Lectionary for Sunday 19

There is no distinction; the same Lord is Lord of all. Everyone who calls on the name of the Lord shall be saved.                     Romans 10:12-13

Collect. Mighty God and ruler of all creation, give new strength to our faith and grant that we may recognise your presence in all of life and of history, so that we may face all trials with serenity and walk with Christ toward your peace. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Reading. Genesis 37:1-4, 12-28. The life of Joseph is an important section of the history of Israel. Joseph is often regarded as a Christ-like figure who saves his people. There are many parallels that can be drawn between Joseph and Jesus. However when we look closely at the life of Joseph we should not be surprised to find there are also some serious differences. Today we would probably call the family of Jacob dysfunctional! (Of course we might also call it just a normal family!)

Joseph was the favourite son, the son of Rachel the more loved wife of Jacob. Joseph’s father had presented him with a long coat of many colours thus signalling that though the youngest, he was preeminent among the sons. He was a gifted teenager and enjoyed a close relationship with God as his prophetic dreams indicate. Sadly his many gifts gave him an inflated image of himself and he freely criticised others. His attitude brought him into serious conflict with his brothers. Here in this part of the Joseph story we find him alone and at the mercy of his brothers and the hatred that they feel reaches a climax and they decide to be rid of him once and for all. Still, even here we see that the brothers are divided as to how they should deal with this hated brother. The outcome is that Joseph in enslaved to the Ishmaelite traders and so is taken to Egypt.

There is some godly irony here for though the brothers think their action will cut Joseph out of their lives, in reality they are putting into place the pathway that will lead them ultimately to bow down to him, just as the dream predicted. We can clearly see that God is preparing the ground for the great rescue plan that God has decreed. However before that can take place Joseph has to endure some very uncomfortable situations.

Through all of Joseph’s trial God was always watching over him. Though many things went against him, Joseph always maintained his integrity and was able to accept the things that happened by trusting in God. Though his position of privilege was removed his trust in God remained and because of that trust Joseph was able to endure.

Our story today begins with Joseph in a position of privilege and ends with him in slavery. Of course we know that the story does not end there but goes on to success and victory but before that can take place Joseph has to learn that in all things the ultimate position of power and privilege belongs to God. Paul reminds us of the great humility of Jesus who though he was God did not exploit that position but humbled himself and accepted the situations that life presented. (Philippians 2:6) Joseph too needed to learn to accept the authority of God before he could take his place as the great godly leader through whom the future nation of Israel would find a home. ²⁴ Then Joseph said to his brothers, “I am about to die; but God will surely come to you, and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob” Genesis 50:24.

Prayer. Gracious Lord we thank you for our family, those who surround us and support us with love. Even when we are at odds with them we love them still. Grant that we may be patient and loving towards them, forgiving them as we long to be forgiven by them. May we all live together in a harmony that honours your will and way. Above all may we in all things put you first and so find the true way you have for all of us. This we ask in the name of Jesus Christ, the name that is above all other names. Amen

Reading. Matthew 14:22-33. This record of Jesus walking on the water comes after the feeding of the five thousand and Jesus deliberately sends his disciples away by boat. The Greek text says he “compelled” them to go away. What Matthew does not tell us but John does, (John 6:15) is that after the feeding the crowd want to make him king. However being an earthly king is not Jesus’ intention and so to keep the disciples clear of that speculation Jesus separates them from the crowd. It is easy to forget that the backdrop to all the events of the gospels is the occupation by Rome which was universally hated by the Jewish nation. A truly godly king to rule the people was the ultimate dream but this was not part of Jesus plan. Jesus turns to God to keep himself focussed on his true mission and to refresh himself with his personal relationship that sustained him. It is through prayer that Jesus keeps his purpose clear. However as Matthew describes it, it is after only a few hours without Jesus that the disciples are terrified. We need to remember that most of the disciples were seasoned sailors. Their place of work was the very sea on which they were now afraid. Battered by the sea and seeing the figure of Jesus approaching sends them into a panic. The message from Jesus is commanding, “Do not be afraid!” Psychologists tell us that when in danger there are two normal responses, fight or flight. Perhaps Matthew is trying to tell us that there is a third possibility and that is to turn to Jesus for guidance for there may be a better response than either fighting or running away!

Peter’s impulsive nature is to respond to the command by asking if he can do what Jesus is doing, to stand in the sea! It is this enthusiastic impulse that gets him over the side and on his way, but then the situation overwhelms him. His attention is no longer on Jesus and he begins to sink. Thankfully he turns towards Jesus and not towards the boat, for true safety lies in Jesus. Jesus says it is the smallness of his faith that causes him to doubt. Jesus and Peter get into the boat and once onboard the sea is calmed.

Often this story is titled Jesus walks on the water. As Lord of creation it is certainly possible that Jesus has mastery over the stormy sea, but maybe Matthew is also directing our focus more to other actions of Jesus. His determination to keep his purpose pure despite the human distractions is vital for his ultimate success. Matthew highlights Jesus’ resolve to keep a close relationship with God and rely on God’s strength alone. Then there is the disciples’ need to keep Jesus close and to heed his command to be unafraid. Furthermore there is the rescue that Jesus gives to Peter after he has tried and failed to follow Jesus.

It is the end statement that should finally draw our attention, “Truly you are the Son of God”. Jesus does not want to be king for he is already the Son, and as Son, Jesus is master over every aspect of creation. Matthew’s message is clear, we must obey and follow him.

Prayer. Almighty God, you are the great Creator and Lord of all. We give you our humble thanks that you have sent Jesus to be our Saviour and to draw the whole of your creation back under your care and control. Thank you for the freedom that is ours through Jesus, the freedom to follow you and live unafraid, knowing that all things are now in your hands because of the life and death of Jesus. He lives and reigns with you and the Holy Spirit, ever one God now and forever. To you be all praise through all eternity. Amen

Collect. Son of God, deliverer through storm, you come to us who are of so little faith when waves are high, and wind is heavy. Help us to recognise you, and obey your call at all times, now and for ever. Amen.

