Lectionary for Pentecost 21

O Lord, how long shall I cry for help, and you will not listen? Or cry to you, ‘Violence!’ and you will not save? Then the Lord answered me: Look at the proud! Their spirit is not right in them, but the righteous live by their faith.                      Habakkuk 1:2; 2:2, 4

Collect. Merciful God, righteous judge of all, we bless you that the Son of man came to seek and to save those who are lost. Grant that, like Zacchaeus of Jericho, we may eagerly seek the Saviour, joyfully welcome him into our hearts and lives, and gladly do what is pleasing in his sight. We ask this through your Son, our Lord Jesus Christ. Amen.

Reading. Habakkuk 1:1-4; 2:1-4. The writing of the prophet Habukkuk places his prophetic time as around 610. This marked a very turbulent point in the history of Judah. The kingdom of Israel had been been destroyed and the people forced into exile by the Assyrians. Now the kingdom of Judah was about to be attacked and the people exiled by the Babylonians. It was with that background that Habakkuk offers his prayer of complaint. Habukkuk is a faithful religious man who has great confidence in God yet it is this confidence which leads him to ask the question, “Why?” Why is there violence without any justice? Why are the people of God in such disarray? Moreover why is the very justice system which should give support and security so corrupt?

Despite his trust in God Habakkuk’s complaint is that God is not paying attention and not doing anything to remedy the plight of God’s people.

Habakkuk then decides to stop complaining and wait to see if God will answer him. God’s answer comes in a vision and Habakkuk is instructed to write it down so that everyone can see and read what the Lord God has planned. The vision tells Habakkuk that God is not inactive but had a plan in place which is already unfolding. This plan will not be hurried by complaint but will come in God’s appointed time.

Habakkuk understands that the danger which faces Judah is destruction by the Babylonians. He knows that the Babylonians are ruthless when they overrun a nation: it is they who are proud and arrogant. They are the ones who observe no law but their own. The Babylonians practised a scorched earth policy; they cut down all the food producing trees and burned the crops, slaughtering livestock and people alike. Despite the violence that the vision projects God adds a ray of hope; the righteous shall live by faith. The meaning of faith here is “faithfulness”. It is right living in obedience to God’s way. The great promise through the Old Testament is that those who live by being faithful to God’s commands will prosper. Thus Habakkuk’s vision is more than simply trusting that things will turn out right, it is living in obedience to God’s way despite all that is going on in the society in which he is living. The response that Habakkuk makes is to be found at the end of chapter 3:17ff. When the destruction of Jerusalem comes and the land is despoiled even then Habakkuk will trust in God to bring the righteous through to safety by revealing his great powers. He is so confident about this salvation that he instructed the musicians to put it to music to sing about it!

By talking honestly and openly to God, Habakkuk has gone from complaint through to praise, resting all his fears through his trust in God.    Though the fig tree does not blossom, and no fruit is on the vines;…yet I will rejoice in the LORD; I will exult in the God of my salvation. Habakkuk 3:17–18.

Prayer. Holy Lord, when all seems lost and nothing goes right may we always be ready to tust in you.  May our lives be refreshed by your loving presence and as we rejoice in the knowledge that you never leave us, may we pass on that joyful news to all that we meet today, particularly to those whose faith and hope have grown dim. Strengthen us Lord that we may serve you well. In Jesus name we pray. Amen.

Reading. Luke 19:1-10. This unique story in Luke’s gospel gives added emphasis to Jesus’ teaching concerning the love and mercy of God and how that love and mercy can change even the most despised of sinners. Jesus had been teaching how the love of money made it difficult to enter the Kingdom of God. The Pharisee’s who were rich and considered themselves to be righteous had openly laughed at this teaching. The privileged position of the Pharisees gave them many opportunities to acquire wealth. Their love of money and status made their hearts hard and so they did not use their money for the glory of God. Their failure to be thankful for what God had done for them made it impossible to truly be participants in the kingdom of God.

Unlike the Pharisees, Zacchaeus was thought by all to be beyond God’s help and so outside God’s Kingdom. A chief among tax collectors he probably had few friends outside the collectors of tax for they were universally a despised section of society. Jericho was an important trading place with many products on which to levy taxes and as a chief among tax collectors would have plenty of opportunities to acquire extra wealth. Zacchaeus is a rich man. However according to Luke’s record he wanted to see Jesus and so without any hesitation he runs on ahead of the crowd and climbs a roadside tree. This is the action of a child not of a prosperous and important official. Perhaps it was that lack of preserving his dignity that caught Jesus’ attention. Thus Jesus calls him by name and invites himself to dine at Zacchaeus’ home and Zacchaeus responds with joy. Luke notes that all the observers grumbled, not just the Pharisees that Jesus had joined in fellowship with a sinner. In an instant the tax collector is changed and his promise to make restitution to all he has defrauded is way above what the law of God expected. Money has lost its attraction something else is now central in Zacchaeus’ life. It is Jesus’ acceptance that has brought a renewal in Zacchaeus and Jesus declares that “Salvation has come to this son of Abraham”. The meaning is clear, Zacchaeus is now included in the kingdom of God; his life has changed and his heart responds with thanksgiving and generosity not only to God but also to those who had previously despised him. Luke finalises the story by making the point that Jesus came to seek and save the lost. Through Luke’s picture, Jesus’ ministry is shown to be one which gathers in the outcasts among society, offering them acceptance and the opportunity for repentance.  Perhaps then we can surmise that here is a chief among tax collectors who is now an honest tax collector, pledging to use the blessings that his occupation affords for the good of all. Zacchaeus has now himself become a blessing just as father Abraham by being blessed in turn blessed others. (Genesis 12:2f)

Prayer. O Lord we call out for mercy; that our hearts may be open to you and filled with gratitude for all the blessings you have showered on us. In so many ways you have enriched our lives. Through the ministry of Jesus you have offered us a new start and as your children and you have equipped us to love and serve you. May we use our gifts and skills wisely to honour your name. In all we do may we lift high the name of Jesus and trusting in him alone live out our lives fulfilling your plan and purpose for us. All this we pray through Jesus Christ our Lord. Amen

Collect. You find us, Jesus, seeker of the lost, you call us to change our lives, and follow; help us with Zacchaeus to welcome you, and seek to put your way into practice, for you are Lord, now and for ever. Amen.

