Lectionary for Lent 4

Lectionary for Lent 4

Jesus said: ‘While I am in the world, I am the light of the world.’ John 9:5

Collect. Let us pray (that our human weakness May be transformed into God’s strength): Almighty God, in Christ you make all things new: transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory; through Jesus Christ our Lord. Amen.

Reading. Ephesians 5:8-14. Paul begins the passage for today with a very distinct statement once you were ,,, but now you are. Darkness does not have a moral connotation, to be in darkness is to be unaware of or disobedient towards God. John, you will remember names Jesus as the light of the world and added to that he reminds us that in God there is no darkness at all. (1John 1:5) Thus to be in darkness is to be without God. If we are without God, then we figuratively are dominated by sin which leads to death.

Alternatively, to be in the light is to be in harmony with all that Jesus brings; love , joy peace and above all fellowship with other believers. Being in the light means that we are known by God and we know God. Knowing God means that we live in obedience to him. From a scriptural point of view we have the wisdom to be obedient to the will and the way of God. This is not a task to complete but is a way of life that we willingly choose. As the psalmist says, “Your word is a lamp to my feet and a light to my path”. Psalm 119:105. The challenge is to live as children of the light. It is not a pick and mix arrangement but a life-style that develops over time. The light exposes the things which are against God’s way of living, these are the things that are to be avoided.

Yes, Paul’s direction is clear, being in the light we live as children of light, children living in obedient to God’s way not ours. As God’s children we are not to follow the fads and fashions of our society but live within our society following those things that God approves.

As we reflect on the instruction to be wary of society we need to remember that Ephesus was the city in which was the great temple of Artemis. This building was considered to be one of the Seven Wonders of the Ancient World. It was the belief system of this temple which greatly influenced the city and brought travelers and wealth to the city. From a Christian perspective much of this activity and the life style that resulted was contrary to Christian teaching. This clash between two religions brought about a great riot during Paul’s ministry. (c/f Acts 19:23ff)

At the conclusion of our passage Paul’s Attitude seems to change. To begin with he teaches simply and systematically and then it is almost as if he wished to shake the believers into alertness.

“Sleeper, awake!

 Rise from the dead,

and Christ will shine on you”.

In these three statements he restates all that has gone before. Put simply, don’t be complacent about how you live; turn away from the darkness of disobedience and receive the eternal life that the light of Jesus Christ brings. It is both a salutary warning and also a wonderful encouragement.

Prayer. Lord we thank you that your light has shined in even the darkest places and the darkness has not been able to stand before the Light. So in your light help us to live each day. Help us to clearly recognise the path we are to take, eagerly aware of the service to which you call us. In your light Lord, grant that we may make a difference as we honour you. By your guidance may the poor, the lonely and the unloved find comfort through the ministry that is your call upon our lives. In Jesus name we pray. Amen.

Reading. John 9:1-41. Once again John presents us with a well crafted description of the ministry of Jesus and its results. As we read this passage we will again remember that as the remaining eye witness to the life of Jesus John is able to exert a great influence on his Christian readers who are in grave danger from the Roman persecution. Thus in this passage John is looking back in order to help the believers look ahead with confidence. He divides his description into three distinct stages.

To begin with, John describes the healing of a blind man. Eye disease was a common problem in the ancient world due to the very dusty conditions and the lack of eye medication. Although some medication was available many were too poor access it. However John makes it clear that this man was blind from birth. His blindness was not caused by the prevailing conditions. By giving the man sight Jesus is creating something that was not there before. As John describes it by creating sight that was not there before Jesus is doing God’s creative work. The man came from dust and his eyesight also came from dust now made into mud. Both represent God’s creative act, of which Jesus is a part. John’s message is obvious, Jesus is God’s Son; as he had hinted with the story of the Samaritan woman, Jesus is the saviour of the world. (John 4:42)

The Pharisees understand the implications from Jesus’ act of healing and so work hard to discredit his ministry to the blind man. We can recognise that they wield significant power and they are able to expel people from the religious community. This was a threat which would have serious ramifications if carried out, so much so that the parents of the man make him speak for himself. It is their fear that holds them back yet at the same time it alerts the readers to understand that the healed man is an adult because “he is of age” and so is able to speak for himself. However, of equal significance was the fact that at the time of writing the Christian believers were beginning to be expelled from the Jewish congregations. Until this point the Romans had considered the Christians as a part of the Jewish religion and so they had avoided extensive persecution. With their expulsion that protection was now gone and so like the blind man’s parents the pressure to conform to Judaism increased significantly. The healed man by his simple testimony finds the courage and the ability to stand up to the Pharisees and it is this testimony that causes them to remove him from the Jewish congregation.

John concludes his passage by describing that Jesus comes to the expelled man and identifies himself openly to the man. The man in turn responds with a statement of belief and worship. The opposing Pharisees are condemned and the blind man is justified. The healing of the blind man would have been a understandable encouragement to people under pressure from expulsion from the protection of Judaism. It was also a reassurance that despite the present difficulties God’s power through Jesus would be able to sustain them through to the end. It is a message that speaks to each one of us as we face the difficulties in Life. As we see much of our society moving away from God and his principles keeping the faith becomes difficult but John’s description of the ministry and power of Jesus continues to give us the confidence and the courage to hold onto our trust in the one who is the Saviour of the world.

Prayer. Gracious Lord, we thank you for the love and care that comes to us from you. We thank you that you have granted us healing and wholeness through your merits and not because of our deserving. Indeed Lord we are most undeserving, but in your love and grace you have touched our lives and made us whole. May our new lives reflect your love and honour the sacrifice you made for us on the cross. This we pray in Jesus name. Amen.

Collect. Eternal God, on the first day you spoke, and there was light; and when the time was right, you came in Christ to enlighten those who walked in darkness. Kindle a flame in our spirits, that in your light we may see light; in Christ’s name. Amen.