Lectionary for Sunday 18

I call upon you, for you will answer me, O God; incline your ear to me, hear my words. Wondrously show your steadfast love, O saviour of those who seek refuge.    Psalm 17:6-7

Collect. Let us pray (to find our fulfilment in God): Grant, Lord, that we may see in you the fulfilment of our need; and may turn from all false satisfactions to feed on that true and living bread which you have given us in your Son Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Reading. Genesis 32:22-31. Esau was first born but Jacob grasped his heel which was why in part he was named Jacob. He was always a schemer and gained the birthright blessing with the aid of his mother. The boys had always struggled together but after the loss of his father’s blessing Esau’s hatred for Jacob took on a new intensity and he swore to murder him. It was because of this real threat that Rebecca urged Jacob to leave the country and find a bride with his uncle Laban.

Now many years have passed and in our passage for today Jacob is heading home but first he must face Esau his estranged brother. Having already sent on ahead a gift of sheep and cattle Jacob has the travelling party cross the Jabbok while he himself remains alone, perhaps to consider his position, or maybe to seek the presence and protection of God. The text says that Jacob meets with a “man” but the setting reminds us that here is both a physical and a spiritual struggle. Jacob is wrestling with more than just his conscience. Some have speculated that it was an angel of God, some have even thought this was Esau’s guardian angel come to prevent Jacob from entering Esau’s land. Whoever this one is he is closely identified with God for Jacob names the place Peniel, “I have seen God face to face”. The result of the struggle is that though undefeated, Jacob limps from his wounds for the rest of his life. In the struggle Jacob is blessed and his change of name signals also a change of attitude. After the struggle he is a more humble man for he has had to face up to his weaknesses as well as accepting his strengths. In Hebrew Israel is really a statement roughly translated as “he turns the head (of) God”. In the nation’s history Israel becomes a key figure and so is considered the Patriarch for the whole nation.

While this is a fascinating incident it also reminds us of a constant biblical principle in that the wrongs we do to others we also do to God. As David confessed after his adulterous relationship with Bathsheba, “Against you, you alone, have I sinned.” (Psalm 51:4) Like David, Jacob had been richly blessed by God yet he had schemed to gain an even greater advantage. His scheming had resulted in others facing great disappointments and so now he has to face not only his brother but also he has to face a reckoning with God.

Prayer. Holy Lord, Like Jacob we know that we often fail in our trust of you and choose to live our lives trusting in our own strength. We thank you for the many blessings that you have showered upon us, for we have been guided by your hand to the true knowledge of Jesus and the salvation that He brings. Only in Him is life and light. Help us merciful Lord to trust only in you, and in all our activities live as faithful followers of Jesus; In whose Name we pray. Amen

Reading. Matthew 14:13-21. The feeding of the five thousand is recorded in all four of the gospels. This inclusion reminds us that it is an important memory from the ministry life of Jesus. Matthew places it immediately after the beheading of John the Baptist. In the gospel of John we read that Jesus left the region and so it is likely that Matthew’s report that Jesus withdrew by boat is suggesting that he moved his teaching activities away from Herod’s jurisdiction for John’s death could easily have spelt danger for Jesus himself. The significance of there being five thousand is a reminder that Jesus it at the height of his popularity for this is a vast crowd. Despite the danger Jesus moves to a more suitable place and continues to teach and heal. It is following a day of teaching and ministry that the feeding of the people takes place. No doubt the disciples are ready for a rest so their idea of dispersing the crowd is quite reasonable but Jesus has a different plan. Not only has Jesus a great compassion for those who have been listening to him but he also proposes to include the disciples in the ministry to the crowd. The feeding of the crowd has brought out many suggestions of how this could have taken place. The most common one is that a simple act of sharing by the disciples encourages others to also share what they had. As all the gospel writers recall this incident it does strongly suggest that here in this incident we have much more than trusting in the goodness of human nature! This is a miraculous feeding stemming from the compassion of Jesus and the bounty of God.

Yet it does contain a few simple steps. First we notice the concern of Jesus to sustain his listeners not only with spiritual food but also food for the body. While a person cannot live “by bread alone” and must have the word of God, still food is also essential for bodily survival. Jesus has consideration for the whole of a person and so is prepared to meet the needs of the whole person.

We notice that Jesus looks to God to be the one who provides. It is by God’s blessing that the vast crowd of people are fed. Furthermore that text reminds us that all present are provided for, women and children as well as the men, no one is missed.

Jesus also asks the disciples to share what they already have even though the text reminds us that they realise their supply of food will not be sufficient. It is clear that what they have is to be put at the disposal of Jesus. “Bring them here to me!” It is the disciples who move among the crowd and distribute the food that has been blessed and the blessed food feeds them all. The inclusion of the disciples is an integral part of the feeding.

After all are filled the disciples once again gather up what is left over so that nothing that has been blessed goes to waste. The whole feeding is done very orderly under the direction and authority of Jesus.

This recollection from the ministry of Jesus has been so significant that each writer chose to place it in their record. There is a mystery here that confronts our rational minds. Woven through this account is the love and care of Jesus for ordinary people. Here Jesus is able to meet their needs, sustaining both soul and body. Furthermore there is the remembrance that the disciples under the blessing of God used what they had and many were blessed.

Prayer. Holy Lord, you are the great provider and in your providential care we are all blessed. Help us more and more to trust you with what we have so that we like the disciples could share what we have in your name. In a world of need help us to be discerning, that our gifts and our giving may be according to your desires. Above all things may we be true to our discipleship faithfully following Jesus Christ in all our daily activities. We ask in his name. Amen.

Collect. Jesus, you poured yourself out in compassion for the crowd, and call your disciples to give; may we offer what we have to you with thanksgiving, that those who hunger in body and in spirit may be fed in your name. Amen.

Lectionary for Sunday 17  

We know that all things work together for good for those who love God, who are called according to God’s purpose.                 Romans 8:28

Collect. O Father, fount of wisdom, you have revealed to us in Christ the hidden treasure and the pearl of great price. Grant us the Spirit’s gift of discernment, that, in the midst of the things of this world, we may learn to appreciate the priceless value of the kingdom, and be willing to renounce everything joyfully for the sake of gaining the gift you offer. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Reading. Romans 8:26-39. A main point flowing from this passage is the concluding statement, “If God is for us who is against us”, thus in all this series of statement the main thing to remember is that God is for us one hundred percent.