Lectionary for Pentecost 20

By awesome deeds you answer us with deliverance, O God of our salvation; you are the hope of all the ends of the earth and of the farthest seas.        Psalm 65:5

Collect. Lord God of justice, You know no favourites and show no partiality, but you have given us assurance that the prayers of the lowly pierce the clouds, their petitions reach the heavens. Look upon us who come before you  as did the penitent tax collector, and grant that we may open ourselves with confidence in your mercy, and be justified by your grace. We ask this through your Son, our Lord Jesus Christ. Amen.

Reading. Joel 2:23-32. As we read this passage from Joel our minds naturally go to Peter’s sermon in Acts 2 following the outpouring of the Spirit at Pentecost. This is a vital empowering in the early church, an empowering which continues to be an essential ingredient of church life. However this is not the only aspect of our passage that we should note. The Jewish tribes understood that the Lord was the great Creator who sustained all things. They understood that the Lord was far above all other gods. Thus this prophetic passage begins with the security of life itself. The timely arrival of the rains were essential if was to be an abundant harvest. Not to have a harvest was to face starvation and disaster. For them as for us, every blessing from God has a practical application. It is the Lord who both gives and sustains life.

Historically Joel’s prophecy appears to come after the return from exile in Babylon for this passage speaks of reconciliation and forgiveness: It offers a new beginning and a chance to start again with an abundance of life. Once more the Lord will be resident among them and they would never again be put to shame. The prophecy points to a new era of close relationship with the Lord in line with Jeremiah’s prophecy of a whole new covenant: One in which the Lord would guarantee its success.

Joel looks forward to a time within this new era when the Spirit of God will rest on all the people. In Jewish tradition there were always a group of people, prophets, on whom the Spirit of God rested and it was this group of people who guided the nation in order to keep faith with God. This prophecy signalled that the Spirit would be available to every member of the community, making the relationship with God much more personal.

As Christians we recognise with humility that this personal relationship is possible through Jesus’ ministry alone. Single-handedly Jesus fulfilled the New Covenant with God cleared the way to a relationship with God. It is by his grace that we are able to call on the Lord and it is through his sacrifice that the Spirit has been poured out on us. Furthermore like the people of Joel’s day we recognise that the Spirit’s presence and gifts are to equip us to live as God’s people, in God’s great New Creation.

Prayer. The heavens proclaim the glory of God and though they do not speak yet their message of God’s sovereignty has gone through out all the earth. We too would add our praise to you Lord God for you are the Lord, the giver of life and every living thing owes praise and honour to you. As the spring rains refresh the earth and cause it to burst forth onto life; we pray that through the refreshing of your Holy Spirit we too might rise up to honour and praise you for the great salvation you have won for us through Jesus Christ our Lord. Grant that our lives and our living may reflect you goodness and your grace. We offer our prayer in Jesus’ name. Amen

Reading. Luke 18:9-14. The introduction to this parable is that Jesus is addressing temple officials who felt that they were able by their lives to claim a privileged relationship with God. The setting is a time after the morning or evening sacrifice had been completed by the priest. It was for this ritual people gathered for worship and then after the sacrifice came a time in the temple for prayer.(c/f Luke 1:10)

Two very different men are praying in the temple but both are addressing God. The Pharisee who was a keen observer of the law stood apart, away from the group and praying aloud gave thanks to God for all he was able to do. He fasted twice a week which was more than the law demanded and so we gather from Jesus description that here was a man who really did obey the law, indeed he was one who went the extra mile! However he thought that his obedience placed him above others, even including the tax collector who like him was seeking to approach God.

The tax collector on the other hand also standing apart from the crowd in his loneliness would not even lift up his face, but realising his unworthiness pleaded to God for mercy. His action was in recognition that there was nothing in him that was worthy to present before God.

The parable paints a very clear picture of one man standing alone because he felt worthy to stand before God confident of his righteousness. The second man stood alone because he felt unworthy of even being in the presence of God. This was not false humility, he knew that he was unworthy and yet was prepared to throw himself on God’s mercy, trusting in Him.

Jesus summation of the two is very clear. The Tax collector went home forgiven, released from his failure, whilst the Pharisee when home still wrapped in his own self righteousness but in no way reconciled in his relationship to God.

The tax collector knew he had no worthiness in himself and so trusted in God’s mercy and was forgiven. The one who already felt righteous was not looking for forgiveness and so received no mercy from God. The parable calls us to look deeply into how we view ourselves, our relationship to others and most importantly how we trust God.  

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Psalm 51:1.

Prayer. Loving Lord Jesus, we look to you for mercy and understanding as we bow in prayer before you. You Lord know well our frailties and our temptations for you have faced each one, yet without sin. Forgive us for failing to see the brokenness that is present in our lives. Forgive us for pretending to be secure in our love for you, when insecurity drives us to live away from the source of your comfort and grace. Have mercy on us and through the presence of your Holy Spirit, rekindle in us the love that gives us the courage and the confidence to trust in you alone. You sustain all things and it is by your power that we live and move and have our being. So dear Lord in penitence and faith we turn to you again to find life in all its fullness. We give you all thanks and praise through Jesus our only mediator. Amen

Collect. Source of mercy, your free forgiveness is extended to sinners. May we also accept those who scandalise us; so shall we be united in the one great  commonwealth of Jesus Christ your Son, who lives and reigns with you and the Holy Spirit, God, now and for ever. Amen.

Lectionary for Pentecost 19

All Scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness.     2 Timothy 3:16

Collect. Almighty and everliving God, increase in us your gift of faith, that, forsaking what lies behind and reaching out to what is before, that we may run the way of your commandments and win the crown of everlasting joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Reading. Jeremiah 31:27-34. This reading marks a pivot point in the saga of the Lord God’s desire to bring the whole of creation back to the state of perfection. In Genesis we read of the Lord God walking through the creation in harmonious relationship. With the fall that harmony was broken but God chose a nation who through obedience would bring back into being the harmony that had been lost. “Abraham shall become a great and mighty nation, and all the nations of the earth shall be blessed in him” (Gen 18:18) Sadly the great nation that emerged failed to live the obedient life that God desired. By their disobedience the tribes that made up Israel were finally to be dispersed and taken captive to other nations.

We remember that the setting for the passage is the siege and fall of Jerusalem and into that sense of impending doom Jeremiah speaks both a word of judgment, namely “ I have overthrown, broken down and destroyed” and then a great new word of hope, “I will build up and plant”.

