Lectionary for Epiphany 4

Lectionary for Epiphany 4

If I do all things, but do not have love, I am nothing.            1 Corinthians 13:1, 2

Collect. Living God, in Christ you make all things new. Transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your glory; through Jesus Christ our Lord, who is alive and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Reading. 1 Corinthians 13:1-13. This is a passage often used at weddings for it is beautifully crafted but that was not Paul’s intended use. The original text was in the form of a letter and so we need to recognise that the chapters and verses where not in the original writings and so the chapter breaks are artificial. The addition of chapters and verses happened over many centuries beginning in the 12th century and was begun by a cleric named Stephen Langton who later became Archbishop of Canterbury. As we keep that in mind we understand that chapter 13 is simply the next paragraph, (actually sentence) following on from the discussion about the church described as a body with gifts. The link between the two sections we recognise in Paul’s words, “I will show you a more excellent way of living together.” The church is comprised of members who have been baptised by the Spirit into one body. In baptism we are linked with Christ having died and been given new life in him, a New Creation. Through the Spirit we are each equipped with the gifts needed to keep the church functioning as Christ intends. So now immersed into Christ and gifted by the Spirit we have also been loved by God. That is to say God’s love has been poured out over us, and in us, giving us both life and purpose. We live in and as the church only because of God’s love.

Paul is reminding the Corinthians about God’s love for there are competitive factions already operating in the church at Corinth; maybe some are even saying if I don’t have this or that gift I won’t/can’t, be a part of the body. The best, indeed the only way to keep harmony in the body is to exercise those gifts you have with love and regard for all the members. We can have a sentimental attitude to love, a nice fuzzy feeling that comes from time to time, but that is not what Paul is asking the Corinthians to implement. Think of how Paul describes love; patient, kind, longsuffering, believing and accepting all things. These are all actions that call for a measured response. The singer Don Francisco has a song titled, “Love is not a feeling it’s an act of your will”. That seems to sum up just what Paul is trying to teach this young church. It is a teaching point that each member of the body needs to understand, for when we do we are reminding ourselves that it is God who is in change and we are in the body only through God’s love. Gifts can come and go for they always belong to God, however there are three things that remain, faith, hope and love. And it is love which is primary. It is when we begin to understand how great God is and how much he has done on our behalf that we finally find the capacity to love our sisters and brothers in Christ. The wonder of God’s love is what enables us to love in the way that Paul describes.

However, before we go we need to remind ourselves again now lovely in every way is this reading. To live within a society that fully practises love like that would truly be heaven!

Prayer. Most loving God, forgive us when we demand to be loved but in return are often unloving. Forgive us when the expectations we have of others does not measure up to the way we order our own lives. Help us to be both gracious and loving to all that we meet, grant us patience and forgiveness for others that meet your expectations, may our hands always be outstretched towards others to help and to heal, to encourage and to support. Teach us your way of love that our witness will give glory to you and reveal all that you have done for us. This we pray in the name of Jesus our lord and Saviour. Amen

Reading. Luke 4:21-30. In last week’s reading from Luke we thought about the high sense of expectation that was felt by those who heard Jesus. Here at hand was relief, the estrangement from God that the whole nation had experienced was about to end. The people from the synagogue at Nazareth had no doubt heard of Jesus’ exciting teaching and from a local man they would have expected, perhaps something special, some good news, particularly designed for them. Then he began to say to them, “Today this scripture has been fulfilled in your hearing” Lk 4:21. “Today” would have caught their attention and have an immediate impact. However as Jesus began to discuss the implications of what Isaiah’s prophecy meant their enthusiasm quickly turned to hostile anger. Jesus was describing a very different godly action from the one they were anticipating. From the beginning the Israelites had understood that their God was the God of all the nations but they had a privileged place in his relationship with all peoples. Here, Jesus was reminding them that God was sovereign and acted as he chose which was not necessarily as they expected. Like us they had already made up their minds how God would act; they knew what it was they longed for: When Jesus outlined a different pattern of action their response to Jesus and therefore to God was one of rejection. Despite all that had happened to them they still remained a disobedient people. It was the very same response that had brought them to a position of estrangement in the first place. Since the time of Moses they had understood about the sovereignty of God and his demand that they be obedient. (Romans 9:15) Luke is reminding his readers that the message of Jesus is not presented to meet their expectations but to give glory to his Father, the one who had sent him. Their anger was so intense that they determined to kill him by “hurling him off the cliff!” This may seem to us an unreasonable response to someone’s preaching. N.T. Wright tells the story of a clergyman who was observing in a conversation; “When St. Paul preached, riots broke out!”, “When I preach they serve cups of tea”! Luke is reminding us that the message of Jesus cuts to the very centre of who and what we are. Perhaps Jesus hearers that day were more honest than we are as we hear the gospel message. (I am not advocating we should stone preachers if we don’t agree with them!) Still it is a reminder to us that the gospel presents to us the reality of who God is and what he has done for us. It is a message that brings hope and it is also a message that brings us the reminder that it is God who is in charge.

Prayer. Lord Jesus forgive us that we so easily keep you at a safe distance, we listen to your words but live our lives responding to a different message. We agree with what you say intellectually but seldom put your words into practise, listening as if they were merely words in a book which remain in memory but make no real difference to the way we are as people. Forgive us that we so easily turn aside from the reality that your words bring. Help us to see the world as you see it and to evaluate life as you do. Help us to live more like you wish us to live and less as we want. May we be faithful servants, always fulfilling your plan and purpose. Guide us to those situations where we can best serve and be a faithful witness to you. Strengthen us in times of testing and give us a clearer vision when we are tempted. So let our lives reflect your power and goodness throughout each day. In Jesus name we pray. Amen

Collect. Father, your Son endured rejection and misunderstanding for the sake of all people; send your Spirit upon the Church, increase our faith, that we might announce the good news of grace and truth at all times; for the sake of Christ our Lord. Amen.