Paul has reminded his readers that they are linked in fellowship with God through the Holy Spirit and our own spirit testifies to that. As we call out our spirit assures us  that we are heard. Then he goes on to say that “the Spirit helps us in our weakness”. Our weakness is that no matter how much we might want to, we can only connect with God through the Spirit Nevertheless; the Spirit is both willing and able to ensure that connection with God is always available. Furthermore the Spirit enables our longings and desire to be in accord with the will of Jesus Christ himself. It is Jesus who by his sacrifice has made us worthy of becoming God’s children.

As we reflect on the state of our world or the needs of our family and friends we find it hard to express in words just what is needed hence we groan or perhaps struggle inwardly. It is the Spirit who brings to God the longings in a way which conform to the very will of God and so an authentic prayer is heard. Then Paul goes on to remind us that as we pray we can be confident that God’s will in each situation achieves the perfect outcome.

Paul then moves on to the understanding of predestination. Predestination has caused some “interesting” debates in the Christian Church! The first thing to remember is that God knows the beginning and the end for God is the Alpha and the Omega. Like it or not, that is the fact of the matter. This knowledge does not imply that God deliberately alters outcomes; the consequences from life come by our own decisions. However there is great comfort in predestination. Look at it this way. In a few weeks we will be travelling by train to Melbourne for a weekend away. Now if we boarded the train and instead of Melbourne we arrived in Perth we would be both shocked as well as disappointed. However this will not happen because the train that we will catch has been predestined to travel to Melbourne. Simple! Trusting in Christ gives us salvation. Trusting in Christ will grant us forgiveness. Obedient to God brings peace and security. We can know these things because they have been predestined and God is ever faithful. (Hebrews 13:5)

We end our passage with a familiar reading often used at funeral services. This section reminds us that nothing can separate us from the love of God and this is the greatest comfort that a Christian can ever have. ^“No, in all these things we are more than conquerors through him who loved us. (Romans 8:37)

Prayer. Holy Lord, we thank you for your steadfast love that never ceases, and for your mercies which never come to an end; all these are new every morning; how great is your faithfulness. In humility we bow in prayer before you, knowing that through your Holy Spirit our prayers are heard. Out of your faithful love you have blessed us with abundance; grant that we may use your gifts as faithful and obedient children now and always. This we ask through Jesus Christ our Lord. Who lives and reigns with you and the Holy Spirit one God for ever and ever. Amen

Reading. Matthew 13:31-33, 44-52. The kingdom was established through a single event, the birth death and resurrection of Jesus our Saviour. This even is called the incarnation. Consider the famous phrase from Wesley, “Our God contracted to a span; incomprehensively made man” Through this one event the Kingdom gave birth to many children. From a tiny “seed” the Kingdom has grown and now can protect all of God’s creatures. It is a Kingdom that influences everything! As it is a priceless treasure it is worthy of sacrificing everything else in order to obtain it. In our passage today Jesus uses many examples to describe the kingdom.

We remember that the Kingdom in all its complexity represents ‘The reign and rule of God” Today this kind of definition does not find universal acceptance and yet we need to understand that this is God’s creation and it belongs to God alone. God is the one who makes the rules and God alone has absolute authority. So under this authority the Kingdom grows to include everything: It influences all aspects of life: though it is sometimes hidden, nevertheless it will always remain something beyond price. The Kingdom will bring a new purity to the whole creation and some things will be discarded and new things will be introduced. Nothing will be abandoned that accords to the will of God and nothing new will be present that does not accord to the will of God. All this will happen so that righteousness, justice and peace will be established in the Kingdom and Jesus Christ will reign supreme over all things.

With such a picture in mind the passage reminds us that joining the Kingdom is worth any sacrifice. It is not something we can either take or leave, because it represents the reign of God a decision has to be made. Remember at the, “end of the age”, some fish are retained and some are thrown away. While that is true is it not better to focus on all that the Kingdom represents and actively long for that! “Choose this day whom you will serve, … but as for me and my household, we will serve the Lord.” (Joshua 24:15)

Prayer. Gracious God, we thank you that Jesus came to establish your kingdom and renew the whole creation. We thank you that though we live in a fallen world your word is still actively working to bring together the completion of all things. Grant that we may be faithful in our work and service in your name; ever trusting in the victory of our Saviour Jesus Christ. May we ever long for the pearl of great price and day by day forget what lies behind and reach out for what is still to be. We pray in Jesus name. Amen

Collect. God our rock, constant through change; open our eyes to the signs of the kingdom: people regaining human dignity, walking in freedom and living without fear. Help us to hope for that great day when your will shall be done on earth through Christ our Saviour. Amen.

Lectionary for Sunday 16

O Lord, you have searched me and known me. You know when I sit down and when I rise up; you discern my thoughts from afar. Such knowledge is beyond me; it is so high that I cannot attain it.   Psalm 139:1, 6

Collect. O God, you have prepared for those who love you joys beyond understanding. Pour into our hearts such love for you that, loving you above all things, we may obtain your promises, which exceed all that we can desire; through your Son, Jesus Christ our Lord. Amen.

Reading. Romans 8:12-25. There is a parable which comes from the American Indian tradition: Inside each person there are two wolves, a good wolf and a bad wolf and both are struggling to survive. The question is which wolf prospers and the answer is, the one the person feeds! Saint Paul would probably have agreed with the sentiment of that parable.

As Paul writes this first section of our Romans passage, his emphasis is that each believer would always keep in mind all that Jesus Christ has done and so live accordingly. Sin has been condemned in the flesh therefore the flesh is heading for death. Thus to live according to the values and desires of the flesh is to die. To avoid this dire conclusion Paul urges believers to walk by the Spirit and they do this by keeping in mind what God has done for them in Jesus Christ. What Paul is saying is that without Jesus there is no hope.