Jeremiah prophecies to both the kingdom of Israel and the kingdom of Judah about the new covenant that God is going to cut with the whole people of God. This new covenant will be on a different basis all together for God himself will fulfill the covenant on their behalf. The covenant is set for a future time however through this new covenant the relationship between God and his people will be permanently restored.

As we read this passage from a Christian perspective we see how amazing and far reaching is the ministry and mission of Jesus. Through his sacrifice he has put in place the whole plan and purpose of God. In one cataclysmic event the cross has won back to God every aspect of his creation. Little wonder that Matthew describes the death of Jesus as an earth shaking event. (Matt 27:51)

Since the resurrection of Jesus and the birth of the Church, Christians have had the opportunity to have a fulfilling relationship with God through Jesus Christ. What a privilege is ours! “No longer shall they teach one another, or say to each other, “Know the LORD,” for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and remember their sin no more”. Jeremiah 31:34.NRSV.

Prayer. Lord we thank you and praise you for Jesus Christ our Lord who has rescued us from destruction and won us back to you. May we live in close harmony with you today and seek always to be a blessing in your name. May your words be on our minds that we may take them into ourselves and so live by them in obedience to your will. This we pray through Jesus your most obedient servant. Amen

Reading. Luke 18:1-8. Jesus is teaching as he purposefully goes on his way to Jerusalem and his final confrontation with the religious authorities. Previously in Luke’s description we have seen Jesus’ power to heal and to restore the lepers and of our need to be thankful for God’s goodness and bounty. In the passage prior to today’s reading Jesus is teaching about the coming kingdom of God and reminding the disciples to be prepared. This preparation will be necessary for after the suffering of Jesus a time would come when people would be absorbed by material things as in the days of Noah. (Just prior to the flood!) In view of all that, Jesus is teaching his disciples to pray and “not lose heart”.

In the ancient world a widow was classed as being among those on the lowest rung of society. Widows often had to rely on others and were often exploited. Having no resources with which to bribe the unjust judge, unjust because he did not fear God, she only had her persistence and determination. Such was her determination that though he was unjust, the judge decided to attend to her case. The judge passed a judgement in order to protect his personal comfort not in order to promote justice.

Jesus is drawing a parallel between an unjust judge and the righteous judge of all the earth. If an unjust judge can respond to persistence, how much more will a righteous judge respond in order to execute justice as quickly as possible.

Jesus is not suggesting that there is a need to pester God in order to gain an answer, on the contrary he is suggesting that God will always hear and always respond because that is God’s essential nature. Hence the teaching that God will always respond, therefore we should pray and never lose heart. God is righteous and always gives righteous judgements.

Jesus question about whether faith will still remain by the time of his return takes us in a slightly different direction. Jesus has implied that his final return will be delayed and so the question of faith is linked not just to belief in God but in the belief that God will be true to his word and bring about the setting up of his kingdom here on earth.

Our reading from Jeremiah prophesied that the kingdom would come and God would once more be known by all the earth. In that coming kingdom God’s righteousness would be both revealed and experienced. Jesus came to fulfil that New Covenant and so Jesus’ question is, will there still be people who are trusting in that prophecy on the day of my final return. We are reminded of that prophetic word each time we pray the Lord’s prayer, “Thy kingdom come, thy will be done, on earth as in heaven”. In order to maintain that kind of faith every disciple needs to pray and not lose heart. “Sanctify them in the truth; your word is truth” John 17:17.

Prayer. Thank you Lord that you are not a God who is far away but like a loving parent is always close at hand, always understands, and is always ready to lift and encourage. Grant that we your children may live for your honour, and in all we do point others to how rich is your grace; how faithful your love. Keep us loyal to one another, faithful in our promises and diligent in our service in your name. In all things grant us that success which will please you. In Jesus name we pray. Amen.

Collect. Faithful God, you teach us to trust in you, and to wait for justice; help us to pray, aid us to seek what is right, and inspire us always to persist; in Jesus’ name. Amen.

Lectionary for Pentecost 18.

Make a joyful noise to God; say to God, How awesome are your deeds! All the earth worships you, they sing praises to you, sing praises to your name. Psalm 66:1, 3-4

Collect. Father in heaven, the hand of your loving kindness powerfully yet gently guides all the moments of our day. Go before us in the pilgrimage of life, anticipate our needs and prevent our falling. Send your Spirit to unite us in faith, that, sharing in your service, we may rejoice in your presence; through Jesus Christ our Lord. Amen.

Reading. 2 Timothy 2:8-15. As we begin to read this short passage it is easy to miss the profound statement that Paul is emphasising; namely that Jesus was born as a human being:”a descendant of David”. Paul is reminding Timothy that Jesus is one with us and what is even more amazing was that as a human being, though he had died, he was raised back to life again. This he says is “my gospel’ and it is because of this gospel that I am bound in chains.

For over two thousand years we have grown up with the knowledge of resurrection; we may not fully understand it but it has become part of our history. This was not the case for Paul! The resurrection marked a radical change to the normality of life. If a person could return from the dead then that event shattered the normal and natural order. The whole of life took on a different meaning for it opened up a new and unknown future. For those in authority it was the threat of death that underpinned their power over people. Paul was imprisoned in order to silence him but he rejoices because the truth about Jesus could not be bound for a new era had dawned. Thus Paul rejoices because the truth is able to be proclaimed and so even though he is suffering, the salvation that Jesus has won remains to give hope to every believer.

It is the faithfulness of God that is the guarantee that nothing can stop the radical change in life that Jesus resurrection has signalled. If Jesus as a human being could return from the dead and participate in a new era of life, then it was possible that any, or maybe every, human being had the potential to enter into a new era of life. While this gave new hope to the living the most significant message that Paul’s gospel announced was that once more God was now in control. Those who gave their trust and allegiance to God had opened a door into a future that the fear of death could not shake.

With this in mind Paul encourages Timothy to get on with the essential things of life and live out his ministry in such a way that he will not be ashamed when his earthly life is over. This exhortation should be our watch word also. Through Jesus we live with the hope and assurance of eternal life; yet we should not become complacent about how we live and the actions we take. By trusting in God and all that he has done for humanity our lives need to reflect the love and grace God has for all people.

Prayer. O Lord, you are abounding in love and faithfulness to all people, help us to respond to you by being true and faithful in all our relationships; not only with you but with each other. May the grace that you have poured out on us through Jesus inspire us to live lives in company with him. Grant that our trust will be in you alone; keeping you at the centre of of all we say and do. And so Lord, guided by your grace may your name be honoured throughout your world. We pray in Jesus name. Amen

Collect. God of healing and wholeness, you have drawn near in Jesus, and lifted our heads up high; help us to rejoice in what you provide, and offer thanks for each new day, in the name of Christ our Lord. Amen.