Lectionary for Epiphany 3

Lectionary for Epiphany 3

The Lord has anointed me to bring good news to the poor and to proclaim release to the captives. Luke 4:18

Collect. Father, you have sent your Anointed One as king and prophet to announce to the poor the glad tidings of your reign. Grant that his words may this day resound in the Church, build us up into one body, and fashion us into instruments of liberation and salvation. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Reading. 1 Corinthians 12: 12-31a. At the height of the Charismatic Movement there was such a focus on the gifts of the Spirit that the giver of the gifts became almost forgotten. Paul, while suggesting a range of gifts that the body possesses, is still emphasising the oneness of the body of Christ, for the gifts are given under his headship. Even today divisions over theology or practise or tradition are commonplace. These divisions go against the teaching point that Paul is making, namely one Christ, one Spirit, one body. At the beginning of his letter to the Corinthians he is making this very point in a none too subtle way when he says to the whole congregation; “Has Christ been divided up between you?” Being a part of one body means living in harmony; it means being under the authority of Christ even when there are differences of opinion among the members. The Spirit gives the gifts and so they are Christ’s gifts to be used to honour his name and so build up his body. Christ must be at the forefront of any discussion on Spiritual gifts for they are given by him and for him. An important context we need to remember as we reflect on this passage and the work of the Spirit is that before Christ came the Spirit was actively involved in the work of the Godhead (e.g. in creation Gen 1:2;) but was not universally poured out on believers. Now Paul is reminding those who are in Christ that each one has a gifting from the Spirit which equips them to be an active participant in the body of Christ: the gifts of the Spirit have now been universally supplied to all believers.

Returning back to the idea of Harmony within the body it means that while all have a gift or gifts, no one has absolute authority only Christ. There is a variety of gifts and all contribute to the body, indeed all are essential to the proper functioning of the body. Today as we read this passage let us remember that each one of the members can and must contribute to the body but each one must do it under the authority and direction of Jesus Christ the head.

Prayer. Lord forgive me that often I feel that I am the least worthy of all your children and wonder if I make any contribution at all to the work of Jesus Christ for the gifts I have seem less effective than the gifts of others. Forgive me that I am so self focussed and forget all that you have done for me and all that you have given to me in Jesus. Forgive me for being so timid and distrustful of your love and mighty power. Teach me to hold your call upon my life close and grant me the courage to trust in you as I live each day, making the most of the opportunities that come to me through life. In all things Lord I long to honour you. Grant me good success, to your praise and glory. Amen

Reading. Luke 4:14-21. This passage is a favourite reading for many bible readers, for it announces a new era, as well as a welcome message of hope. For the people in Jesus’ day the message would also have been a welcomed message. The Babylonian exile had seen the crushing of the dream that one day they would be a great kingdom nation again. The exile had come to represent the judgement of God and the people’s estrangement from him: No longer did they feel the comfort of his presence. Centuries had passed and the people now longed to hear a fresh prophetic voice to rekindle hope in the promises of their God. Suddenly here, wonder of wonders, Jesus is announcing a new era, the year of the Lord’s favour. It would have reminded them of the theme of Jubilee described in Leviticus. This was a time when economic debts were to be forgiven, when land would be restored to families who had been forced to sell in order to repay debts, similarly people sold as slaves to repay debt were to be liberated. In their minds the message from the prophet Isaiah would have announced a new ongoing season of hope, of God’s forgiveness and the renewal of the kingdom. Jesus then added extra excitement by adding that “today” this prophecy, recounted for ages was now to be fulfilled.

For readers today this is still a message of hope and opportunity for it reminds us of the plan and purpose that the coming of Jesus had and has: Our God is a God of justice and under his authority justice is available for all. We know very well that the justice foreshadowed by the prophecy from Isaiah is not available for everyone at present yet we do believe that the work towards its fulfilment has already begun. Jesus’ message is clear for we are living in the age of the resurrected Jesus and so the Kingdom has come, yet it’s final fulfilment remains in a time to come. Even so the time has come because the kingdom is centred around Jesus himself yet at the same time there is still much to accomplish before the complete experience of God’s justice is revealed.

…“Today, if you hear his voice, do not harden your hearts.” Hebrews 4:7

Prayer. Lord Jesus, we pray for the coming of your justice and mercy to be completed across our nation and our world. We pray for a time when all will be accepted and welcomed into the united family of God You knew the pain of rejection and misunderstanding; you knew the sadness when no one understood, yet you remained faithful to the vision that God had set before you. By your strength teach us to deal with the pain of life in such a way as to continually uphold what is God’s will for us. Let us never be aggressive or abusive in our relationships with each other but always see your image reflected in those around us. And Lord we pray this especially for those who we most deeply love. Let nothing in us so distort us that we shatter those relationships which in the end determine who we are. Help us to truly be your faithful disciples. This we ask in the name of him who walked the path of suffering even unto death. In all things and in all ways teach us to be faithful alone to you. In Jesus name we pray. Amen

Collect. God of justice, the poor hear the good news, and rejoice; help us to receive the grace of Christ and leave the cages of injustice and sin, to accept the freedom that you alone can give; in Jesus’ name. Amen.

Let the words of my mouth and the meditation of my heart be acceptable to you,  O Lord, my rock and my redeemer. Psalm 19:14. (Psalm 19 is the psalm for this week and worthy of a prayerful read through!)

Lectionary for Epiphany 2

Lectionary for Epiphany 2

Jesus revealed his glory, and his disciples believed in him.      John 2:11

Collect. Let us pray (for grace to be true to our calling): Almighty God, by whose grace alone we are accepted and called to your service: strengthen us by your Holy Spirit, and make us worthy of our calling; through Jesus Christ our Lord. Amen.

Reading. Isaiah 62:1-5. In the previous chapter we read the familiar words. “The Spirit of the Lord is upon me for he has anointed me…”. Therefore let us conclude that our reading for today continues to be the voice of the one on whom the Sprit of God rests, namely the Messiah. This then is a passage filled with hope and expectation about the fulfilment of Israel’s salvation. No longer will they be estranged from God but Israel will once more be in the closest harmony with him. Salvation in the bible is presented in three different ways namely past, present and future. Israel had experienced the salvation of God when they were freed from slavery this was a part of their history. They had then been settled into the Promised Land and so their salvation was experienced as a day to day reality. Sadly through their disobedience they became estranged from God and were taken back into slavery. Thus with the estrangement their salvation had slipped away:” How could we sing the Lord’s song in a stranger’s land?” (Psalm 137:4) Now the prophetic voice of the coming Messiah brings an exciting promise of hope still to come. No longer will they be forsaken but will once more be the centre of God’s attention and delight. For a crushed people these would have been truly encouraging words for they reminded them that by God’s grace better days lay ahead. For those of us who are not Jewish perhaps they don’t have quite the same impact yet all of us as believers can recognise that God’s faithfulness can help us face bad times. Even when we are facing bad times, as we trust in God, we can still have the hope that God is actively involved in preparing a better future.