Lectionary for Lent 3

Lectionary for Lent 3

God proves his love for us in that while we were yet sinners, Christ died for us.    Romans 5:8

Collect. O God, the fountain of life, to a humanity parched with thirst you offer the living water of grace which springs up from the rock, our Saviour Christ. Grant your people the gift of the Spirit, that we may profess our faith with courage and announce with joy the wonders of your love. We ask this through our lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Reading. Romans 5:1-11. We saw last week that we become what we are meant to be by being born “from above”. This birth is established by God and for us marks a new beginning. It is because of this new birth that we have faith in God and this faith brings with it a sense of peace and contentment. Through this faith in God we can begin to accept ourselves rather than constantly striving to be a “better me”. In our era one of the best selling style of books are those focused on self help. It seems we are obsessed with being better, better health , better weight control, better body image, (what ever that is for you), the list goes on. There is nothing wrong with wanting to be better but that should never be the foundation of a Christian’s life. Scripture says in Psalm 46:10 “Be still and know that I am God”. Psalm 37:7 says “Be still before the LORD, and wait patiently for him; do not fret over those who prosper or fret about their wicked schemes”. God has re-created us and he will lead us as we trust in him. Paul writes that he boasts because of the hope of sharing in the glory of God. Furthermore he continues to boast even as he suffers. He is not boasting about the suffering but about the hope that he has which sustains him even while he is suffering and it is this hope of which he boasts that enables him to endure through to the end. At the centre of his faith Paul keeps the victory of Jesus Christ and all that he has done both for Paul and for all Christian believers. Paul’s thoughts go back to the reconciliation that Jesus has obtained through his cross for it is this reconciliation that brings God’s peace.

In Lent sometimes the focus can centre around what we can do or are doing. As Christians we should be actively involved in living out our faith. Lent is about remembering what Jesus has done for it leads up to the cross and our reconciliation with God. Authors have described the hinge of history in many ways, that point at which the direction of human history was altered. For those who believe the hinge of history is in the cross. It was on the cross that Jesus changed forever our relationship with God, set us free and gave us peace with him and therefore peace with ourselves and each other.

Prayer. Holy and Righteous God, we give you our thanks and praise for sending your Son into the world to redeem the whole of creation. You have set us free from sin and decay and removed from us the fear of death by giving to us eternal life. We thank you that through Jesus we can live in you and through your guidance and grace can live in ways which honour you. You are the Great Creator and all things find their origin and fulfilment in you. Once more we place our trust in you for in you is harmony and peace. We offer our prayers through Jesus Christ, our Lord and Saviour. Amen

Reading. John 4:1-42. John’s Gospel is often given to new believers but of all the gospels it contains some of the deep theological insights of the New Testament. As the youngest Apostle John is one of the last eyewitnesses to the life and ministry of Jesus. Before we consider the text let us think back to the situation into which this passage was written. Jesus was crucified around 30 AD. Pilot who condemned Jesus was governor in Palestine between 26-36 AD and the crucifixion occurred about the middle of his governorship. John’s Gospel was written in 80-90 AD and John’s gospel, the John letters and Revelation were the last written works admitted into the New Testament.

Jesus was born during the reign of Caesar Augustus but by the time this passage was being read, Caligula, Claudius, Nero and Vespasian had all died. Domitian is Caesar and it was around this time that a major persecution of the Christian church by Rome had begun. It was during this time that Christianity was seen as a separate entity, distinct from Judaism and while there had been spasmodic persecutions before, now persecution was a real threat to the very existence of the church.

So John writing from Ephesus writes to encourage the faith of the church and help in spreading the faith in the area surrounding Ephesus. “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name”. John 20:30/31.

From that brief sketch we see that there is an important purpose in including this memory in his writing. The passage opens by reminding us he had to go through Samaria in order to arrive at Sychar. The readers of the time would have known he didn’t have to go through Samaria. No Jew went through, they walked around and took an extra day to avoid Samaria. So we understand that John is reminding us that Jesus goes to Samaria under the impulse of the Holy Spirit. What is being described here is nothing less than a divine appointment.

Consider these three points, Jesus converses with a Samaritan, a woman and a sinner. Jews had no dealings with Samaritans. This animosity went right back to the rebuilding of the temple after the Babylonian exile. (c/f Ezra 4). The Samaritans had mixed the worship of the Lord God with the worship of other gods. In order to keep themselves pure the Jews kept away from all Samaritans.

Not only was this person a Samaritan but she was also a woman. We may not like it but at this time woman had no status at all. John recalls that the disciples were astonished! Even the woman herself is taken aback that Jesus both a man and a Jew, approaches her. Furthermore Jesus then asked for her help. This exchange is culturally and socially unthinkable.

John then adds to the drama by revealing that this woman is not only a sinner but she is an habitual sinner for she has had many partners. John does not tell us why she had so many partners but as in all relationships there is more than one person involved. His description reminds us of the brokenness of the relationships between nations, genders and people. Here was a woman defiled, representing a nation defiled and in each case we see Jesus bringing new life and new hope.

To each and to all of them Jesus offers acceptance and forgiveness. He also offers a new way to act and live. In the kingdom that Jesus is bringing all are equally gather in.

The Samaritan woman is the one who receives ministry and acceptance from Jesus but as we read and consider the passage everyone is able to see something of themselves in John’s remembrance. The message from John reminds us that Jesus brings forgiveness and restores relationships. He is reaching out and is offering a new start to those who are prepared to take it. His touch brings life and Jesus is asking for a response. Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”John 14:6 NRSV

Prayer. Holy Spirit, by your grace, lead us into the truth revealed by Christ’s acceptance of all. Forgive us our prejudices, and the way we so easily judge others. Forgive our intolerance of one another while all the time assuming that your love and forgiveness will flow to us. In your mercy forgive us for the arrogance that takes without giving, and the selfishness that seeks to put our needs before others. Open our eyes to the truth of your saving power, and let our lives be changed, that we may truly love, as you love. Amen.