Reading. Luke 17:11-19. Earlier in his account of Jesus ministry Luke has reminded us that he is on his way to face the events that would lead to both his death and his return to glory. (Luke 9:51). Therefore in this passage Luke is reminding us that Jesus is on his way to the final confrontation. On his journey Jesus travelled through Samaria.

Though he is facing the greatest challenge to his ministry, Luke is reminding us that Jesus was willing to attend to all those who asked for his help. In this case even a Samaritan. The Jews had a deep seated revulsion towards Samaritans. Historically the Samaritans, like the Jews linked their ancestry back to the twelve tribes stemming from the sons of Jacob. Jacob’s name was changed to Israel after his confrontation at the Jabbok river on his way home from Paddan. With the death of king Solomon the kingdom has been divided with Judah and Benjamin forming the kingdom of Judah and the remaining ten tribes becoming the kingdom of Israel. The kingdom of Israel was overpowered by Assyria and taken into exile and their portion of the Promised Land was resettled with people from other nations and religions. Over the years some with Israeli heritage returned but the religious practise which evolved was a mixture of other religions and so they were not “pure” worshipers of the Lord God. Jesus speaks not only to Lepers; in itself a highly unusual thing for a rabbi, but he also addresses a Samaritan.

Jesus heals the group of lepers, telling them to confirm their healing to the religious authorities, honouring what was the normal way proscribed in the Law of Moses.(Leviticus 14) It is as they accept the healing that Jesus’ offers they are healed; “As they went, they became clean!” On noticing that his skin has been restored the Samaritan returns to thank Jesus while the other healed lepers show themselves to the priest and then get on with their lives. What is implied is that their lives leave no time to give thanks to the author of life! The passage further implies that Jesus considered giving thanks to God was of great importance.

Note the way he responds to the Samaritan’s return, “Where are the other nine?” To emphasise that the one healed was an outcast, and was also named as an outcast because his religion was not “pure” would to the Jews have been highly offensive.

The Samaritan is further blessed when Jesus tells him that his faith has made him well, giving him the assurance of his strong relationship with God; a relationship which was important to him or he would not have firstly given praise to God.

Leprosy was an illness that removed the leper from normal society and so Luke is reminding his readers of Jesus’ power and authority. Furthermore, Jesus is both willing and able to restore those who are outcasts and bereft.

Jesus’ teaching showed that God’s people had missed the real blessing while the Samaritan had been fully affirmed. This reminds everyone that those who consider they hold a “pure’ religion can miss out on the blessings and assurance that Jesus brings.  “Trust in the LORD with all your heart, and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths”. Proverbs 3:5–6. NRSV

Prayer. We thank you Lord that Jesus accepted all people and always worked for their good. Help us to recognise the healing that Jesus can bring to us and gladly accept his ministry of love. Help us also to trust in his work alone and so not try to place ourselves above or below others but to recognise that all are equal in your sight. Through your faithfulness Lord God, we know that where ever we go and whatever we do, you are always with us. Always with us to help and heal not to hinder or harm. Let us today draw strength from this knowledge, and live in the hope that is your gift to us. By your love and power grant us such a thankful heart as will praise you and expand our love for one another. This we ask through the merits of Jesus the Lord of life. Amen.

Lectionary for Pentecost 17

God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. 2 Timothy 1:7

Collect. Faithful God, have mercy on us your unworthy servants, and increase our faith; that, trusting your power to work in us and through us, we may never be afraid of testifying to our Lord, but may obediently serve him all our days. We ask this through your Son, our Lord Jesus Christ. Amen.

Reading. Lamentations 3:19-26. Lamentations does not appear very often in our lectionary readings. Though it contains many scripture gems it is a melancholy book.  The setting for the five chapters is the destruction of the temple by the Babylonians and the exile which will mark the beginning of a seventy year exile from Jerusalem and the Promised Land. The first two chapters follow an interesting progression leading up to this week’s reading. The first chapter is a lament from the nation as a whole. With the conquest by the Babylonians the promise and the glory of nationhood have been torn away and the whole nation is grief-stricken. The opening phrase sets the scene eloquently “How lonely sits the city that once was full of people!” (Lam 1:1). In the second chapter Jeremiah recognises that the disaster that has occurred has come about due to the judgement of God. Once again the opening verse of chapter two describes it succinctly, God, “has humiliated daughter Zion!” (Lam 2:1)). The disaster has occurred due to the nations deliberate and prolonged failure to be faithful to God. As we come to the reading for today Jeremiah is experiencing a deep felt grief as he reflects on the violent destruction of Jerusalem. He feels the grief even though he had prophesied that this is what would happen if the nation did not radically change its ways. Then as he thinks over the invasion and exile it is as if he suddenly realises that tragic though it is, it could have been so much worse. Through the exile shines a glimmer of hope. This hope comes not least from the fact that the people, though in exile are still alive. Jeremiah had also announced that God was to bring in a new covenant and so he recognises that God’s plan is still in place. It is this understanding that leads him to write the verses we read today. Despite his deep felt pain there is the joy of knowing that the faithfulness of God endures. Through the disaster he sees God renewing his love and mercy. It is because of God’s unending love and mercy that Jeremiah lives in expectant hope. The thought of my affliction and homelessness is wormwood and gall! But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases, God’s mercies never come to an end. Lam 3:19, 21-22

Prayer. O Lord our God, we confess that all of us like sheep have gone astray; following the designs and the desires of our wayward hearts. With humility we pray that in your mercy you will look upon the suffering of our world, and help those troubled or distressed by what they experience every day. Comfort, we pray, all those who find that the daily events of this time causes their hope to falter and so degrades their faith, that they struggle to believe. Stir up in us such faith as will allow us to be of service to others; a source of encouragement and hope. Help us to keep our heads high as we face with your power and strength, the events of each new day. Let none of us trust in our own strength but look only and always to you, who are the sure and eternal comforter. This we ask in Jesus name. Amen.

Reading. Luke 17:5-10. This list of sayings by Jesus is addressed directly to the disciples. The request for greater faith comes immediately after Jesus has instructed the disciples about the need to forgive, not just once but many times. The point of forgiveness is so that the disciples can live in harmony with each other and with those around them. It is because forgiveness is not an option that the disciples ask Jesus to give them more faith.