Prayer. Holy God, you call us to trust in you alone and walk obediently in your way. Forgive us for those times when we choose to follow our own desires and designs and end up far from you. Call us back to yourself that we may once again experience the joy of your salvation; knowing that life without you is not life at all. Help us to live out each day in obedience to your ways, loving justice and mercy not only for ourselves but for all people. As we trust in you, grant that we may be attentive to your voice, following always your guidance and your grace. This we ask, through Jesus Christ our Lord. Amen

Reading. John 2:1-11.  John divides the opening chapters of his gospel into “days”. Thus “On the next day” we note that John the Baptist announces Jesus as “the Lamb of God” then “On the next day” Jesus chooses the first disciples, then “On the next day” Jesus calls Philip and Nathanael. Now in this section that we read today he begins with phrase, “On the third day”. This phrase takes our minds immediately to the resurrection as it would have to those who historically were reading this for the first time, for it was well known that it was on the third day that Jesus rose. Thus John is making an important statement about this passage of turning water into wine. To begin with we should not regard this change from water to wine as a miracle for John never uses that term; for him the actions of Jesus are “signs”; they point to something within the story. Wine was both a blessing and a sign of contentment given by God. (Psalm 104:15). Sometimes it had a negative connotation for drunkenness was never acceptable in Jewish society and could lead to disgrace. e.g. Lot, Genesis 19:32; Noah’ Genesis 9:21.  However John’s setting of the wedding in Cana emphasises a very positive application: wine was a sign of life, of Blood and above all of the new kingdom of God. So John is highlighting the new and better way that Jesus is bringing. From John’s perspective the Old Covenant had no more life (wine) in it but under Jesus’ instruction a New Covenant now assured every guest of an overflowing supply of better life, (new wine). By referring to the “third day” John has linked this sign with the resurrected Jesus for it is through him that new life comes and the kingdom of God is established. In this first sign John is advocating that his readers not drink the old wine but drink the new wine that Jesus through his servants is offering.

Prayer. Lord it was at a wedding that you revealed your first sign and linked your life together with the ordinary events of family life. So today we pray for families everywhere. We pray for those families who have run out of resources and face shame and embarrassment. Be with them in their need and guide their way to more fruitful times. We pray for those families who have all that they need and so experience no need of the salvation your love could bring. We pray for families which are torn apart by strife and for children who suffer neglect or abuse. Lord give us eyes to see the needs in people around us and the courage to ourselves be signs that point others to all that you can do for each one of us. May families everywhere be blessed and in them may all find fulfilment, contentment and love. In Jesus name we pray. Amen

Collect. Generous God, we have tasted the best wine in the salvation of Christ. Help us to see his glory in the light of everyday things made bright by his presence; make us vessels of grace, as we pray in his name. Amen.

Lectionary for Epiphany.

Lectionary for Epiphany.

When Jesus was born in Bethlehem, wise men came from the East, saying: ‘Where is the child who has been born king of the Jews? For we have seen his star in the East, and have come to worship him.’ Matthew 2:1-2

Collect. Almighty God, your Son our Saviour Jesus Christ is the light of the world. May your people, illumined by your word and sacraments, shine with the radiance of his glory, that he may be known, worshipped, and obeyed to the ends of the earth; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Reading. Ephesians 3:1-12. Paul had begun his relationship with Jesus as an implacable enemy but God intervened and Paul went on to be one of Jesus’ most fervent disciples. Among the first disciples Paul was the most educated having studied under the great university teacher Gamaliel, a renowned doctor of Jewish Law. His education and intellectual understanding were great yet here in this letter Paul recognises that the insight he had about the mystery of Jesus Christ was not through his education but through a revelation given to him by God. This reminds us that the mysteries of God are not puzzles to be solved but are mysteries because God has chosen them to be mysteries: A mystery is made understandable through God’s gift of revelation. The secret things belong to the Lord our God, but the revealed things belong to us and to our children forever, to observe all the words of this law.(Deuteronomy 29:29) When a mystery is revealed then those to whom it is revealed need to give the knowledge due respect, it is important.

The mystery which Paul is revealing is that Jesus came to be the Messiah and Saviour of the whole world. This understanding which by now has been made known to us for thousands of years, hardly seems a mystery it seems to be much more a given reality. It is a reality but conceivably we may have lost sight of how radical was the realisation that a Jew would become the Saviour of the world. If we read this passage with  the understanding that is Paul’s, that this information comes as a revelation, then we might grasp how excited Paul is with the realisation that Jesus Christ is the pivot point on which the whole godly future of creation is balanced. This is much more than personal salvation this is more than life changing, this is life itself. We can sense that even though in prison this refreshing insight lifts Paul’s spirits. Once more this knowledge reminds him of the perfect plan for creation and so into the very heart of God: Before him is the vision and the understanding of the New Creation with Christ at the head.

Prayer. Almighty God, majestic in power and purpose, brought to our awareness through the ministry of Jesus, we bow before you. You alone are from everlasting and through you alone we find eternal life. By your Spirit grant us the knowledge that will set our minds at rest and give us hope as we face life in all its reality. Through the guidance of your Son Jesus Christ help us to comprehend the vastness of his love as he offers to us the opportunity to love and serve you alone above all other. We thank you that you love us in ways far beyond our understanding: That you hold us when we are weak and guide us when we seek to accomplish your will. You are always with us in the dark times and rejoice with us as we celebrate. Help us Lord to release ourselves into your care more fully today, recognising that we can be ourselves before you, for you both know us and love us as we are, created in your image. We thank you for continuing to work in us and each day grant that we may be changed more and more into the likeness of Jesus Christ our Lord and Saviour. Above all may our hearts be filled with your peace and praise now and always. Amen