Collect. Generous God, wellspring of grace, you have brought the living water of eternal life. Help us to drink of the Spirit of Christ so that our thirst may be fully quenched and our lives bear abundant fruit, for the sake of Jesus our Liberator. Amen.

Lectionary for Lent 2

Lectionary for Lent 2

God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. John 3:17

Collect. O God of Abraham, Isaac and Jacob, you called our ancestors to a journey of faith; and in your Son, lifted up on the cross, you opened for us the path to eternal life. Grant that, being born again of water and the Spirit, we may joyfully serve you in newness of life and faithfully walk in your holy ways; through Jesus Christ our Lord. Amen.

Reading. Romans 4:1-5, 13-17.  Our reading for today is in two parts with two different themes. For Christians it is hard to grasp how important and influential was the historical figure of Abraham. It was from Abraham that every Jew established their identity. He was the one whom God had called and it was on their behalf that Abraham received God’s promised blessing. Though he was a towering figure in history Abraham had nothing to offer to God that would have ensured he received anything from God. Paul is reminding his readers that great though he was Abraham received his blessing because of God’s loving action. It was because he believed in God and only because he believed in God that Abraham was blessed and considered to be righteous. Furthermore Paul points out that God gave Abraham righteousness long before the Law was given to the Jewish nation. The Law which was given through Moses came many generations after the death of Abraham thus his righteousness was affirmed by God alone. Paul is reminding his readers that God’s promised blessing comes to all of Abraham’s descendants,  not through keeping laws but by trusting in the promises of God. Indeed Paul argues that law keeping can be an impediment to receiving God’s blessing.

Paul was addressing his remarks to Christians in the early church and his comments are still important. As we come to God we have nothing to offer that would make us acceptable to God. Nothing that we bring could ever merit his blessing and yet as we trust in God’s mercy and faithfulness then the way is open for us to receive God’s gifts as a righteous person. How can this be? The answer is simple, God promised his blessing to all believers through Abraham and it is Abraham’s descendent Jesus who has fulfilled all the requirements on our behalf and made us heirs to all the gifts of God.

As we move on through the season of Lent, more and more we will see at what cost Jesus fulfilled all that needed to be done on our behalf.

Prayer. Lord, you give us life and joy: you know our names and provide for all our needs: Teach us to trust in you alone and listen for your voice. Guide us through your word and by the examples of your apostles who devoted themselves to breaking bread and prayers. May we, like them be so immersed in your godly nature that we will be in harmony with our sisters and brothers and in all things bring praise and honour to your name. Have mercy on us when we stray from your ways and listen to other voices. Forgive us when we cling to possessions and neglect your call upon our lives. Forgive us when we neglect the needs of others, or fail to work for the good of all, thinking only of our needs or of our welfare. Help us to have the faith to stand before you with clean hands and open hearts, healed by the ministry of Jesus, each trusting in your name alone. Amen. (Adapted from: Season of Ash and Fire)

Reading. John 3:1-17. Nicodemus was a leader of the Jews; a Pharisee no less; who was vitally attracted to Jesus. Some have thought that he came at night because he was afraid to be seen with Jesus openly. Others have argued that meeting at night was not unusual for each religious leader also had a secular trade just as Paul was by trade a tentmaker. Thus when the day’s work was ended there was opportunity to discuss aspects of religion and faith. He did not come to mock but the listen and question, to find out if this man Jesus was sound in theology. If he was such a sound teacher then perhaps Nicodemus was preparing to follow him. Even though Nicodemus may have been tentative and fearful Jesus is prepared to accept him and to give him time. Lack of knowledge need never keep us away from Jesus, he is always ready to teach and lead us. All of us are learners when it comes to knowledge of Jesus, no one has a grasp of all the truth, and Jesus is ready to teach us all. What is important is that we are ready to be taught by Jesus and not remain ignorant or pretending that we know everything. When Nicodemus first came to Jesus he was already a teacher and a leader, but he still had much to learn. Jesus was able to teach him, and was able to do so without condemning him. Jesus taught Nicodemus that the crucial step is to recognise that Jesus is God’s Son. He is the one that God has sent to lead all people back to God. Like the impaled snake that Moses displayed as an effective sign of God’s forgiveness so Jesus is the sign of God’s forgiveness given for all humanity. In the time of Moses’ the people looked at the snake and recognised both their failure as well as God’s forgiveness. The cross of Jesus reminds believers of their failure to obey God and of the cost Jesus paid for full forgiveness. It seems that Nicodemus did recognise that Jesus was the Son of God for we meet Nicodemus again in John 7:50, when he is defending Jesus and in John 19:39 when he is helping to bury Jesus. His faithful belief was demonstrated in action.

Our short passage from John’s gospel ends with perhaps two of the best known verses in the New Testament. These remind us that God loved the world and in response to the need he sent his son. The verses also remind us that this love has not changed for God’s love is everlasting. (c/f. Isaiah 54) The love of God that sent Jesus still remains in place as does the promise that those who believe in Jesus will have forgiveness and eternal life. However just as God’s love remains constant so must our belief and trust in Jesus. It is our belief that guides our way of life, our words and our deeds, all of them need to be in accord with what Jesus would want and desire. When we stray, as we might, we find forgiveness in Jesus but our straying should remind us that our focus is no longer on Jesus as it should be. Thus even our straying sends us hurrying back to Jesus lest we lose the most precious thing, eternal life with God.