Jesus’ response is to tell them that even the smallest faith is sufficient. The mulberry tree was considered to be humanly impossible to be uprooted: They survived for hundreds of years with roots reaching deep down into the soil. Thus it is clear that the disciples understood that true forgiveness was possible only through faith. It is with this thought that Jesus then related the relationship between master and slave.

Even today ploughing is hard work for it entails long hours and constant concentration but in the ancient world ploughing was exhausting manual labour. Though exhausted, when the slave arrived home he was required to wash, change and then prepare and serve the master’s meal before resting and eating himself. Furthermore he did all this without any thanks it was his duty. Of course, this was the normal requirement between master and slave but to link it with the relationship between a rabbi and his disciples was quite radical. It is no wonder that many disciples left to find a new rabbi. (John 6:66).

To return to our earlier theme, forgiveness requires a significant use of faith. Even when in faith we offer forgiveness it gives us no cause for celebration for forgiveness is our duty. As we think back to the way the followers of the early church were treated we can begin to understand just how important being able to offer true forgiveness was even in the most extreme of circumstances. A congregation who can live together in harmony is still effective in honouring Jesus. Yet even then it gives such a congregation no cause to be proud or boastful. When we consider all that Jesus Christ has done on our behalf we realise we can never repay him. Even when we have done all that we can we still find ourselves indebted to God.

Prayer. Lord by your mercy, we pray that you might enrich our faith and enable us to face the events of life in peace and unafraid. Give to us the hope that looks beyond today, to see the glorious future that you have prepared for those who put their trust in you. Give to us the love that binds us more closely to you and to each other, and may the Risen Lord live in our hearts and guide our deeds. Lift us above human passions so that we may love those who work against us and who ridicule our hope in you. Teach us to be as accepting of them as Jesus who prayed for those who placed him on the cross. We praise you that by his sacrifice he has won for us the life and love from you that is eternal. So to you Lord, be all glory and praise dominion and power, now and for ever. Amen.

Collect. Increase our faith, O Jesus; call us to come, to trust your way of life; give us courage, that our service may bring you joy, both now and for ever. Amen.

Lectionary for Pentecost 16

There is great gain in godliness combined with contentment; for just as we brought nothing into the world, we can take nothing out of it. 1 Timothy 6:6-7

Collect. Father, you graciously strengthen and replenish all who wait upon you. Grant us your Holy Spirit, that, by gladly serving others, we may always be true to Christ, our Lord and our Redeemer. He lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.

Reading. Jeremiah 32:1-3a, 6-15. In the history of the People of God there was a tradition that prophecy was not only from spoken words, there were times when prophecies were acted out: Jeremiah, for example buried his loincloth, Ezekiel ate a scroll. The prophecy hidden in this passage seems to have been one of those symbolic times.

The passage opens in the tenth year of Zedekiah’s reign. Zedekiah had upset Nebuchadnezzar the king of Babylon once too often and the Babylonians had laid siege to Jerusalem. Jeremiah had on a number of occasions warned Zedekiah that disaster was about to come and Jerusalem would fall. Jeremiah’s continued predictions of defeat had resulted in him being imprisoned in the dungeon attached to the palace. He was not allowed to leave his prison, but friends would have been permitted to feed him. Supplying him with food would have been no small matter as the siege of Jerusalem had been in place for almost a year. All food was in short supply and the high cost of living was a great cause for concern to everyone.

In this desperate situation Jeremiah’s cousin came to ask him to buy a field which had been allotted to the family in the village of Anathoth. One imagines that Hanamel was desperate to feed his immediate family. Anathoth was already under the control of the Babylonians for it was only a few miles outside Jerusalem. As a cousin Jeremiah was a distant relative and so was probably not the first family member to be asked to purchase this worthless piece of property. However Jeremiah knew that this approach was the Lord’s doing and so he bought the field for a price that would have been fair had the country been at peace. How strange this legal transaction must have seemed being conducted in prison while the city was under siege.

The question the passage poses is who is in control; is the Lord in control or do the circumstances of life determine life’s outcome?

Jeremiah understood that the Babylonians would conquer the whole of Judah and exile would follow but he also had great confidence that this would not be the end but that in a future time the land would once again be inhabited; life would go on. Jeremiah’s confidence was fixed on God not on the harsh and painful circumstances that currently prevailed. He knew that by God’s grace, “Houses and fields and vineyards shall again be bought in this land” Jeremiah 32:15.

Prayer. O Lord, as we reflect on this passage may our hearts be set on you. Grant that our deepest desire will to be faithful people. May we be attentive to your voice, and be obedient to your command. Even when circumstances seem to be against us, grant us the courage to step out in faith when you call us. Give us courage to act on your behalf and in your name. Forgive us when our actions do not coincide with your commands, lead and guide us along true paths. And most gracious Lord, if we have failed to speak or act as your people, do not leave us but call us again and O Lord, help us to listen and to act. This we pray in Jesus name. Amen.

Reading. Luke 16:19-31. Once more in this passage we are confronted with material that is unique to the Gospel of Luke. Jesus has been exposing the hypocrisy of the Pharisees who while claiming high esteem among the people are not obeying the law of Moses. In the parable Jesus names the poor man as Lazarus which is unique for Jesus’ story telling. The contrast between the two men could not have been more marked. The rich man lived in the most extravagant luxury while the poor man lived in the most abject poverty. Lazarus had no one to tend his discomfort save the dogs who at least tried to keep his sores clean. Just following Jesus’ description gives one the feeling of dismay. Furthermore it is clear that the rich man knew exactly what Lazarus’s plight was for he would have been seen each time the rich man ventured out of his palace. Then later in the story we discover that he calls the poor man by name.

The picture changes when at the same time both men die.

As was the custom of the day the rich man was buried while the poor man would have been thrown onto the rubbish heap. However in the story, the poor man is swept up into the family of Abraham while the rich man goes to the place of the dead. The description shows that the experience of the two has been reversed for now the poor man is in comfort while the rich man is described as being tormented. Hades was known as a place of waiting and so the rich man is waiting in his present condition until the final judgement at the end of the age.

From the description both are aware of the each other’s condition for the rich man calls out to father Abraham. The rich man has now become the beggar but no help is available to ease his situation. Even so the rich man has changed for he becomes concerned for the fate of his brothers that are still living. The answer to his concern is that no extra help is needed; indeed the word comes from Abraham himself, in other words from deep within the Jewish tradition. Moses and all the prophets have provided enough information, all that is needed is obedience.