Reading. Matthew 2:1-12. As readers and preachers study today’s passage at least one of the questions that will come to mind is, “Did this event really happen? The “wise men” or Magi appear and then just as quickly disappear from the bible text. At the time of writing there would also have been questions asked about this passage but the debate between Jews and Christians would have been, “Is this what God would do?” Is this a true action of God! Matthew has a particular reason for including this recollection in the life of Jesus. The coming of the Magi signals to the reader that the birth of Jesus had been noted as significant to people outside of the Jewish world view. Indeed so significant was this birth expected to be that the Magi has travelled many miles just to pay their respects to this baby found in lowly circumstances. The Magi looked for a king but Herod’s priests and prophets; those who studied the ancient Jewish prophecies, recognise that this is no earthly king but is the one who will rescue his people, namely the Messiah. Hence in just a few verses Matthew has announced Jesus as the Messiah, the one promised from long ago but also he is also Messiah to those outside the Jewish family; the Gentiles. By coming the wise men have signalled Jesus’ world significance. This would have been a radical suggestion, hence the question, “Would God have acted in this way?” For Matthew the answer is clear, through God’s plan Jesus was born to be Lord of both Jew and Gentile and at the end of his gospel Matthew will make it clear that his crucifixion brought salvation to both Jew and Gentile. It is the Centurion who recognises that Jesus is “God’s Son!” (Matt 27:54)

The gifts that have been given by the wise men signal that they have understood the nature of his coming. Gold is for his kingship, and frankincense represents his priesthood. These two gifts are prophesied by Isaiah as the gifts that would be brought to Jerusalem to honour the God of Israel. Myrrh was the major spice used to set apart the utensils for worship by anointing them. Myrrh was also used as a fragrant oil to embalm a body and so it prefigured that Jesus was to be set apart to die. So Matthew is pointing to the worship of the wise men to highlight that the king and priest who was destined to die on behalf of all humanity

Prayer. Holy and most gracious God, Father of our Lord Jesus Christ; with the guidance of a star you brought gentile wise men to worship the baby Jesus and give him due reverence. By your grace at the beginning of this New Year, guide us so that we too may both seek and find our Lord and Saviour and worship Him.  Lead us by the light of your Holy Spirit to surrender ourselves and faithfully follow Him in the way of obedient service. In every way may our lives together lift high the name of Jesus and declare him to be the way, the truth and the life. Grant us wisdom to discern the needs of those around us, that we may humbly serve them and so faithfully proclaim the Lordship of Jesus Christ. Amen.

Collect. Lord God, on this day you revealed your Son to the nations by the leading of a star. Lead us now by faith to know your presence in our lives, and bring us at last to the full vision of your glory; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Lectionary for Christmas 2

Lectionary for Christmas 2

To all who received him, who believed in his name, Christ gave power to become children of God.  John 1:12

Collect. Almighty God, you have filled us with the new light of the Word who became flesh and lived among us. Let the light of faith shine in all that we do; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Reading. Ephesians 1:3-14 As we read the passages for this week we noticed that they all have a future aspect to them. These readings reflect the nature of the God, who was, who is and who is to come. Before the beginning of time God chose a people in Christ to be his own. The reason there are Christians today is because this is what God had already planned. It is this very plan that draws each member of the Christian family on into the future, a future that will be glorious; glorious because all things will be gathered together under Christ and then we will celebrate our inheritance. More importantly this inheritance comes about because of God’s grace and faithfulness, not because of what we have done. With these thoughts in mind it is no wonder that Paul can begin this letter to the Ephesians filled with praise for God. Indeed in these few verses he captures the essence of the Christian faith. God had a plan to establish a family and this family was and is to be made possible through the sacrificial ministry of his Son, Jesus Christ. Through the sacrifice of Jesus his family will be forgiven and accepted; they will be holy and blameless.

This then is a great passage with which to begin a new year and is a great favourite for bible readers who reflect on the greatness of God. It reminds us again that we owe everything to Jesus Christ, furthermore in him we have everything we need to reach our promised destination. “In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory”. Ephesians 1:11–12 NRSV

Prayer. Gracious Lord, we do thank and praise you for the wonder of your plan and purpose. We thank you that Jesus is the Saviour for all the world and that all things are sustained through his might and power. We thank you that every living creature is subject to his care. By your grace you have revealed to us the mystery that Jesus was destined to come and live a human life and so impute to us the honour and dignity of righteousness before you. We lift our hands in humble thanks and praise and bless you continually. Receive our praise through Jesus Christ our Lord. Amen

Reading. John 1: 10-18. The Gospel of John is recognised as the last of the gospels to be written and is dated towards the end of the first century: By this time, despite strong opposition, many Christian congregations were in existence. This is the second Sunday of the Christmas season; It is timely to remember that with the commercialising of Christmas many myths and legends have attached themselves to the Christmas story. Here then we have John presenting the essentials of the Christmas message, “the Word became flesh and lived among us”. The scholars tell us that this phrase, “lived among us”, in Greek translates as, “pitched his tent with us” in other words Jesus Christ chose to live our life as we do! Though Jesus was a man he was also the Creator of the creation to which he came; as such he knew and understood what life meant and more importantly how life was to be lived. He lived among us, yet the world did not know him or who he was, even though he was revealing to humanity the very nature of God. Despite the fact that no one recognised who Jesus was, belief in him was and is still possible and with that belief came the opportunity to join God’s family and so live the life that God desired. At the end of the gospel John reveals the reason for writing, namely that people might believe that Jesus was the Son of God, and that by believing they might find a fullness of life. This was a life that without him they could not know. John is lifting up Jesus for all to see and he is also explaining who this Jesus is that he is revealing. From John’s perspective Jesus is the hope of the world; because he is revealing God’s nature he is presenting us with an opportunity to live both in harmony with God but also in harmony with one another. If acceptance by God is universal for all who believe, then all who believe should be able to live together in harmony! As John recounts, “From his fullness we have all received, grace upon grace”. (v16) The grace we receive comes from Christ but it also comes with Christ. The grace of God is not separate from God himself. It is this grace which allows us to live in Christ’s way not in a self centred way. The Christ who came and lived with us needs to be the Christ who is at the very centre of our lives, so that by his guidance and strength we can live in and through him. The message through the angelic choir was “Glory to God, peace on earth and good will to all people with whom God is pleased!” (Luke 2:14) Christ’s coming has changed everything it is our response to live out the changes that he won!