Prayer. Holy God, your love for us is so amazing and yet we often doubt you, sometimes we even live in despair. But you alone are the one who by your plan has won salvation for every person. By your love shown to us in Jesus you have made it possible for everyone to be gathered into your family. We thank you for disciples who are still trying to have the courage to learn and follow you. May the revelation of who you are give to all of us the courage that we need to step out in faith and fully trust you. Help us to take that step of faith each day as we seek to worship and serve you. We ask in the Name of him who loved us and gave his life for us. Amen.

Collect. All-compassionate God, in your womb you bear us; and born of the Spirit, we are brought into your holy Church through the waters of baptism. As we breathe the fresh air of grace, may our cries be songs of never-ending praise; through your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God now and for ever. Amen.      

Lectionary for Lent 1

Lectionary for Lent 1 A

Happy are the forgiven, whose sin is blotted out; let all who are faithful offer prayer to God. Psalm 32:1, 6

Collect. Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Reading. Joel 2:1-2, 12-17 This is the reading for Ash Wednesday but is a good introduction to the season of Lent. Joel was one of the earliest prophets recorded in the Bible but he sounds out a clear warning to God’s people, reminding them that God expects obedience and faithfulness. Joel is described as “the son of Pethuel”. No one seems to know who Pethuel was and so the prophet Joel is something of a mystery. What we do know is that he called people to take stock of how they were responding to God. Joel describes a plague of locusts that have ravaged the promised land and have caused untold misery. As a result Joel is calling the nation to repentance reminding them that if they do not change their ways an even greater disaster is likely to follow, a disaster much worse than a plague of locusts. Joel’s description of a determined, relentless adversary gives urgency to his demand that the people understand how they stand in their relationship towards God. However despite the danger Joel offers a prospect of hope, reminding the people that God is both faithful and merciful. However he also reminds them that it is not simply feeling sorry for their failures, their repentance must be from the heart. True repentance must result in a radical change in their whole relationship towards God. 

Prayer. Holy Lord, as we begin the season of Lent may we be refreshed in body mind and spirit as we remember all that Jesus has done on our behalf. Grant that we may also remember your grace and mercy towards us because of Him. Thank you that in Jesus Christ you do not hold our failures against us but restore us that we may live ready to step out more confidently into the future you have prepared on our behalf.  May the Holy Spirit continue to inspire us to a more faithful discipline. Teach us all to deal gently with all aspects of the creation. Forgive us that we find it easier to blame others than to examine our own ways. Bless all those who struggle with hard times and continue to try to keep both faithful and hopeful. May all find true fulfilment in Jesus so that in all we do we will honour your name which is above all other names. Amen

Reading. Romans 5:12-19. Paul in this short passage holds up two identities, the first Adam and the second Adam: Each of these Adams head up a kingdom. The first Adam was given the whole creation as God’s chief steward. Adam and Eve lived and enjoyed the Garden of Eden and a close intimate relationship with God. Their rebellion leads to disobedience which caused them to be expelled from the Garden. As a result they were forced to live out of harmony with God’s plan and purpose for His creation. Adam was born from the earth and so was earthly but because of his disobedience was also a broken man.

The second Adam is Jesus who was born of the Holy Spirit and so was not linked in any way to the first Adam’s rebellion. Born from heaven he remained sinless though he was fully human. Through the ministry of his death and resurrection Jesus is named as the Lord and claims his true sovereignty and majesty as the head of God’s kingdom.

As he contrasts Adam and Christ Paul is reminding his readers that there are different outcomes depending on which Adam is followed. From our perspective the two cannot exist side by side for the two Adams are opposed to each other. Thus he is reminding them that they are either in the old Adam or they are in the new Adam, Jesus Christ. We are inheritors of the first Adam by nature of our humanity. However, in Jesus Christ God is offering to us the free gift of receiving all that Jesus Christ has gained through his sinless life and sacrificial death. It is through his death that God is freely offering us a way to transition from the old Adam into the new for as scripture reminds us, “without the shedding of blood there can be no remission of sin”. (Hebrews 9:22) Paul is at pains to remind his readers of the cost of Christ’s sacrifice and he is also reminding them of how great are the benefits of accepting God’s free gift. To follow the old Adam with his fallen nature will lead to death. However to accept God’s gracious invitation and follow Jesus Christ is to be an inheritor of life in all its fullness. Karl Barth, if I may paraphrase him says that to be in the New Adam is to stand on the threshold of a new horizon for this creature is new, reconciled and redeemed.(Epistle to the Romans, p164ff)

Prayer. Lord forgive us if fear about tomorrow or fear about what others may think or say prevents us from serving you today. Gather us up together in your name, that we may retain the true nature of our Lord Jesus Christ. Set our lives on fire with the warmth of your love, make us ready to step out with you along life’s highway. Keep us in step; never let us go astray. Make our minds ready to serve you and our hearts ready to love you. Grant that our faith may be refreshed and with greater confidence may we follow our Lord Jesus Christ in true obedience. Help us to grasp that freedom that Jesus gives and so live in the reality of what is important, recognising clearly what you have done for us through Jesus. Let us live fully for each day, serving you with our whole heart, knowing that tomorrow you will again supply all our needs. In Jesus name we pray.  Amen.

Reading. Matthew 4:1-11. Being declared Son of God after his baptism Jesus is immediately led by the Spirit into the wilderness. We remember that the nation of Israel which was chosen by God to be both blessed and a blessing to the whole of creation had also been designated God’s son. (Hosea 11:1) They too had to spend time in the wilderness but rather than being obedient it was there that they began to forsake God. The moment that Jesus receives the commission to be the one who will establish God’s Kingdom, it is only natural that he will have to resist the temptations that the wilderness presents. The testing of Jesus is of vital importance. This is the first step along a journey that will end in the cross. Should Jesus fail this test then all the rest would be for nothing.  His responses to the tempter were all direct from God’s commands. This shows right from the start that Jesus was out to do God’s will.