In Jesus’ parable the rich man was not judged because he was rich but because he failed to obey the law of Moses which upheld the principle to care for those who were in need. The teaching from scripture was simple, “You shall love your neighbour as yourself” (Leviticus 19:18). He had the resources to help the poor man at his gate but chose to ignore him. Jesus had told this story to the Pharisees and so reminded them that by ignoring those in need they themselves were under the judgement of God. ”If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.” Luke 16:31.NRSV. It is not surprising that the Pharisees worked to silence Jesus. Sometimes it is hard to hear and accept the truth! It is the scriptures where we find how we ought properly to respond to God. This passage reminds us to pay close attention to what scripture teaches for they are influential in determining the outcome of our faith journey.

Prayer. Almighty God, forgive us that we too often close our eyes to the hurt and pain which is all around us. We prefer to take the easy way out and seldom ask the hard questions of our faith and ourselves. Teach us to trust in you and be ready to hear when you call us into service. Teach us to put aside childish behaviour and stand up as adults and recognise the true values and purposes of life. Forgive us that we often profess a faith which we do not keep, and keep a faith which you would not countenance. Stir our hearts to greater love and service, for the sake of Jesus our Saviour who by his service gave us the chance of forgiveness and new creation. Amen.

Collect. Holy Christ, you bring justice for the poor, and freedom for the friendless; help us to help the needy, as we look forward to the joys of eternal life, singing your praise with the saints now and for evermore. Amen.

Lectionary for Pentecost 14

The saying is sure and worthy of full acceptance,  that Christ Jesus came into the  world to save sinners. 1 Timothy 1:15

Collect. Gracious Father, by whose mercy we are redeemed and made worthy: grant us ever to remember that our righteousness consists not in ourselves but in the merits of your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Reading. 1 Timothy 1:12-17. Today we often hear that    love is God’s nature; “Whoever does not love does not know God, for God is love.” 1 John 4:8. Whilst that is undoubtably true we are almost at the end of the New Testament before that definitive statement appears. In today’s passage it is a different aspect of God’s nature that is highlighted. Through these verses, it is God’s mercy that Paul is celebrating. It is because of God’s mercy that Paul is declared to be a forgiven sinner. Paul is so overwhelmed by this thought that he ends the section with a glorious doxology to praise God. Paul describes himself as the worst kind of sinner because he took great pride in his heritage and the keeping of the law in order to make himself righteous enough to approach God. (c/f Philippians 3:2ff) He had scoffed at the teachings of Jesus and hunted down and murdered God’s people before coming to faith in Christ. This is Paul’s great turning point, when, realising what a great salvation Jesus is offering he stopped trusting in himself and started trusting in the saving work of Jesus Christ. Paul recognises that he and indeed all of humanity receive God’s mercy through the self-giving of Jesus. Paul recognises that Jesus came to save sinners and further more he is reminding Timothy and his readers that every sinner is able to receive forgiveness through him.

Recognising the mercy of God also recognises that all have fallen short and therefore as Paul says no one has any reason to boast, (1 Corinth 1:29) As we accept God’s mercy we also accept that we are indeed sinners and as that failure becomes personal so too forgiveness becomes personal. The good news of Jesus it that change is always possible. In Jesus Christ it is never what I was that is of consequence but it is what I have become through the grace of God and the sacrifice of Jesus Christ. Through the mercy of God we are completely forgiven and so reap the benefits of all that Jesus through the cross has achieved. When that truth dawns on our lives, we like Paul respond by Giving God true thanks and praise. To the King of the ages, immortal, invisible, the only God, be honour and glory forever and ever. Amen. 1 Timothy 1:17.

Prayer. Holy Lord, as we pray, by your mercy draw near to us as we bow before you, and grant us such confidence in your presence, that our whole life may be open to you and we may know that all is forgiven and we are made whole. Let our minds take us from ourselves and may we fix our hope on you alone. As we are renewed day by day so inspire us to tell out how your renewing love has touched and changed our lives. Arouse in us such confidence in your forgiveness that we might turn from thoughts and attitudes that hold us in bondage and find that freedom that is Christ’s gift for you. Let us renew our pledge towards you Lord God, that all we are and all we do might be subject to your will and purpose and for your honour and glory. Amen.

Reading. Luke 15:1-10. Luke continues his theme of repentance and in this chapter brings us material that for the most part is unique to Luke’s Gospel. The religious leaders have two complaints, namely that Jesus welcomed and eats with sinners. We need to understand who sinners from Luke’s perspective are; they are not necessarily immoral people in our modern sense. Sinners were people who did not keep the law, it was this that kept them outside the religious community. They were not necessarily poor, tax collectors for example, were often quite wealthy. Tax collectors were not just unpopular because of collecting tax, they broke the law for they charged interest to fellow Jews, and supported the Roman authorities through their activities. Law keeping was how the Pharisees laid claim to their righteousness and so no self respecting Pharisee would entertain eating with a tax collector for eating declared a relationship with them. Jesus’ parable in response to their self righteousness presents an interesting picture, remembering that shepherds like tax collectors at this time, were equally despised as law breakers.

A flock of a hundred sheep would have signalled that the parable was about a wealthy family. Such a family would normally have hired shepherds to attend to the flock. In this parable it is the owner who goes out to look for the lost sheep, and Jesus links the leaders even more closely by adding the phrase, “among you”. In other words it is the leaders in Jesus’ parable who go out to search for the lost sheep and also on finding it carries it home. The picture recounts a kindness that goes beyond simply finding the lost sheep; the sheep is also cared for with joy. Then in a final twist the Pharisees are no longer “shepherds” they have become the sheep that are not lost. The sinners and tax collectors are the ones who on being rescued will bring great joy in heaven!

In Jesus’ second parable the lost coin is described as being of great value. There is a sense of urgency and even anxiety until the coin is recovered, Once it is recovered there is once again great rejoicing. Thus Jesus’ parables emphasise both the lost state of a sinner and at the same time the value of those who are lost. In both parables it is God who wants the lost to return. God is looking to those who are not lost but know him to have a compassion similar to his.