Prayer. Lord we thank you for those women and men who have clear insights into what you are about in the world: Those who reveal to us the nature and purpose of our Lord Jesus Christ. Help us to be willing listeners to those who can point us on our way. Above all help us to hear your voice as you call us to the mission you want us to fulfil. May we all be faithful in our tasks and fruitful in your eyes. In these troubled days may your church world-wide declare a Gospel of peace, one that accurately reflects the nature and purpose of our Lord Jesus Christ. May we all give thanks and praise to you, the one through whom all things exist. This we pray in the name of Jesus Christ our Saviour. Amen

Collect. Eternal Word, we thank you that you became not words  but human flesh, living among us. Make us children of God, and fill us with your grace and truth now and for ever. Amen.

Lectionary for Christmas Day

Lectionary  for Christmas Day.

I bring you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is Christ the Lord.   Luke 2:10-11

Collect. Almighty God and Father of light, a Child is born for us and a Son is given to us. Your eternal Word leaped down from heaven in the silent watches of the night, and now your Church is filled with wonder at the nearness of her God. Open our hearts to receive his life and increase our vision with the rising of dawn, that our lives may be filled with his glory and his peace, who lives and reigns for ever and ever. Amen.

Reading. Titus 2:11-14. This is a key verse in our celebration of Christmas. Here we have the Christian faith in a nut-shell! It was because of God’s grace that Jesus came but more importantly with the coming of Jesus the whole of humanity had the opportunity to see just what God’s grace was really like. (John 14:9) Furthermore the coming of Jesus brings salvation to everyone, not just the Jews or special people but to everyone. With the coming of Jesus, people’s lives can be changed for the better and a more productive and helpful life can be lived; better for us as well as for others. The cleansing and renewing that Jesus has won through his sacrifice is total as Paul says, through Jesus Christ we become a new creation. (2 Corinthians 5:17) Through Jesus we become a people linked to him, to be his very own! It is with that in mind that Titus reminds us that as his people we look forward to his coming again to rule over the creation that since the beginning he has sustained. Thus Christmas is not only the celebration of Jesus’ birth but is also an anticipation of his return to bring the whole creation back under the reign and rule of God. When that event finally happens what a great time of celebration it will be!

Prayer. Lord Jesus Christ, you were born in humble surroundings for the world had no place for you. Forgive us Lord when we are constantly surprised that the world still rejects you in all the ways that humanity can devise. Help us to be both faithful to your call upon us and open to the new prospects of life that your birth brings. May we be filled with new hope as we see again that you have a plan for all humanity despite their self-will and disobedience. May we lift our hands and hearts in praise to you. This we ask in the name of Jesus born to be king. Amen

Reading. Luke 2:1-14. This is a very familiar passage which is regularly read at Christmas and reminds us that Jesus was born in Bethlehem. It is such a familiar passage that it is easy to read from beginning to end with a sense that we know and understand it quite well, but is that always the case? Luke names the Emperor as well as the governor of Syria. By doing this Luke has given us a clear date and so has anchored the birth in human history. More than that Luke has also given us a firm understanding that the God who sent Jesus to be born is also the God who controls the secular rulers of the world and indeed uses them in order to fulfil his plans and purpose. Readers of the Old Testament will be familiar with the idea that God often uses foreign kings and rulers and here Luke is reinforcing that understanding. Then Luke reminds us of the family lineage that Jesus was to hold; that he was in the line of David the ancient and revered king from whom the ruling Messiah was to come. However though Luke does not hesitate to remind us that his birth was miraculous he also reminds us that this Jesus is fully embedded in the prophetic promises of Israel for he is of the house and family of David. Perhaps we could suggest that Jesus is not only heavenly linked, he is also just as surely earthly linked as well. To quote Wesley’s well known hymn phrase, “Our God contracted to a span; incomprehensively made man”! Thus God brings him to the promised place and without pomp or ceremony he is born in humble surroundings. Yet here as well, Luke reminds us that there was no place for him to be properly welcomed. A human birth in a humble setting and yet strangely out of step with the world to which he came.

Luke then changes direction with his introduction of the shepherds. Today we most often present them with smiley faces and tea-towels on their heads. Sadly that is not the picture that Luke has in mind for the shepherds were considered the lowest strata of Jewish society. Shepherds were habitually, ritually unclean, for they were unable to wash ceremoniously and unable to attend the obligatory festivals. Shepherds were outcasts and yet it is to them that the whole army of God announces the birth Messiah. At the beginning of Luke’s story it is the shepherds who are addressed as favoured ones. It is an unusual introduction which heralds the Messiah and yet it is a theme that Luke will persist with; anyone who accepts this Messiah will find in him a welcomed salvation.

Prayer. Lord we thank you for the message of your salvation made known to us in Jesus. We thank you for all those who believe the truth contained in this great revelation. We pray for those who still need to come to faith and hear for themselves the voice of God calling them; for they are being called out of darkness and into the marvellous light of Jesus Christ.As we approach the Christmas season, we wait with hearts longing for a new experience of your coming. Help us to see with new and child-like eyes the events that you have planned for the salvation of the world. Help us to see that you include all people into your plan and at this time may we too be more inclusive in our thinking and praying. May we reach out to those in need, seeing them with the new eyes that you give to us. So may our celebration of Christmas be acceptable to you and a blessing to others. This we ask in the Name of Jesus, the king born in a stable. Amen

Collect. O God our Father, whose Word has come among us in the Holy Child of Bethlehem: may the light of faith illumine our hearts and shine in our words and deeds; through him who is Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Lectionary for Advent 4

Lectionary for Advent 4

Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. Isaiah 45:22

Collect. Let us pray (as Advent draws to a close for the faith that opens our lives to the Spirit of God): Father, all-powerful God, your eternal Word took flesh on our earth when the Virgin Mary placed her life at the service of your plan. Lift our minds in watchful hope to hear the voice which announces his glory, and open our hearts to receive the Spirit who prepares us for his coming. We ask this through Jesus Christ our Lord. Amen.