Matthew brings in the tempter to show that the forces which work against Jesus are also the forces which are working against God. This is a natural struggle but it is also a supernatural struggle. Jesus is working for God’s victory as a man. However Jesus was not superhuman for though he was the eternal Son of God he lived his earthly life as a human being, a humble servant who was under the law like every other Jewish male. (Philippians 2:6f)

By being subject to the law Jesus was also subject to our human nature. That is to say he did not draw on any supernatural power in order to resist the testing that he was to endure while in the wilderness. The temptation was to live as the Son of God rather than as a son of man. If he was to stand in our place on the cross Jesus also had to stand in our place in the wilderness. By choosing to live as a sinless man he also chose the way of the cross constantly resisting the temptations to take the easy way out.

As we begin this season of Lent it is important to remember that Jesus lived his life in order to re-establish God’s sovereignty over the whole of creation. Rather than thinking about what we might give up for Lent, a common approach to the season, perhaps we need more to remember what Jesus gave up and what a wonderful victory was his. Through his whole life Jesus set aside his human urges and walked in obedience to God’s way and so was able to carry all our brokenness with him to the Cross. As Philip Bliss (1874) writes in his hymn, “Man of sorrows”. Hallelujah What a Saviour!  He was wounded for our transgressions,    crushed for our iniquities; upon him was the punishment that made us whole, and by his stripes we are healed. Isaiah 53:5.

Prayer. Holy Lord, we give to you all thanks and praise for you are merciful and compassionate, and have sent your Son Jesus Christ our Lord to be our Saviour. We thank you for his life of obedient service and for his dedication to you. We remember that without him we are lost but through his ministry your love for humankind is made clear. So dear Lord, we pray that through the power of your Holy Spirit you would grant that we may ever keep in mind the victory that Jesus has won. Make our minds ready to serve you and our hearts ready to love you. Grant to us the inner nature of Jesus that our whole life would be lived in obedience to you. May we never be ashamed to own that he alone is Saviour of all. May our lives reflect his goodness and grace and may we ever give praise and worship to you alone. This we pray through Jesus Christ our Lord and Saviour, now and forever. Amen

Collect. Jesus, you too were tempted, yet you remained true; save us from our foolishness, help us to face the depths of sin within; in our weakness, we may find your help and grace, for you are our Saviour, now and for ever. Amen.

Lectionary for the Transfiguration

Lectionary for the Transfiguration

Jesus was transfigured before them, and a voice called from the cloud: ‘This is my Son, the Beloved, with whom I am well pleased; listen to him!’ Matthew 17:2, 5

Collect. O God, who before the passion of your only-begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Reading. 2 Peter 1:16-21. As we read the passages from the New Testament we need to remember that they were letters written to an individual or to a group or groups of Christians. They were not written to rebuke outsiders but to inform those who were following Jesus Christ. Thus when we read the opening statement of this section from Peter we see it as a statement to encourage believers but also it is a rebuttal of statements made by false teachers; false teachers that Peter will alert his readers to in chapter 2. In the early church the return of Jesus was at first thought to be imminent but as the years passed the hope of Jesus’ triumphant return began to change. False teachers began to sow seeds of doubt in the believer’s minds and so Peter is directly rebutting this criticism. He refutes the notion of “cleverly devised myths” by drawing on the solid Christian tradition that Jesus demonstrated both power and acceptance from God throughout his ministry.   Peter reminds them of the Transfiguration and to the testimony that God spoke words of acceptance and joy about the work of Jesus. He emphasises this acceptance by reminding his readers that the key apostles were eye-witnesses to this event. He then goes on and further consolidates this teaching by linking Jesus’ glorification by linking the event with the ancient prophetic message from the history of Israel. Paying attention to this long history of prophecy will bring light to shine on their present situation. Just because the return of Jesus Christ seems delayed this does not diminish in any way the promise of his return. Paying attention to the ancient promises from the Old Testament will encourage their faith and prepare them so that they will be ready to receive the glorious return of Christ as well as they receive the dawning of a new day. Peter consolidates his argument by reminding his readers that none of the prophecies of the Old Testament were cleverly arranged by human inspiration. It was God who spoke to his people through the prophets and so prophecy is not open to be reinterpreted. God has given Jesus Christ his glory as was witnessed “on the holy mountain” and that everlasting glory will one day be received once again on earth. Why? Because God has said so!

Prayer. Holy Lord, we thank you for the testimony of your word which continues to encourage us and lifts our hearts to keep our faith and confidence in you. We thank you that your glory filled Jesus Christ through and through. This reminds us of the power of the victory that he has won for all humanity. We thank you that Jesus is like a light shining in the darkness and the darkness has never overcome its brilliance. We thank you that the light of your Gospel continues to shine on us. We pray that you would guide us by this light that we may walk faithfully as Christians always being strengthened by your grace. As we keep the faith may we conduct our lives in all godliness, working those works which are pleasing to you. Grant that we may give you all honour through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen

Reading. Matthew 17:1-9. This is both a beautiful as well as a tantalising story that Matthew and the other two writers of the synoptic gospels recall. Theological scholars have given close examination to the language used in the accounts and have come up with a variety of conclusions. The language has a mystical, almost dream like quality and so some have suggested that it was a dream that has been recorded and incorporated into the early tradition. Others think that the language suggests a vision shared by the inner group which is now being recorded and remembered. The third suggestion is that it is a misplaced resurrection appearance.

Despite the conjecture, what is of striking significance is that each gospel writer although framing the events in Jesus’ ministry in their own unique style have each in turn placed the record of the transfiguration immediately after Jesus’ early announcement that he is destined to die on the cross. Therefore in each of the three writer’s recollection and research this is where the event of the transfiguration is meant to be placed. Furthermore there is a striking similarity in each of the records but let us focus on the reading from Matthew.