Prayer. Oh Lord we know that Jesus came to seek and save the lost. We thank you for his victory that has prepared a pathway back to you. Help us to be ready to follow were he leads and on the way to invite others to join us on our journey. Grant us the humility to know that it is only through Jesus that we will be found by you. We know this truth only by your grace towards us and so we rejoice and are glad. We lift our hands and hearts to praise your name. Amen

Collect. Father, drover of human souls, you track the lost and round up the strays; give us the courage we need to continue the work that you have begun; in Jesus’ name. Amen

Lectionary reading for Pentecost 13

O Lord, you have searched me and known me. You know when I sit down and when I rise up; even before a word is on my tongue, O Lord, you know it completely.    Psalm 139:1-2, 4

Collect. Lord of the ages, you have called your Church to keep watch in the life of the world and to discern the signs of the times. Grant us the wisdom which your Spirit bestows, that with courage we may proclaim your prophetic word, and as faithful disciples and witnesses of the cross may finish the work you have given us to do; through Jesus Christ our Lord. Amen.

Reading. Jeremiah 18:1-11. With today’s reading many churches may choose to use the worship song. “The Potters Hand” which expresses a lovely sentiment about personal devotion. However this reading is saying much more, for this passage recounts a time when God speaks through the prophet to his people directly: Thus if taken seriously the message and in particular the final verse could fill us with joy or it could equally fill us with terror. The Lord directs Jeremiah to go down from the temple and watch the potter at work. The text paints a vivid picture for anyone who has seen a potter working clay on a wheel. On this occasion the clay does not mould easily under the potters hand and so the fine pot the potter intended is reshaped into something of inferior design: it is the potter’s second choice!  It is then that the Lord speaks through Jeremiah to his people.

As Christians we often read the bible in a more personal way as we consider our own relationship with God but this passage reminds us that God speaks to his people in a collective way, he is addressing the nation. God is reminding the people that he can do with them as the potter has done. God had a first choice for his people but he can also change that choice to something quite different.  Just as the clay needs to be malleable in the potter’s hands so the people need to be obedient under God’s hands. Thus the catalyst that would be instrumental in avoiding God’s second choice is for the nation to live a life in obedience to God’s commands and desires. The prophecy has a directness that is quite clear, obedience will bring blessing; while disobedience will bring disaster. The warning to the nation is crystallised in the final verse; as a potter the Lord is planning to reshape the future of the nation not for good but for ill. The consequence of their disobedience is about to bring disaster. Still the warning contains the prospect of hope for if the nation turns from its ungodly ways then the Lord will once more bring his blessing to the people.

How do we as Christians grapple with this passage? Through Jesus Christ, God deals with us both personally as well as collectively. Through the cross we are each personally forgiven and then as forgiven people we are linked in relationship with each other; we become God’s people. As God’s people in Jesus we too are called to live a life which honours God. “he chose us in Christ before the foundation of the world to be holy and blameless before him in love” (Ephesians 1:4.)

Jeremiah would have delivered his prophetic message to the leaders in the temple for they were the ones who having heard the warning had the opportunity to change the direction of the nation. Jesus himself reminded his disciples that they were to be the salt and light in their society. (Matt 5:13f) Thus all those who hear the prophetic message are challenged to live in obedience to God and encourage others to do the same.

Prayer. This reading brings to mind an old Breton fisherman’s prayer “O God, thy sea is so great and my boat is so small”.

O Lord you have called us to walk in obedience to you and be light and salt as we call upon your name. Yet Lord the world can sometimes seem so dark and our light seems very dim. It is only your walking with us that gives our light the brightness that can dispel the gloom and bring the dawning of a new day. Through the inspiration of your Holy Spirit, grant us the power to live each day drawing our strength from Jesus our Saviour. May all we do honour his name and bring you praise and glory. Only through him can your gracious will be done and so in all things we humbly look to him, for without him we can achieve nothing of lasting worth: Grant that in all things we may live only to serve you. This we pray through Jesus Christ our Lord. Amen

Reading. Luke 14:25-33. Luke has changed the setting of this portion of his gospel for once more he is on the road heading for Jerusalem and surrounded by a throng of would be disciples.  The suggestion that we “hate” others sounds strange to our ears and yet in biblical terms the word does not have the same connotation but means “to love less”, or perhaps place me after others. Therefore what is clear is that to be a true disciple of Jesus is to place him first in everything. Further, Luke is reminding us that Jesus is riding a wave of popularity and so his demand that disciples take up their cross is a reminder to the crowd that he is on the way to his death. The enthusiasm that they hold for him is built on a false premise unless they understand that he is journeying to Jerusalem in order to die. Unlike today when a cross is used as an ornament by many different people in the Roman world the cross was a shameful symbol of torture and death; not even mentioned in polite company. Despite the popularity Jesus is presenting a very different picture of himself to any who still choose to follow. Being a disciple of Jesus cuts across many of today’s human objectives particularly the need to independent and self sufficient. Jesus asks us to rely on him and his way to live out life.

The illustrations used to count the cost are informative for a tower was built in order to protect against the enemy while the king negotiating is similarly action gauged to bring peace and safety. What our passage is reminding all disciples is that to follow Jesus is to abandon self protection and trust fully in the resources that Jesus brings. The whole passage continues to stress that to follow Jesus will be a costly action at least in worldly terms and so should not be undertaken without serious thought. Nonetheless if your treasure is in Jesus then to follow in his way is what you will do. Years ago one of my children gave me a little card with the quote, “Work for the Lord; the pay is terrible, but the fringe benefits are out of this world”. One of the things we are reminded of when we choose to accept Jesus’ call to follow him is that we take account not only on the costs in this world but in the benefits in the world still to come.

Prayer. Almighty God, on this new day set our hearts on fire again for love of you. In your mercy you have sent your Son, Jesus Christ to be the Saviour of all humanity. We thank you for your gracious gift for in him and through him we live as your children Let this day be for us a transforming day when we draw even closer to you and grow to an even deeper awareness of all that your forgiving love has done for us. Grant by your grace the will be a community who love and forgive those around us. In our refreshed love for you, help us to love and serve with new diligence and energy, so that your gospel of grace will be more effectively proclaimed. Grant to us the courage to live each day through his strength alone. May our Lord Jesus Christ be at the very centre of all we do. For this we pray in his name. Amen.