Reading. Hebrews 10:5-10. The season of Advent brings us familiar readings and because of their familiarity it is easy to pass over them quickly. Advent is a season for pondering over how the ministry and reign of Christ is working out and while on the one hand we have an eye to the future and the fulfilment that Christ’s return will bring, we also need to consider how the ministry of Christ is affecting us on a daily basis. In this short passage the writer to the Hebrews quotes from psalm 40 but in the first verse of the quotation hears Christ reinterpreting the thought of an obedient ear, (an open ear), that is an ear which hears and obeys, to a “body”, a body which is destined to obediently be offered as the full and perfect sacrifice that God requires. The letter to the Hebrews reminds us often that the former Judaic tradition was but a shadow of what God expected from his people. As the writer has previously stated (verse 4), it was not possible that animal blood would erase the sin of humanity. The coming of Jesus and the salvation that he enabled was the deliberate and purposeful plan of God. As Peter reminds us; “He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed.” (1 Peter 2:24). Furthermore the passage for today hammers home the thought that it was God’s will that Christ’s sacrifice would bring sanctification to all of God’s people. The former sacrificial system was designed to prepare the people for worship but the sacrifice that Jesus offers prepares God’s people for true worship, worship that is acceptable to God. As we reflect on what Christ has done we can rejoice in the understanding that Hebrews brings; it was God’s will that Christ give himself and it was also God’s will that we, (humanity), would receive the full effect of all that this sacrifice achieved: this is nothing less that our perfect freedom to worship God.

Prayer. Holy and life giving God, you sent your messengers the prophets, to prepare the way for your Son. Now today we thank and praise you for all that He has achieved through his sacrificial death. We give you thanks for the new life that his sacrifice brings to all who trust in him. As we go forward in faith we thank you that it is your purpose that we strive not to be successful but to be faithful; faithful to you alone. Grant to us such faith in you and in your purposes that we measure not our lives by what we have done or failed to do, but by our obedience to your holy will; through Jesus our Saviour. Amen

Mary said: Here am I, the servant of the Lord; let it be with me according to your word.’ Luke 1:38

Reading. Luke 1:47-55. This passage seems to be strongly influenced by the Old Testament poetic tradition. It shows a close resemblance to Hannah’s song in 1 Samuel 2:1ff and as such would have been familiar to Mary. It is a song which is a worshipful response to God’s goodness and sovereignty. It is often titled “The Magnificat’ which reflects the opening line when translated into Latin. This is a passage which is frequently used in formal liturgies in a wide range of Christian traditions for it is a magnificent song of praise to our God. It is more than just Mary’s song it is everyone’s song who has trusted God for what is unfolding in their lives. It is a passage which gives honour and recognition to God and in one grand sweep reminds us of God’s nature and generosity as well as a perfect commitment to justice and mercy for all. However its beauty and poetic balance can distract us from fully reflecting on how this response came about. With the announcement that Mary, an unmarried though betrothed young woman was about to deliver a child placed her in an extremely dangerous position. The penalty for such a predicament was death by stoning. As such this young woman found her life in total disarray. Still, in her faithfulness and trust she does not turn to panic but to God and in that trust finds the comfort that only God can bring. Thus Luke reveals that Mary knows that it is God who is her saviour and so she simply turns to God to lead her through the situation. Equally she recognises that God has chosen her out of love for of herself she has nothing to offer; “for he has looked with favour on the lowliness of his servant”. (Verse 48) When commenting on this passage William Barclay describes it as the “paradox of blessedness” sometimes it is through the most difficult of circumstances that we are truly used by God. Trusting in God not only helps us through the storms of life it is in the storms that we are of greatest service to him. That service begins through knowing that it is the Lord who is the Saviour. None of us will ever have to face the challenge that this section of scripture poses, nevertheless, Mary’s response should be an example to us all. We know that all things work together for good for those who love God, who are called according to his purpose. Romans 8:28. NRSV.

Prayer. Sovereign Lord, as we reflect on the Song of Mary we recognise that often we try to turn away from the difficult tasks, praying only for peace and comfort. Often we fail to trust you to guide us through the storms rather we are working valiantly to avoid them. Forgive us Lord that we place such little trust in you. Our Lord Jesus Christ, who came to take our nature upon himself in order to bring many sons to glory, grant Lord that we might be discerning and chose his way rather than our own: that we might trust his salvation and live without fear. Help us to cast our cares upon him; knowing that he cares for us. Through your gracious will may we be blessed with a living hope and a lively faith that will sustain us till the end. Grant that in the day of your coming, we may be raised up to live and reign with you for ever. This we pray through Jesus Christ our Lord. Amen

Collect. O God, Mary shows us how to trust, as she hears your word and commits herself in faith. Like her, may we allow Christ to take form within us, the Son who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Lectionary for Advent 3

Lectionary for Advent 3

Give thanks to the Lord, call on his name; make known God’s deeds among the nations; proclaim that his name is exalted. Isaiah 12:4

Collect. O God, the fountain of all life and joy, renew us by the power of your Holy Spirit, that we may joyfully run in the way of your commandments and carry to all, the good news of our   Saviour, Jesus Christ, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Reading. Isaiah 12:2-6 This is a great passage to commit to memory for it holds some wonderful promises along with great assurance. There are many times in life when what is needed is someone greater who is there for you and this passage reminds us that at all times God is there. “I will trust and not be afraid” is a great confidence builder for it is linked to the God who brings salvation. Every believer can face life with confidence for God is a continuing presence. However these words should alert us to the fact that there will be times when our faith is tested and we are in danger. There will be times when perhaps we would rather look for more tangible support that our faith in God. Yet it is as we face life’s issues trusting in God, no matter what those issues might be that we find our faith strengthened and our confidence growing so that with the writer we can say, I draw my water from the well of salvation with joy. Joy comes when we realise that God will bring the best outcomes for us, no matter what our experiences might be. As we continue to celebrate the season of Advent we remember that Jesus is continually working on our behalf. Paul’s letter to the Romans reminds us that, “It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us”. Romans 8:34

With the coming of our Lord also comes the understanding of the nature of God for Jesus was the true reflection of God and reveals to us God’s nature. (John 14:9) It is because of this knowledge that we can indeed trust these words from Isaiah’s prophecy. God is our salvation now and will continue to be our salvation on into the future.    Surely God is my salvation; I will trust, and will not be afraid, for the LORD GOD is my strength and my might; he has become my salvation. Isaiah 12:2