Our natural inclination is to try harder for Christians generally want to live a good life and honour Jesus. However as the effects of sin have condemned the flesh then no matter how hard we try by striving we will always fail in our attempts to honour Christ. It is this realisation that brings Paul to cry out in Romans 7;24, “Who will deliver me” and of course the answer is Jesus. Now you might be saying, “Yes Yes we know!” Nonetheless even though we know that truth, we still try to do better! Consider this, Paul writes. “For you did not receive a spirit of slavery to fall back into fear”. The moment we try to do better we immediately fall back into fear for if we are trying to do better how do we know when we have accomplished our objective? Remember that when Jesus won our salvation, it was that and only that which made us righteous; there is no stage on from righteous! As long as we are in Christ righteousness covers us for it is the righteousness of Christ himself. The assurance of each believer is the great benediction which we hear often in worship: The grace of our Lord Jesus Christ: Grace to give his body on the cross in obedience to the will of God: The Love of God: love which sent his Son for the salvation of the whole creation: And the fellowship of the Holy Spirit: who is the great advocate and guide: Be with you all! Surrounded by that love and grace we find perfect freedom and a great inner desire to walk always in Christ’s way. “There is therefore now no condemnation for those who are in Christ Jesus”. Romans 8:1

Prayer. Holy Lord, with thankful hearts we give you thanks for the love and care that Jesus Christ has shown to us. Only he was able to walk in total obedience to God and His desires. Grant that we may ever remain faithful to him and trusting in him walk always in the ways of righteousness and peace; keeping our eyes ever fixed on him. This we ask in the name of Jesus Christ our only Saviour. Amen

Reading. Matthew 13:24-30, 36-43. In the Ancient world to sow weeds into a farmer’s freshly planted crop was an offence so serious that it was punishable by death. It was not simply an annoying thing to do, in an era of subsistence farming to lose even twenty percent of your harvest could be the difference between life and death. Not just for your family but even perhaps for your whole village.

In the King James Version of this parable it names the “weeds” as “tares” (darnel). This type of weed was false grain which resulted in no useable seed. During the growing period this false grain was virtually indistinguishable from the good seed that the farmer had sown. Only at maturity was the true nature of the plants revealed. Jesus’ parable is not about someone being a nuisance it was a message about the fundamentals of life and the post script at the end of the passage reminds us that it is a parable to which we should pay attention.

The first thing we notice is that this parable is about living in the Kingdom. Jesus came to establish the kingdom through his death and resurrection, giving the whole creation the chance of a new start. In one sense the kingdom is established yet at the same time there are still things to be done which will finally complete the kingdoms presence. 1 Corinthians 15:27 reminds us that while Jesus is already reigning over the kingdom there is still an ongoing work which is being done by him. Thus we live in a world where some things are life giving while others have an opposite effect. For example we have all heard the phrase “false news”. We might be annoyed by this yet the idea that “false news” is around should alert us to evaluate which news we accept and which we reject. John in his first letter reminds us to test every spirit. (1John 4:1ff), We have to be discerning as to which path in life we follow, for our choices will have ultimate consequences. The weeds and the good seed were allowed to grow together. Our task is not to judge the weeds but to be a part of the good seed which grows on and is fit to be harvested. The parable reminds us that there will be a judgement but the judgement is at the master’s digression.

As we reflect on this parable we need to connect it with the reading from Romans for today. The main point of that reading was that Jesus, the one who sows good seed, has done all that needs to be done to bring us to a maturity that is fit for harvest. Our task is to keep on attending to the Good News that Jesus continues to teach us for it is this good news that will safely direct our steps!  

Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen! Matthew 13:43

Prayer. Almighty God, Father of our Lord Jesus Christ. We thank and praise you for the coming of your kingdom. You are the Great Creator and all that is comes through your majesty; open our eyes to your wonders that we may serve you with reverence and awe. With thanksgiving we bow before you trusting in the merits of our Saviour Jesus Christ. Grant by his grace that we may live our lives always in harmony with your plan and purpose. So may we live to honour you, through Jesus Christ our Lord. Amen

Collect. Help us, loving God, to wait with patience for your perfect will to be known on earth; may we refuse to judge others, but leave judgement in your hands; for the sake of Christ. Amen.

Lectionary for Sunday 15

Your word, O God, is a lamp to my feet and a light on my path. Psalm 119:105

Collect. God, Let us pray (to be faithful to the light we have received, and to the name we bear): Father, let the light of your truth guide us to your kingdom through a world filled with lights contrary to your own. Christian is the name and the gospel we glory in. May your love make us what you have called us to be; through Jesus Christ our Lord. Amen.

Reading. Isaiah 55:10-i3. As we read thew old testament it is important to remember that the people descended from Abraham always understood that the God they worshipped was the only God, the great Creator of all that is. This God was above and before all other gods and there was no God who was His equal. Therefore when the prophets spoke, they spoke with this understanding, their message was for Israel but it also had a message for the nations which surrounded Israel, God was in control of all things. Today we read a short passage from Isaiah. Among the prophets the book of Isaiah is one of the most popular. In his writing Isaiah makes many references which immediately draw our attention to Jesus. As we look back over many thousands of years we realise that Isaiah speaking prophetically revealed a future that God was already preparing. “Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel” Isaiah 7:14. Isaiah did not know about Jesus as we do, for him he was declaring how God would deal with his people in his point in history. In his message Isaiah declares that God has a high expectation of his people. “Be holy for I am holy”: (Leviticus 11:44) this was the instruction that never varied. True to sinful human nature the people were constantly unfaithful to God by finding alternative ways to live without God. Jeremiah expressed it very poetically when he said that the people had rejected using the wells that God had provided for them and dug their own wells. (Jeremiah 2;13)

In our passage today Isaiah is promising an abundance from God. The Great Creator will water the earth bringing life and a plentiful harvest. In the same way God by his powerful word will usher in an era of peace and prosperity. It will not only be the people who will be satisfied, the whole of creation will rejoice with gladness. The “trees of the fields” clapping their hands is a most appealing picture. Isaiah’s message is that God will accomplish this abundance for God is both powerful and faithful.

The promise of abundance was hugely significant for the tiny nation of Israel was directly in the path of the vast Assyrian Kingdom. This kingdom was rapidly gaining ascendancy and sweeping all before them. Isaiah’s message was what God is offering to the people, a time of prosperity and peace; the only condition was to remain faithful. However His word will accomplish what God has purposed and so the promise of safety and abundance is for those who continue to be faithfully obedient. The message of the prophets was always to show the nation a better, more productive way and in order to find that way the people had to be prepared to trust in God.

Prayer. Lord of all history, we believe that it is not only from a distance that you rule over the affairs of humanity, but you yourself have entered human history and stand with us in all aspects of life. Help us by your constant and ever-present power to trust and not be afraid as we face life with you. Remind us each day of your presence among us. Save us from minds which dwell on the futile speculations of what might be and fail to see what blessings are already at hand to guide us.