Enkindle, we beseech thee, O Lord the light of our understanding and pour forth love into our hearts that we may be able to love thee worthily. Create a clean heart within me O God, so that it may become thine abode and the resting place of the Holy Spirit. I know, O Lord, I know indeed that thou art beautiful and so it is presumptuous of me to invite majesty so great into the dwelling of so defiled a heart; but I invite thee in order that thou mayest cleanse it, and afterwards, I beg thee if it please thee, depart not from me, and even unto old age and grey hairs leave me not. Amen. (from an ancient Celtic order of Holy Communion)

Collect. All-sufficient God, help us to count the cost of being disciples of Christ; and help us more and more to count on him, our helper, guide and brother; in Christ’s name we pray. Amen.

Lectionary reading for Pentecost 12

Jesus Christ is the same yesterday and today, and for ever.           Hebrews 13:8

Collect. O God, you call the poor and the sinful to take their place in the festive assembly of the new covenant. May your Church always honour the presence of the Lord in the humble and the suffering, and may we learn to recognise each other as brothers and sisters, gathered together around your table. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Reading. Hebrews 13:1-8, 15-16. The first twelve chapters of Hebrews have expounded all that Jesus’ death and resurrection has done for them. They have been reminded of the great examples of the faith shown by Abraham, through the prophets and also been reminded of the great cloud of witnesses who like a crowd in a stadium are urging present Christians to continue the race. With that in mind now in this final chapter of the letter comes the encouragement and guidance for how to respond to “so great a salvation.” (Hebrews 2:3) Put briefly this final exhortation is saying: ‘having received God’s grace we are now to live as God’s children.’ “Let mutual love continue” suggests that they already know what mutual love is as they have already experienced it. Having recently returned from an “Emmaus Walk” it reminds us of how the church’s fellowship draws you together. The readers are being encouraged to make an effort in maintaining that experience of togetherness. It comes about by having the common purpose of wanting to honour God and God alone: In both word and action. There is also the encouragement to welcome “strangers”. This is more than just social hospitality. In a time of ongoing persecutions Christians were often driven from their homes and so would be in need of support. More broadly it would remind those from a Jewish tradition that written into the ancient law of Israel was provision to treat non Israelites with respect, when they lived among them. We remember the story in Genesis 18 of Abraham showing hospitality to strangers who turned out to be messengers from God, remembering that an “angel” is another word for a messenger. Messengers who are strangers can sometimes bring a blessing from God when we least expect it. These first few verses remind us that every human being is made in the image of God and so is worthy of respect.

The constancy of Jesus Christ leads us to give respect to the leaders whose task it is to remind us of God’s word which encourages us to continue in the faith. As Jesus is the same yesterday, today and forever, through our leaders we are reminded of the confidence we can have in Him and his ongoing ministry on our behalf. With Jesus always around us as a living presence we can love and share what we have, confident in the knowledge that as in the past, so in the future Jesus will provide.

Prayer. Holy Lord, unless you show us the way we walk in darkness. Unless you change our hearts our love is marred by anxiety and fear. So dear Lord lighten our darkness and refresh our spirits that we may wholly trust in you. Lead us Lord that we may walk in your way and live in that peace which passes all understanding; then in all we do we will honour our Lord Jesus Christ in whose name we pray. Amen

(A prayer from author Ella Schenck)

Lord, in the quiet of this morning I come to you for peace, or wisdom, for power: To view the world today through love-filled eyes; To be patient, understanding, gentle, wise; To see beyond what seems to be, and know all of your children as you know them; and so notice nothing but the good in anyone; Make my ears be closed to slander that is told; Silence my tongue to anything that is unkind; Let only thoughts that bless dwell in my mind. Let me be so kindly and, so full of cheer, that all I meet may feel your presence. Clothe me in your beauty, this I pray; Let me reveal who you are, Lord, through all the day. Amen. (Ella Schenck)

Reading. Luke 14:1, 7-14. Showing hospitality on the Sabbath was a common part of Jewish life for it was an opportunity to join together and discuss religious matters. Thus for Jesus to be invited to join with a group of Pharisees was quite normal, however as our text reminds us the invitation had an ulterior motive. The phrase “watching him closely” alerts us to the idea that he is invited so that the Pharisees could judge his every word and action. We need to note that a “leader of the Pharisees’” was probably a member of the Sanhedrin, the ruling Council of both the temple and the city in respect of religious matters. Thus the key leaders had invited Jesus in order to judge his actions but with subtle irony Luke records the scene to show that in fact it is Jesus who is judging the leaders. Jesus was fully aware of their sinister objective but he was never caught off guard for as John reminds us he knew what was in men’s hearts! (John 224f). Jesus used what he saw in order to relate his parable which even for us has the ring of authenticity for who among us has not had the urge to sit in the best seats so you don’t miss out! The seating order in Jesus day was most important for it signalled your place in the society; the closer to the host the more important or influential you were! It also followed that the more important you were the more often you were invited to join with others. While that is true, Jesus was doing more than critiquing human behaviour. The purpose of his parable was to demonstrate that it is God who ranks people and gives them their status. He was drawing on ancient wisdom like Proverbs 25; which said, Do not put yourself forward in the king’s presence or stand in the place of the great; for it is better to be told, “Come up here,” than to be put lower in the presence of a noble. Proverbs 25:6–7. To be truly humble is to accept the status that God gives you, serving him in whatever the situation you find yourself. It is perhaps a paradox of the Christian faith that the greatest leader recorded in the Hebrew Scriptures, Moses, is described in Numbers 12:3 as more humble than anyone else on the face of the earth. It was a reflection of his devotion and trust in God which gave him this description. Jesus is challenging his hearers to trust in God rather than seeking mere human status.

In Jesus day it was not considered an advantage to show hospitality to the poor or the needy for of course they could not reciprocate the invitation. Therefore Jesus was reminding the leaders of the need to serve others with an unselfish heart, expecting nothing in return and so trusting God for his reward, whatever that might be! In our competitive materialistic world it is so easy to ask the question, “What will I get out of this?” Thus Jesus’ message from Luke’s record has a very modern application.

Prayer. O God, who sees into every heart, we dare not pretend that we never seek our own importance in small and larger ways. We may not aspire to be world leaders or even church leaders but we sometimes look for status in our own small circles. If we are sometimes tempted to claim a place nearer to you or to seem a little superior to our neighbours: Give us your pardon, O God. If we seek recognition as special people or take for granted the things you offer us, forgive us O God. Give us your pardon, and invite us to take our rightful place again. For we come before you as your humble people and we pray in faith. Amen. (Words for Worship)

Collect. Gracious God, generous host, at your table there is room for all; give us thankful hearts for your gracious invitation, and gladness to make space for others, for the sake of Jesus our Wisdom. Amen.