Jesus chooses his three most trusted disciples, namely Peter, James and John. Peter was designated the cornerstone of the early church. (Matthew 16:18) James was the key leader of the church in Jerusalem and John was known as the disciple that Jesus loved. Each of these three was known to the early church as pillars.(Galatians 2:9) Thus Jesus chose three key leaders as witnesses. Jesus is transfigured before them assuring them that there is a glory and a deity which God has revealed both in and through Jesus. This revelation will be recalled after Jesus rises from the death for then as Paul reminds us they no longer thought of Jesus only in human terms. (2 Corinth 5:15-16). By God’s grace Jesus is God and human.

Matthew then describes Jesus’ meeting with Moses and Elijah. Moses was the ancient leader who presented the Law to the people of Israel; while Elijah was a giant among the prophets; he did not die but was gathered up into heaven by God. Elijah was also the prophet who would herald the coming of Messiah in the last days. These two linked together both the Law and the prophets and by meeting with Jesus in his glory link him directly with the sum and substance of Israel’s hope. It is Luke who tells us that the conversation with Moses and Elijah referred to his crucifixion. (Luke 9:19) Matthew has linked the glory that Jesus Christ is in the transfiguration with his death and resurrection. The whole incident is fully confirmed by God’s presence surrounding them all and the voice which affirms that Jesus is the Son who pleases God.

Literally the fear of God falls on the three disciples but Jesus reassures them to not be afraid and as he speaks to them they realise that Jesus is back as they had previously known him. Jesus is himself and alone; the glory had gone from their sight yet the glory remained. Matthew reminds his readers that this experience is to be related after the resurrection for then its impact would be better understood. It is only after Jesus had faced the suffering of the cross that the glory he has within can be revealed.

Prayer. Lord, teach us to know you as you are, in all your glory. Yet Lord we understand that so vast is your being that we can scarcely understand your goodness and your grace. Indeed, without your loving and merciful action in our lives we can never even begin to know you. So we pray, open our eyes to see you as clearly as we can, and open our hearts that they will continue to be filled with love and confidence in you. Above all grant us the courage to be ready to follow you whether it is to the mountain top or into the deepest valley. Let us know that at all times and in all places your love for us will conquer all. Praise and glory be to you alone Lord God. Amen.

Collect. Lord Jesus, beloved Son of God, on the mountain we glimpse your true glory; help us to hear your voice, that we may be transformed by your holy love, now and for ever. Amen.

Lectionary for Epiphany 6

Lectionary for Epiphany 6

Happy are those whose way is blameless, who walk in the law of the Lord. Happy are those who observe God’s decrees, and seek God with their whole heart.              Psalm 119:1-2

Collect. Let us pray (that everything we do will be guided by God’s law of love): God our Father, you have promised to remain for ever with those who do what is just and right. Help us to live in your presence. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Reading. (Today the readings are so linked together that we will look at the Old Testament reading and also the epistle for the week)

Deuteronomy 30:15-20. The title given to the book, “Deuteronomy” means second Law. In Deuteronomy Moses is re presenting the laws and ordinances that are to be fulfilled in order to honour The Lord God and be obedient to God’s way of living. In our section for today Moses is summing up all that has gone before, ending up by saying to the people, “Today I set before you Life and death” To obey God and keep faithful to him will bring life. To fail to obey will bring disaster. Often as you read the story of Israel it seems quite violent and blood thirsty but here in Deuteronomy we see that the destiny of God’s people was in one sense always in their hands. The way to life and prosperity was through keeping faith with God. If you read psalm 106 you find a snapshot of God’s relationship with the people. When you realise that the time frame for that history is about 1500 years it becomes clear that despite God’s love and miraculous care the people were wilfully disobedient. Rather than seeing how violent their history was we might rather marvel at how faithful, forgiving and patient God was. God chose and called Abraham and established a family. Though they prospered they also acted deceitfully and ended up as oppressed slaves in Egypt. It was from there that God lead them out and set them free in a land of their own. Over a 1000 years they had gone from obscurity to being a prosperous international kingdom under the leadership of David. Through failing to be faithful to God 500 years later this kingdom was so depleted that the Babylonians destroyed Jerusalem and the people that remained were sent off to exile in Babylon. Yet God in his faithfulness once more brought them back to Jerusalem 70 years later in preparation for the coming of the Saviour who would finally fulfil God’s promise to establish them once more as his people.

Reading. 1 Corinthians 3:1-9. Paul is encouraging the Christian congregation in Corinth to be more spiritual or we might say to live more truly in obedience to the ways of Jesus Christ, rather than to the ways of the world or the society in which they were placed. (In some ways it is a re-statement of last week’s Gospel reading that Christians are to be salt and light in their world!) Paul is describing a congregation that is no longer working together as a whole but is struggling with each other for power and privilege. It is this vying with each other that alerts Paul to their failure to keep Jesus Christ at the centre of all they do and say. He is reminding the Christians that no one is worthy but all are effective only through the gifts of God. Different people have different gifts but all are called to work together under the leadership of Jesus. Everyone who is in leadership is called to work together in harmony with each other. Paul reminds the congregation that all are working together to plant the crop in God’s field or build God’s building. Every congregation has and needs a Paul or an Apollos and we should also add a Priscilla and Aquila for each congregation needs both women and men to lead. However as we think of our own congregations and we are longing to be more spiritual, then if we follow Paul’s advice what we need to do be ready to work together in harmony. It is our harmony that declares both to us and to those who do not belong to the congregation that Jesus Christ is the true leader here and we all are willing to acknowledge his choices of both leaders and the direction our congregation takes. As Moses said long ago, “here  we have set before us life and prosperity, death and destruction” and the hinge on which these two swing is faithfulness and obedience to the Lord God.