We thank you Lord that you still hold out your hand for us to take. Let us grasp all that you are offering us, so that we would not serve you in words alone but with every part of our being. Guide us to clearly hear the truth and to undertake what is required. Our longing is to lift high the name of Jesus and to be aware of his presence in each moment of this day. To your name be all the glory and praise. Amen.

Reading. Matthew 13:1-9, 18-23. The parable of the sower is well known and well loved. As a young boy there was an old farmer who was something of a mentor to me. He would sow his oats in the front field using a hessian container strapped around his waist, in the very same way that the sower in Jesus parable would have done. The evenness of the sowing depended upon the expertise of the sower but no matter how experienced, seed still fell on the paths and the stony outcrops.

The picture that Jesus’ story describes would have been very familiar to the crowd listening to him as he spoke from the boat. The image of the sower and the seed is a story that still captures the imagination. However it was a story that Jesus used with purpose and so we need to keep its teaching aspects in our minds.

Firstly lets notice the potency of the seed. Even the seed which fell on the pathways became food for the birds. We read it as a negative aspect but not for the birds for seed is their staple that keeps them alive. Jesus names the seed as the word of the kingdom and we should never doubt the potency of the seed. The message of the kingdom that God is preparing is of vital importance to every living creature, even the birds. The message of what Jesus Christ has done may seem to be being drowned out by other seemingly more powerful messages but the potency of the word remains. We remember what Paul said, “For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe.” (1 Corinthians 1:21).

Though it is potent the word needs to be cultivated and attended to. The principle in Christianity is that we believe and we keep on believing. Jesus’ message reminds us that each of us needs to pay attention to our Christian life. We need to always keep before us what Jesus has done for us and it is an everyday decision to follow in the way of Jesus. In the New Testament salvation comes in three tenses, past, present and future! So we are thankful that Jesus has dealt with our past, provides for everyday needs and guides us on into a glorious future. Why wouldn’t you want to pay attention to that!(Philippians 2:12)

We are in the middle of winter and in some parts of our state we have just come through the wettest June on record. The pastures and the crops are blooming, all is going well. At the same time our meteorologists are saying that we can expect a drier and hotter time ahead. Already in the farming community is an anxiety that the springtime will not produce the rain which will be needed to bring the crops to their full potential. Life outcomes are always unknown but one thing we do know is that God is always faithful.

The parable ends with an emphasis on a productive maturity. The seed has yielded its increase. In receptive soil the seed grows on to a great harvest. It is not by striving or by effort but through the potential that is in the seed itself that the harvest comes. The outcome that is considered successful is the outcome that God desires and Jesus expects to reap a harvest. I planted, Apollos watered, but God gave the growth. (1 Corinthians 3:6)

Prayer. Almighty God your word brings life and light to everyone who receives it and by your grace you call to all. Help us to hear and to obey as your word comes to us in many different ways. May we keep our courage when the way seems hard and when things go well may we keep our trust only and always in you. You are a faithful God and to you we give all praise for all the blessing that you have poured out on us. Grant that we may always give you first place in all our activities and may the wonder of your love for us strengthen every endeavour we undertake. We pray in Jesus’ name. Amen

Collect. Jesus, divine storyteller, the seed of your teaching has taken root throughout the earth; may we hear and obey you, so that the stories of our lives will speak your word; we ask this in your name. Amen.

Lectionary for Sunday 14.

Jesus says: ‘Come to me, all you that are weary and carrying heavy burdens,and I will give you rest. Take my yoke upon you and learn from me; for I am gentle and humble in heart.     Matthew 11:28-29

Collect. Almighty God, your Son Jesus Christ has taught us that what we do for the least of your children we do also for him. Give us the will to serve others as he was the servant of all, who gave up his life and died for us, but lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Reading. Romans 7:15-25a. “For I do not do what I want, but I do the very thing I hate” Paul is exposing a struggle that each one of us has, at least we have that struggle if we regard the law as right and just. Paul calls the law “spiritual”, that is linked to God’s will for his followers. Since we see the law as God’s law and therefore good we face ourselves with a problem. Though the law is good it proves to be impossible to keep, no matter how great one struggles. For every Christian this struggle continues for no one is innately righteous of themselves. As Paul reminds us, “all have sinned and fallen short of the glory of God” (Romans 2:23 & 5:12) It is faith itself which begins this struggle for as our reading reminds us it is only when our faith convinces us that God’s law is the right way to live that the conflict between what I want and what I do begins. Sadly our passage reminds us that the struggle continues for the whole of this earthly life.

Luther in his “Preface to the Romans” commenting on this passage suggests that one of the reasons we struggle is our failure to fully understand faith. Though we have faith we often can make the mistake of trying to add to that faith by doing what is right. The Reformers great slogan was, “By Faith alone”. Putting it simply and hopefully not too simplistically, completely trusting that Christ’s saving work is enough in every situation of life to keep us linked to God and His salvation. It is faith which gives us a great love for God and all that has been accomplished on our behalf. So we do not strive but love to keep God’s law. We also have to accept that sometimes despite our love, we will fail. In every event faith in what Jesus Christ has done will see us through. This is the conclusion that Paul arrives at. While he despairs that he cannot cease from the urge to do what is good despite doing what is contrary to God’s law, still victory comes through faithfully trusting in Jesus Christ. “ Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!” Romans 7:24f)

Prayer. Holy Lord, Father of our Lord Jesus Christ, thank you for the power of Jesus’ love to bring the righteousness that we need each day. We thank you that because of the cross we can find a place with you without pretence. Help us in our struggles that we will keep our eyes fixed on you, for it is only through your power that we can achieve success. Help us Lord to keep your words in our minds and help us to be ready to follow when you call. Help us not to be afraid to do what is right but be ready in all situations to act in your name. As this day ends may we not be ashamed to still call you Lord. Amen.

Reading. Matthew 11:16-19, 25-30. Winter is upon us and despite the weather bureau estimating that this winter will be drier and warmer than average, to date it has been both wetter and colder! Consequently many conversations are at least in part a grumble about “the weather”. Jesus appraised his generation by saying in a sense that “they were never happy”. They refused to be happy and contented no matter what message was delivered to them. John the Baptist lived an austere lifestyle as he announced his message. Jesus lived a more normal life in that he ate and drank and made friends of all classes of people. People chose to criticize rather than accept the differences. By choosing to criticize they missed the teaching of both John and Jesus.