Prayer. Almighty God, you are the great protector of your people throughout all of history. None of your promises have failed and your word and your truth have prevailed. Grant us the confidence to trust in you no matter what we see or hear of the world’s news. May our hearts not feel afraid nor let us put our trust in anything less than your word and your presence. By your protective power keep us faithful till the end. Lord though you are a very present help in times of trouble, yet Lord we confess that we often feel alone and anxious about the future. Forgive us Lord that we so easily turn away from your truth and your guidance and follow our own schemes and designs. Forgive us that we fail to trust you and yet expect you to rescue us when all else fails. Help us to turn to you first and to find patience and strength to wait on you as you supply the answers which are best for us and all others. Lord give to us the wisdom and insight to see you at work and be faithful to follow as you direct. This we ask through Jesus our Saviour. Amen

Reading. Luke 3:7-18. If we were to write a sermon drawn from this passage we might easily title it. “The Pitfalls of Privilege!” The Jews had known for centuries that they were a privileged people but this knowledge had lead to complacency. They were blessed in order to be a blessing to other peoples but instead had become insular and condescending. The prophets had consistently warned the people that failure to obey God would lead to national disaster. It was a disaster that by the time of John had come to fruition. Once more they were held captive to a conquering army. Given that situation, John’s message is both a warning and also a message of hope. The people longed for God to intervene on their behalf as they looked for relief from enemy occupation. By now they understood that the occupation was the result of their failure to obey God. In John’s message are words which lead to restoration and healing. John uses strong words to shatter the tradition that as children of Abraham they had fulfilled all that God required. Tradition alone could not change the situation the only reliable remedy to rescue the people from judgment is God himself. As Isaiah had prophesied, “In returning and rest you shall be saved; in quietness and in trust shall be your strength’. (Isaiah 30:15) In other words they had to stop relying on their privileged position and turn back to God and hear again what God wanted them to be and to do. John goes on to remind his hearers that this new reliance on God is demonstrated by a change of life style as well as a change of heart. John’s preaching had one aim, not to scare or to challenge but to point to the true saviour Jesus Christ: The one who was to come: The longed for Messiah. He is the embodiment of God’s rescue and this makes John’s message a message of Good News for it gives people a way forward and a future. John’s message is not simply an observation from long ago; it is as relevant today as it has ever been. Only reliance on God and what he has done through Jesus Christ will truly sustain us.

Prayer. Give thanks to God, call upon his name, make known his deeds among the nations, proclaim that his name is exalted: O God the fountain of all life and joy, renew us by the power of your Holy Spirit, that we may joyfully run in the way of your commandments and carry to all the good news of our Saviour Jesus Christ, who lives and reigns with you in the unity of the Holy Spirit, one God, now and forever and ever. Amen (Uniting in Worship)

Collect. Save us, coming God, from relying on our goodness; but as we trust in your word, and turn from sin, may the fire of the Spirit blaze among us; in Christ’s name. Amen.

Lectionary for Advent 2.

Lectionary for Advent 2

By the tender mercy of our God the dayspring from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet in the way of peace.                     Luke 1:78-79

Collect. Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Reading. Malachi 3:1-4 The two readings for the second Sunday in Advent follow a similar theme for both speak about a herald coming to announce the return of the Lord into his temple. This return was woven into the ancient tradition of the tribes of Judah and Israel. Some scholars do not think of Malachi as a person for the title word means, “my Message, or my Messenger” others are content to think of him as a person. No matter which is correct the book of Malachi is a strong message to the whole nation of Israel.

Malachi was written after the Israelites had returned from exile. The people had been taken into exile and then after some 70 years they had been allowed to return to their lands. At first there had been a resurgence of the religious practises and a modest temple had been rebuilt but even this modest building had fallen into neglect and Malachi is strongly encouraging a renewal of the priestly observances and a return to true worship practises. Indeed from Malachi’s viewpoint the whole nation had fallen well short of what the Lord requires of His People. Despite the laxity of religious observances and the failure to fulfil the Law, the people still clung to the hope that the Lord would return and all would be well as it was before when the twelve tribes filled the Promised Land. This return was commonly called “The Day of the Lord”. Malachi’s warning is clear: Yes, the Lord is coming and his appearance will be sudden but he is coming to like a refining fire or a powerful cleansing agent: In other words, the Lord will return in order to judge. However this day of judgement was also a great day which offered the possibility of a true return to the Lord and all that he had promised to his people. The prophecy was not simply a rebuke but an opportunity to once more be in full and harmonious relationship with the Lord God. Through the judgement there comes a reminder of God’s mercy and the promise of a renewal of the priesthood: a central feature of Jewish religious life.

As we reflect on this reading in the season of Advent it reminds us that Jesus comes to refresh and renew the faith which Christians have held for over two thousand years; to remind us of our responsibilities, but more importantly to link us more securely with the God of mercy and love.

Prayer. Lord we thank you that your coming among us promises us the opportunity of a new beginning. When we are weighed down by memories from the past may we remember that it is your love that brings forgiveness and draws us on into the future that you have prepared. Help us to keep our eyes always fixed on you and using the gifts and opportunities that you give, serve you well. Only by the merits of our Saviour Jesus Christ can we approach you and yet in your love and mercy you welcome us as dearly loved children. By the presence of your Spirit continue to assure us of your grace as we await the coming of our Lord and Saviour. In His Name we pray. Amen

Reading. Luke 3:1-6. We have probably read this passage so many times that it slips past almost unnoticed, but it is a very deliberate statement for by linking the Roman and Jewish leaders Luke is anchoring this Herald of the Messiah firmly in the history of both Jews and Gentiles. Luke’s statement signals that this Herald has both national as well as international significance. John’s particular ministry has not only a defined starting point but is also is the fulfilment of a long awaited prophecy. John has a message of importance to all people. This is not one message among many others this message is God’s “word” which “came” to John and as such is of singular importance. As the voice of prophecy had been silent for several centuries it is this descriptive phrase which places John into the prophetic line of ancient Israel. Now having established John’s credentials it is the content of the message which takes centre stage. John’s “baptism of repentance for the forgiveness of sins” was not totally new in Jewish religion but what John was offering was the same act of repentance as would be offered to an unclean Gentile. In other words, John is announcing that Jews and Gentiles are in exactly the same position before God; all have a need to repent. Repentance is at its core a new way of looking at, and appreciating God, and what His nature is: As such it is announcing the coming of a new way to be forgiven and reconciled to God. It is heralding the coming of a Saviour who will bring salvation to all people, Jew and Gentile alike. So Luke quotes from the prophet Isaiah, a prophecy which ends with the promise that “all flesh” will be able to participate in God’s salvation. This would have been exciting news for this Saviour embraces the whole world.