Prayer. Lord we long to believe fully in you and in what you have done for us. We long to believe or we would not be on this quest. We long to be fruitful in our work and witness else we would not be prepared to call ourselves a part of your church. Yet Lord you know that we are at best weak and easily distracted. Hold us close to you, take our hand and walk with us that we will keep to your plan despite our doubts and our inadequate ways. Lift us above the humanness that holds us back that we may see that we are empowered by you and through the Holy Spirit we can be more than conquerors through Him who loved us. Sovereign Lord, we live in an ever-changing world a world in which we often feel under pressure. .As all things change help us to more firmly trust in you the one who never changes. Help us to think beyond ourselves to those whose needs are far greater than our own. So today we pray for those whose worlds have been torn apart by war; those who have to live with the ever-present danger of oppression and violence; we pray for those who face the threat each day of hunger and must spend each waking moment searching for food for themselves and their families. In the face of changes like these Lord God we realise how fortunate we are, so keep us from self-pity and let us face life with new enthusiasm and a true sense of the blessing that we have. In Jesus name we pray. Amen.

Reading. Matthew 5:21-37. As we have noted before the chapters and verses in our modern bibles create divisions and sometimes distractions which were not in the original manuscripts. With that in mind we need to remember that Jesus has just declared that the one who breaks even the least of the commandments is not worthy of the kingdom. Now in this section of Matthew’s gospel Jesus begins to announce the Law and then immediately amends it. This represents a unique event, never before had a teacher dared to reframe the Law. Jesus is claiming to have the authority to re-present the Law with a new all encompassing standard. We have little understanding of how radical this announcement of the Law really was. The Law was so revealed that to begin worship in the synagogue the scroll of the Law was taken from the Ark at the front of the building and paraded through the gathered congregation to signify that the Law, the Torah was central to everything they did in worship and in life.

Here in Matthew’s gospel Jesus begins each phrase with “you have heard it said” referring to the teaching of the ancient leaders but then adds, “But I say to you”.

Thus Jesus was claiming the authority to change the very basis on which the Jewish faith was based. Not only that, Jesus description of the Law was more far reaching than ever before. Jesus’ interpretation of the Law shows that it is not only what a person does but also what a person thinks that can either fulfil or break the Law. Two things emerge from this and that is that no one is exempt from breaking the Law, while on the other hand only God can judge who is or who is not guilty of being a Law breaker. Things get even more difficult when Jesus goes on to say that even holding a thought against a brother or sister is to leave one unreconciled. More importantly the unreconciled person had to be the one to seek reconciliation. To be unreconciled with someone makes it impossible to present your gift to God. The thought being that if you are in the wrong with a brother or sister the onus is on you to admit the fault and seek to be reconciled. When you hold something against your brother or sister you remain unreconciled towards God.

Throughout this section of scripture we see absolutes that we have not recognised but instead have learned to tolerate. If we think back to the statement Moses presented to the people as he reiterated the consequences of failing to keep the Law, it is then we begin to understand how impossible keeping the Law really is. It is no wonder that Paul, one of the great scholars of the Law should say, “Who will deliver me from this body leading to death?” (Romans 7:24) Then immediately say, “thanks be to God for Jesus is the one who can achieve my rescue!”(Romans 7:25) Truly we could say that without Jesus we have no hope but as we trust in the work of Jesus we can have confidence that he has fulfilled to Law perfectly on our behalf. Jesus teaching reminds us that it is only as we rely on Him that we can experience the blessing of God which is so important for a peaceful and fulfilling life.

Prayer. As an opening prayer we will use the Collect for Purity. Almighty God,
to whom all hearts are open, all desires known, and from whom no secrets are hidden:
cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may love you completely, and rightly magnify your holy name; through Christ our Lord. Amen. (Written in the 7thCentury. Found today in The Book of Common Prayer)

Lord we thank and praise you for Jesus Christ our Saviour who has set us free from the tyranny of the Law and released us into a life fulfilled in every way. He alone is the Way the Truth and the Life and so we continually turn to Him, giving you all thanks and praise for the Salvation that you have established through the cross. By your Holy Spirit keep us firmly in the faith that we may continue until our life’s end, forever giving you honour and glory. We pray in the name of Jesus our Lord and Saviour. Amen.

Collect. Holy God, write your law in our hearts, that we, finding true obedience, may be led by the Spirit of love; in the name of Jesus Christ. Amen.

Lectionary for Epiphany 5

Lectionary for Epiphany 5

Jesus said: ‘You are light for the world. Let your light shine before others so that they may see your good works and give glory to your Father in heaven.’ Matthew 5:14, 16

Collect. O God, who in the folly of the cross reveals how great is the distance between your wisdom and human understanding: open our minds to the simplicity of Christ’s gospel, so that, fervent in faith and tireless in love, we may become light and salt for the world. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Reading. 1 Corinthians 2:1-12. We have noted before that Paul was writing to the Corinthians from Ephesus but had a keen interest in the church in Corinth having spent over a year ministering in that city.  Paul’s initial arrival in Corinth is described in Acts 18. He first met a Christian couple named Aquila and Priscilla, who like Paul were tentmakers. He ministered in Corinth, all the while supporting himself by tent making. Paul came as an ambassador for Jesus Christ and as he reminds them later in the letter he did everything in order to win them for Christ. (1 Corinth 9:22) In writing Paul wanted to urgently address the issues. However by reminding them of how he first presented himself to them he is also reminding them that in all things it is Jesus who is to be considered first. They would have known that he was a university trained teacher yet he deliberately refused to rely on his own wit and wisdom. By speaking only of Jesus and his death on the cross Paul’s message is very clear, only the gospel can change people for the better. The problems that the Corinthian believers faced had to be addressed through guidance from God. From Paul’s perspective the gospel of Christ crucified is the way God demonstrates his power in the lives of believers. The gospel is the power of God for those who believe. (Romans 1:16)