In the verses between today’s short passages Jesus denounces those cities in which most of his ministry had been conducted because “they did not repent”. They did not respond to the opportunity that was being offered to them to change their ways and draw closer to God. Despite their failure to respond Jesus graciously accepts that this failure to hear is all in accordance with God’s will. Throughout the history of Israel this failure to hear God’s message was often described e.g. (Jeremiah 5:21). The prophets warned the nation often of their failure to hear God’s warning calls.

Jesus is happy to accept all that God planned to do, for Jesus is in complete harmony with the Father and his will. The harmonious relationship is so complete that God has handed all things over to Jesus. It is out of this agreement that Jesus then speaks about his followers taking his yoke.  Perhaps we could say that in one sense Jesus takes on the yoke of his Father and this yoke does not chafe because of their complete harmony.

In the bible as in life the yoke was an instrument to help carry a load. Two types of yoke are mentioned: There was the yoke that increased the burden, this was the yoke imposed by the legalists and those who demanded that the law be kept in order to please God: Then there was a yoke which made operating in life so much easier and this as the yoke that Jesus was offering. The promise from the prophets was that God would break the burdensome yoke and set them free to come under his yoke. (Ezekiel 34:27) Jesus’ yoke springs from love of God and love of Jesus, recognising all that he has done on our behalf. This is the yoke that trusts in him rather than in law keeping. Under Jesus’ yoke we live in freedom by accepting that God’s way in all circumstances is perfect for us and we are willing to live comfortably by trusting his way. This trust touches every point of our lives and we don’t have to add anything else.

Let us return briefly to our “winter grumbles”. Winter is an essential part of God’s plan for our planet just as much as are the growth days of spring and the fruitful days of autumn. As such we should thank God for it. In all your ways acknowledge him, and he will make straight your paths. Do not be wise in your own eyes; fear the Lord, and turn away from evil. It will be a healing for your flesh and a refreshment for your body. Proverbs 3:6-8

Prayer. Almighty God, Father of our Lord Jesus Christ we thank you that Jesus lived his life in a perfect relationship with you. In your mercy grant that through your Spirit we too might walk in loving obedience with you and trusting you in all things. Lord Jesus you call us to rest in you and find true peace. For us Lord that is such a comforting word, and yet we so often add our own burdens, burdens you never intended. Help us to truly trust you in all circumstances and always look to you for guidance and grace. We thank you for rescuing us from doom and despair, grant that we may always walk in the light of your love. Help us to turn our thoughts from our own needs and look always to those whose needs are greater than our own; those facing dangers we have never experienced, those whose circumstances are more severe than we can imagine. We also pray for those who do not know you, who have never heard your promised help. Bless them Lord and fill us with an urgency to share your good news, that others will know of your love and experience your peace. This we ask in Jesus name. Amen.

Collect. Holy Jesus, you reveal the wisdom of simplicity, as you reveal your Father to those who will hear. Take our burdens from us, so we may take your yoke upon ourselves, for you are our Liberator, now and for ever. Amen.

Lectionary for Sunday 13

How long, O Lord? Will you forget me forever? I trusted in your steadfast love; my heart shall rejoice in your salvation.   Psalm 13:1, 5

Collect. Pour forth upon us, Father, the power and wisdom of your Spirit, that we may walk with Christ the way of the cross, ready to offer even the gift of our lives to show forth to the world our hope in your kingdom. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Reading. Romans 6:12-23. We most often equate sin as not acting morally but for Paul sin is a much deeper aspect of life than simply morality. (However, let’s be clear, a Christian who is immoral is a contradiction in terms!) For Paul the central point is, who or what is ruling your life? The grace of God has set us free from the guilt and shame of the past when we were obedient to that which was other than God. In verse 6 Paul has reminded us that the old life has been put to death. God in Jesus Christ has prepared for us a better way. Now by God’s grace we are obedient only to him. It is because we are free from the guilt of the past that Paul is now here discussing the matter of our will. Through Jesus Christ we are free to choose to follow ways of living which are godly. Thus how we exercise our will is of vital importance. From Paul’s perspective we are either slaves to God or slaves to that which is ungodly. We are reminded by Paul that how we choose to respond to the gift of freedom will have far reaching consequences. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” The Christian life is not based on “brownie points”, by doing good things, it is based only and always on the salvation that Jesus Christ has won for us. By God’s grace Jesus Christ has done all that needs to be done to complete our salvation. We can’t build up merits to offset our failures. Therefore, every day in every way we are to live in obedience to God and if we fail to do that we ask for forgiveness through the merits of Jesus Christ alone. The freedom that we have is a freedom to trust in Jesus Christ and live our lives accordingly.

Prayer. Almighty God, Father of our Lord Jesus Christ, as we consider the message from Saint Paul, we recognise again how great is your mercy, how effective your forgiveness. With humble hearts we give you all thanks and praise that through the merits of our Lord Jesus Christ you have won for us a most perfect redemption and graciously called us to be your children. Before you from whom no secrets are hidden, we admit with shame that we have often failed to live as your children; we have been slow to speak up for justice and mercy and have been quick to notice the faults in others while excusing our own failings. Draw us back to the forgiveness of your holy presence and strengthen us through the grace of your Spirit that we in obedient love may live our lives for you alone. This we ask through Jesus Christ our Lord, the one true Saviour. Amen

The Lord is my strength and my song; he has given me victory. This is my God, and I will praise him, my father’s God, and I will exalt him! Exodus 15:2 NLT

Reading. Matthew 10:40-42. There is a story from the reign of David which gives an interesting insight to this short passage taken from Matthew. It can be read in 2 Samuel Chapter 10. In brief King David sent envoys to encourage Hanun the new king of the Ammonites. With Nahash the previous king and Hanun’s father, David had enjoyed a good working relationship and so had sent his envoys in the hope of continuing those solid relations. Sadly Hanun disgraced David’s envoys and had therefore directly disgraced David himself. It was a slight that could not be ignored. This story shows how seriously the Jews held on to the understanding that to receive a visit from an envoy or an ambassador was to receive the dignitary themselves. This understanding had a double implication for the disciples; it reminded them that how they were received was a direct response to Jesus himself and it also reminded them that as they were presenting themselves they were presenting Jesus in a personal way. Their manner and demeanour had to be nothing less than Christ like. Jesus then goes on to remind the disciples that there are rewards and consequences to the way they are received. This gives added weight to Paul’s description that “we are ambassadors for Christ”. (2Corinthians 5:20)

This passage then reminds us of how important the task is of being an ambassador for Jesus Christ, as William Thoms once wrote (1803-1885), “Be careful how you live; you may be the only bible some people ever read”. All Christians are called to witness to Jesus Christ but some are also called to leadership and positions of power and privilege in the church. As Paul says, “  And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues”.1 Corinthians 12:28 The life we live as an ambassador must always exemplify the goodness and grace, the mercy and forgiveness of God himself.