Luke is writing more than a generation after Jesus has been crucified and returned to life after death. It is a shaft of light in a dark world. Luke’s message emphasises the universality of the Salvation that Jesus offers and that John is announcing. This passage is welcoming all people to read the total gospel message and so find a living faith in the salvation that Jesus Christ brings.

Prayer. Holy Lord, Father of our Lord Jesus Christ, we thank you for the coming of John the one who announced the Good News of the Salvation that Jesus alone could bring. Grant that we may pay attention to his word and ways, and through his forgiveness draw close to you in security and love. We thank you for the forgiveness that Jesus offers through his sacrifice; grant that we may never take for granted all that he has accomplished  on our behalf. We thank you for your mercy that brings us wholeness and healing, allowing us to live free from the burden of sin. To you be all honour and glory now and forever. We pray in the Name of Jesus our Lord and Saviour. Amen

Collect. Eternal God, weaver of the years, when the moment was right, you sent your servant John to prepare the way for the coming of your Son; may we hear his voice, turn from our sins, and see your salvation, in Jesus’ name. Amen.

Prayer.  Grant, 0 Lord, that we may use well our appointed span of time, working while it is called To-day, and mindful that the axe is even now laid to the root of the tree, and the Judge is at the gate; so that we may not be found wanting, but by your mercy may prevail to stand before the Son of Man, and to abide his coming, who is like a refiner’s fire. And this we pray for the sake of Jesus Christ our Redeemer. Amen. (Adapted from a prayer by W.E. Orchard.)

Lectionary for Advent 1

Lectionary for Advent 1

They will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near. Luke 21:27-28

Collect: Father, God of all holiness, whose promises stand unshaken through all generations: lift up the human race, burdened and brought low by so much evil; and open our hearts to renewed hope; that we may look forward without fear or anguish to the glorious return of Jesus Christ, our Judge and our Saviour, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Reading. Jeremiah 33:14-16 For Christians the readings for the Advent lectionary are filled with hope and we read into a reading such as this one from Jeremiah as the fulfilment of a great promise from God. However the contemporaries of Jeremiah did not read it as a promise but rather as a rebuke and a warning. Notice that it is addressed to two sections of the Hebrew tribes. Judah linked with Benjamin made up one house; while Israel comprised the other house. This reminds us that the kingdoms were divided, Israel was almost non existent and Judah was under grave threat from Babylon. All twelve tribes were threatened with slavery and extinction. The verses in this reading come after the dire warning that Judah is about to be conquered and only after that has been fulfilled will the promise of a “righteous branch” be revealed. Consequently both the warning and the promise were rejected and once more the prophecies of Jeremiah were a great cause of offence. Tradition tells us that Jeremiah was taken as a captive with a group from Judah who fled to Egypt for safety. It was there that Jeremiah was murdered to silence his ongoing warnings that God’s judgement was being unfolded. Though he was silenced his prophecies did come to pass and so today we read this promise with the knowledge that the Righteous Branch did come bringing not simply the promise of salvation, but its reality. Advent is the season to celebrate the coming of Jesus Christ and the beginning of a new era which carries us into the future with renewed hope in God’s rescue. But for you who revere my name the sun of righteousness shall rise, with healing in its wings. You shall go out leaping like calves from the stall. Malachi 4:2–3

Prayer. Holy Lord, as we celebrate once again the fulfilment of your promise to bring healing and wholeness to your people, we give to you all thanks and praise, for Jesus is the great hope on whom we rely. As we hear again the familiar readings and meditate on your goodness and grace in coming among us, may we find our lives refreshed and renewed, knowing that all things are in your gracious hands. All glory to you; Father, Son and Holy Spirit; one God for ever and ever. Amen

Reading. Luke 21:25-36 At the beginning of Luke chapter 21 we read about the widow’s mite and how she trusted God with all she was and had; then comes the prediction of the destruction of the temple, foreshadowing not only the destruction of the temple but the end of the ritual of sacrifices and offerings for the forgiveness of sin. Like our reading from Jeremiah it reminds us that before the new beginning that God has promised will come a time of destruction; an ending of the old and a commencement of the new.

The present situation in which we live has two systems existing in parallel. We have the kingdom of this world, what we can see, handle, and to some extent manage and manipulate. At the same time we have the kingdom of God, announced by Jesus as being now at hand, a kingdom of God’s rule of justice and mercy; a kingdom with the promise of a future of grace and love and a face to face relationship with the whole company of heaven. Through Jesus Christ we have the opportunity to enter this kingdom and live in harmony and obedience.

In our passage for today Jesus is speaking about his return and describing an event of cosmic proportions. Though the disturbance will be world shaking those who trust in Jesus will be able to recognise that the return of Jesus Christ is imminent. With this in mind, Jesus encourages his followers to stand up, lift their heads and renew their hope. Just as leaves appearing on the trees announces that summer is on its way so these signs will announce the Lord’s coming. Then we read the phrase, “heaven and earth will pass away but my word will not pass away!” Interestingly we live in an age where people are anxiously trying to prevent the destruction of the earth or at least the extinction of the human species. It is as if we suddenly have become aware of how vulnerable the world is and similarly the climate which supports life. Earth’s fragility is real but equally real is the promise that the one who created the environment in which we live is able to sustain the people who trust in him. The return of Jesus Christ announces that the Kingdom of God is being restored here on earth. This is the promise of Advent!

So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! 2 Corinthians 5:17.

Prayer. Lord as you lived amongst us once, so may we wait with anticipation for your return to reign and live amongst us. As we wait may we not be distracted by things which are of no importance but remember with reverence that you will come to judge and in every way make all things new. May we be true disciples, relying only on your victory on the cross for our redemption. Forgive us and cleanse us from the failures of the past that we may look with confidence into the future and wait with keen anticipation the new beginning that you have promised. This we pray, through Jesus Christ our Lord. Amen

Collect. God of the future, help us to live with our eyes open, and remember your faithfulness; may we entrust our lives into the hands of Jesus, whose coming is certain, whose day draws near, and in whose name we pray. Amen.