However not everyone is called to be in a position of power or privilege but that does not mean they are in any way disadvantaged or neglected when it comes to the blessing of God for all are included in the reward system that God advocates!

A friend of mine used to say “In the Christian life we are all learners on a journey”. In that case there will be times when we are called to speak up for Jesus Christ and there will be times when we are called to listen to Christ’s ambassador and receive the message. In both cases how we respond is important.

Prayer. Gracious Lord, give us ears to hear and hearts to respond to you and to your call upon our lives. Help us to show hospitality to those that you send into our lives, guard us from failing to listen to you for there are many other calls upon our lives. Give us the discernment we need in order to be serving only you. Above all give us hearts that are courageous when you give to us the opportunity to speak out for you. May nothing in us drive others away from your saving grace. This we ask in the name of Jesus Christ our Saviour and Lord. Amen

Collect. God of life, you call your Church to be a sign of grace to the world; may we be gracious to others, that welcoming them, we may also welcome you; in Christ’s name. Amen.

Lectionary for Sunday 12

Hear me, O God, and act, for I am poor and needy. In the day of my trouble I call on you, for you will answer me. Psalm 86:1, 7

Collect. Let us pray (for release from anxiety): Grant us, Lord, not be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those things that shall abide; through Jesus Christ our Lord. Amen.

Reading. Romans 6:1b-11. Paul’s gospel proclamation is centred around the death and resurrection of Jesus Christ on the cross. For him it was this physical action that changed his whole attitude to how the Lord God dealt with his people. Paul understands that the work of Jesus Christ changes a believer in a spiritual sense and also in a physical sense. When a believer is baptised into Christ there is a disconnection from the old life without Jesus to the new life fully surrounded in the new life that Jesus gives. (2 Corinthians 5:17) We now live in that New Creation and indeed we are a part of the New Creation. To continue to live in the ways of the old life with its old values is to deny all that Jesus has done on our behalf.

The old life leads us away from God while the new life in Christ draws us ever closer to God, indeed as we walk in this new life we find that we do begin to change. Our views and our aims become tenderer: tender towards God for we recognise all that he has blessed us with: and also tender towards each other for we more readily understand the struggles that life presents. It is the cross of Christ that changes us for it draws us into all that God has planned for His restored creation.

The change that Jesus brings also allows us to step free from the past with its mistakes and failures and perhaps more importantly look forward to the future with a growing sense of excitement. Just as Jesus Christ lives and reigns so one day he will return and claim the whole creation for God. It is the anticipation of Christ’s return that gives us hope, hope that despite the chaos that life often presents, God is continuing the work of restoration. God is a faithful God and one day his glory will be revealed. Those in Christ, who have been baptised into his death and so raised again to new life will share in this glorious revelation.

As we reflect on all that Christ has done and all that we have received in blessing it is no wonder that Paul advocates that all believers should, “consider yourselves dead to sin and alive to God in Christ Jesus”

Prayer. We thank you Lord that life is good, and that in it we receive so many blessings. Forgive us for the times when we dwell too much on the doubts and the downside of life. Forgive us when we neglect to see how your hand has shielded and guided us so faithfully. Once again we ask for the wisdom and courage to trust you for all that lies ahead. Grant that we may use the gifts you give and so deal with each part of today in the loving and grace filled way that you desire. Save us from seeking to honour ourselves; in all we do may we first honour you. May you be at the centre of all our words and deeds. This we ask through the saving name of Jesus our Saviour and Lord. Amen

Reading. Matthew 10:24-39. In this section of his gospel Matthew brings together several very sobering thoughts! The disciple is not above the teacher, in other words if they abuse the teacher they will also abuse the disciple. Previously Matthew has recorded that the Pharisees had accused Jesus of being aided by the Devil. In the ministry of Jesus this was a most destructive accusation for it could turn people away from the assistance that was needed and ultimately turn them away from the truth about God. The disciples would have to face the same accusations as Jesus.

Jesus’ message to the disciples is that the power and purpose of God will not be hidden and so they should not be afraid no matter what opposition or accusations are levelled at them. The God who is creator of all is also Master and redeemer of all and so the message of Jesus needs to continue to be proclaimed no matter what the opposition.

Though the disciples are not to fear the events of life there is a need to have a sense of awe when considering the sovereignty and holiness of God. Only God has the power to destroy both body and soul! To counter that supreme authority the word of Jesus is that not even a sparrow falls without the knowledge of God and this emphasises that God’s eternal nature is to love and care for all.

Although the message of Jesus is one of peace with God and with all of creation, (Ephesians 4:13, 1Peter 3:8) yet that same message also creates division for it demands that we all come under the Lordship of Jesus. This change goes against the desire of human nature to be independent. A choice for Jesus and his sovereignty must be made.

Matthew ends the section by reminding all disciples that Jesus must be first over all things. We should not be surprised at the absoluteness of this challenging section for the First Commandment states that principle very clearly, “no other gods before me.” (Exodus 20:3) Through the words of Jesus Matthew reminds us that it is in placing Jesus first in all situations we find true Life.

Prayer. Lord You know the secrets of every heart and still by your grace our lives are transformed. Let us step out with joy on the new life that you give us through our baptism; by the power of the Holy Spirit bind us more closely to your way; through your power let our lives be released to fuller service and more effective witness. May your greater glory be served by all we are and all we do. With humility we bring you the sins that are so obvious that everyone knows about them, our hasty words, our neglect of duties, our failure to put you or others first. We bring you those sins that no one knows, the words and thoughts and deeds that lie buried deep within us. We bring you those sins that have been part of us for so long that we have accommodated them into our pattern of living and thinking and therefore no longer remember they are not according to your will. Lord we also bring those sins which are known only to you. The sins we no longer recognise, the things we have left undone because of our failure to listen or to obey. In bringing all these we bring our very selves, openly, remembering that nothing is hidden from you. Touch our lives and make us whole. Release us from those things which cause us pain and distress and by your forgiving power enable us to start again today as new creations under your control and direction. In Jesus’ name, we pray. Amen.

Deliver us, 0 God, from a lazy mind, all lukewarmness of heart, and all depression of spirit. We know that these must deaden our love for you; mercifully free our hearts from them all. And give us such a lively, fervent and cheerful spirit that we may vigorously perform whatever you command, thankfully suffer whatever you choose for us, and always be eager to obey your holy love in all things; through Jesus Christ our Lord. Amen. (A prayer of John Wesley, 1703-1791)

Collect. Your loving care extends to everything, O God; help us to care as you do, trusting in the strength of your Holy Spirit, and the power of the name of Jesus, in which name we pray. Amen.

Lectionary for Sunday 10

Jesus says: ‘I desire mercy, not sacrifice; I have come to call not the virtuous but sinners.’ Matthew 9:13

Collect. O God, the strength of those who hope in you: be present and hear our prayers; and because of the weakness of our mortal nature we can do nothing good without you, give us the help of your grace, so that, in keeping your commandments, we may please you in will and deed; through your Son, Jesus Christ our Lord. Amen.

Reading. Romans 4:13-25. Paul understood that faith which relied primarily on law and ritual was not a sustaining faith. He had tried that kind of religion and found it wanting. (Philippians 3:7) Here in this portion of Romans he is strongly advocating for a reliance on faith. In order to anchor his argument he looks back to the promise that God gave to Abraham the father of the Hebrew nation. Paul uses Abraham as an example because his target audience would have recognised immediately that the promise to Abraham was given and received long before any kind of religious law was established. Moses was the law giver and he lived long after Abraham.

Abraham at the age of 75 was called out from a comfortable city life to wander with his flocks living in tents. All this because God had promised him a land of his own. Abraham waited for 25 years before even a son was born to he and Sarah. Abraham continued to trust in the promise God had given to him that his family would prosper in security and he would become the father of many nations. The name Abraham which means “father of a multitude”, was given to him as God gave him the promise which sustained him for all his life. (Genesis 17:5) He pleased God as he continued to trust in God’s promise and because of that trust God declared him to be righteous. It was not law or ritual that brought him to that condition but purely faith in God.

Paul refers to the written record of Abraham’s trust in God’s promise to encourage the believers to similarly trust in what God has promised for all those who believe that Jesus had been raised from death into a new life. Indeed Paul maintains that it was just for this purpose that it had been written down for posterity, so that those who came after could see what God requires of all believers. However it was not in the Abrahamic promise that Paul is advocating but the promise that comes through the death and resurrection of Jesus.

As Paul was writing this letter the church was struggling to survive for Christians were being persecuted while at the same time the Jews were really secure for their religion was tolerated by the Romans. The temptation was to return to the safety of the Jewish Law. Paul is advocating that true security lies only in trusting in the promise of righteousness which comes through Jesus Christ. Only Jesus can bring the peace and security that a believer needs and this is secured by trusting in what Jesus has accomplished on the cross.

Prayer. Holy Lord, through Jesus Christ you give us life and joy: you know our names and provide for all our needs: Teach us to trust in you alone and listen for your voice. Guide us through your word and by the examples of your apostles who devoted themselves to the breaking bread and prayers. May we like them be so immersed in your godly nature that we will be in harmony with our sisters and brothers and in all things bring praise and honour to your name. This we pray for Jesus sake. Amen. (Adapted from Season of Ash and Fire)

Reading. Matthew 9:9-13, 18-26. This reading in two parts begins with the call of Matthew. It is very significant that Jesus called Matthew to be one of the twelve disciples. Matthew was a tax collector as worked on behalf of either the Roman’s or King Herod. No matter whom he worked for as a tax collector he was universally hated by the people. Tax collectors had a bad reputation for by charging an extra tax which provided their income they quickly became rich. Understandably people considered their wealth came at everyone else’s expense. Jesus’ choice of a taxman was unusual for he would have been seen as someone outside of respectable religious life. However when Jesus called him, Matthew immediately left his work and followed Jesus.

Matthew’s calling gives rise to the Pharisees criticism of Jesus, that he ate with tax collectors and sinners. The response from Jesus brings a key statement in the gospel for Jesus replies,” ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners”

Our reading then goes on to record the healing of a woman with a hemorrhage and the leader of the synagogue’s daughter being restored to health. In these healings both the leader of the synagogue and the woman demonstrated great faith in Jesus. These healings are quite spectacular for the woman was unable to be healed by normal doctors and to believe that Jesus could return a dead child to life is extraordinary. Both people showed great faith in Jesus. The healings recorded by Matthew provide great encouragement for they emphasise the power of God to heal and to save.

As we consider this passage let us think of the people whose lives Jesus touched. Jesus called Matthew to be an intimate companion. Here was a wealthy man whose life activities put him outside the Jewish faith. As a tax collector he was unacceptable but Jesus invited him to be a leader in his name. The synagogue leader was on the other hand a religious man but his position did not shield him from the storms that life can bring. In his direst need he turned to Jesus for comfort and support and Jesus responded to him.

The woman was also in dire straits, an outcast from the law because as a person with a hemorrhage she should not have been mingling with a crowd. Anyone such a person touched would have become ritually unclean. Her condition did not only isolate her from social contact but also prevented her from worshipping in the company of others. It is little wonder that she tried to hide when Jesus called her out. Matthews’ story reminds us of the diverse range of people Jesus welcomed, healed and supported.

Prayer. You Lord are the God of grace, the great healer, the one whose ministry brings wholeness and gladness. In your mercy lead and guide us as we lift our hands and our hearts in prayer and praise to you. As we remember your great love for us we bring to you in prayer those whose lives today hang in the balance; those who find no end to their suffering; for families torn apart by death and the constant ravages of war. We pray for those caught up in the power struggles of political leaders who are so intent on power that they forget the humanity under their care. We pray for those who are too blind to see their need of you. And we pray for ourselves, that we may be empowered to be effective witnesses to your love and care. To you Lord God, be all honour and glory, now and forever. We ask in the name of Jesus. Amen

Collect. God, lover of all, near and far; the sinful and needy hear you, and are glad. May we stretch out our hands, and receive the healing we need from Jesus the Great Physician, for we pray in his name. Amen.