The details that had come to Paul in Ephesus reported a lack of pastoral care, claims of spiritual superiority, suing one another through the public courts, disrespecting the communion meal, and sexual misbehavior. These were not matters that could be changed by debate they called for a change of heart and a renewal of the Spirit. Paul on his part understood that the need was so important that he had to rely on God rather than to trust in his own or anyone else’s wisdom. Thus he urges them to remember what Jesus Christ has done and how that has changed them and drawn them out of the paganism of which they had been a part. The corruption of a Corinthian life style was well known in the ancient world; indeed to be called a Corinthian was to be named as a sexually immoral person.  Paul contrasts the life that they once lived with its outcome to the glorious future that the gospel of Jesus Christ has won for them. The contrast for the Christians would have been profound. He ends this short passage with the words, “Now we have not received the spirit of the world, but the Spirit that is from God, so that we may understand the gifts freely given to us by God”. (verse 12) As a result of receiving God’s gifts, he is reminding the believers that they are to use the gifts in God’s service and so live their lives accordingly.

Though this is an ancient text referring to an ancient situation still the message is plain to see: believers are to live not according to the world but according to the guidance of God.  Furthermore it reminds us that when we face a life problem we first should turn to God. Perhaps Paul was framing the question for the Corinthians like this, “Do you want God to solve your problems or will you muddle through on your own wit and wisdom.” Paul’s answer to the Corinthians and to us will always be the same “Always rely on what Jesus has done for you”.

Prayer. O merciful God, fill our hearts with the graces of the Holy Spirit, with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. Teach us to love those who hate us, to bless those who curse us, and to pray for those who abuse us, that we may be children of our father: Who makes the sun to shine on the evil and the good, and sends the rain on the just and unjust. In adversity grant us grace to be patient; in prosperity keep us humble; may we guard the doors of our lips; may we lightly regard the pleasures of earthly things; through Jesus Christ our Lord Amen. (From St. Anselm, 1033-1109)

Reading. Matthew 5:13-20. In many ways this reading from Matthew continues a theme from our reading in Corinthians that believers are to live as Christians, proving to be a contrast to living as the world lives. This teaching from Jesus follows on from the Sermon on the Mount. It also continues with the idea of what Kingdom living looks like. It is a declaration, “You are” a very positive statement which recognises a reality which a believer has already. It is a status which is received not earned or deserved. The salt of the earth and the light of the world seem to be very lofty ideals but they are only achievable through being in Christ, trusting what Jesus has done on our behalf. With that in mind we recognise immediately that it gives us no room to feel in any way superior to those who are not “in Christ”. As Paul says in his letter to the Corinthians, what do you have that was not firstly given to you. (1Cornth 4:7.) Sadly and with much humility we do have to realise that there are some people who have no interest at all in Christ or in the things of Christ. Nevertheless being salt and light does call us to action.

We think of salt as a refined condiment but in the ancient world salt had much more important place. Roman soldiers were often paid in salt for it was more precious than gold. The name for salt gives us our common word ‘salary’. Thus a Roman soldier was said to be “worth his salt”!

Salt therefore was a means of trade, it was used as a preservative and an antiseptic; it was linked to many religious ceremonies and sacrifices in the Jewish tradition. Some forms of salt which contained trace elements were used as a fertiliser for growing crops. This form of salt worked to release the nutrients in the manure that was spread on the land.

Salt played a positive role in the whole of society as of course did light. Being salt and light, believers are precious to God just as salt and light were precious commodities in the ancient world. It reminds us that being salt and light places a demand on us to act as God’s representatives as we live out our lives, God is making his appeal through us to others. (2 Corinth 5:20)

However this is not simply a rephrasing of the Protestant work ethic but is linked to the attributes Jesus taught in his previous teaching, seeking God in order to grow spiritually, and humble living by trusting in God in all of life’s circumstances.

The last section of today’s reading also emphasises that behaving as a Christian is not an option it is what we are called to be and to do. The last verse might give us some pause for thought for it seems quite daunting. The Pharisees were the religious elite and did keep all the religious and moral laws. The difference was that a Pharisee considered himself to be righteous because of what he did. Jesus’ call to believers is to rely on God for all you are and in seeing God as the faithful giver who is always as good as his promises, live your life righteously!

Prayer. Gracious Lord, you are the God who is faithful and just; transferring us from darkness into the light; giving to us a status we did not earn nor deserve. We thank you Lord that as each day unfolds you always shower us with love and care. Each day you supply us with enough courage and strength to keep us going, and you always grant us enough wisdom and insight to keep us on the right paths. So Lord we praise and thank you for all that you do on our behalf. We constantly remember the ministry of our Saviour Jesus who lived and died and rose again that we might inherit eternal life and worship and serve you eternally. Grant that as members of your family you would continue to guide and bless us, so that in all our activities we will focus on you and bring to you the praise and honour that is yours by right. This we ask in the Name of Jesus Christ, who lives and reigns with you and the Holy Spirit, One God for ever more. Amen

Collect. Jesus, teacher of justice, you call your disciples salt and light, and send us out as your witnesses; save us from becoming stale, ignite us to shine out for the world, that faith in you may dawn and grow, for ever and ever. Amen.

Lectionary for Epiphany 4

Lectionary for Epiphany 4

God has shown us what is good: to do justice, to love kindness, and to walk humbly with our God.       Micah 6:8

Collect. Father in heaven, from the days of Abraham and Moses until this gathering of your Church in prayer, you have formed a people in the image of your Son. Bless this people with the gift of your kingdom. May we serve you with our every desire and show love for one another, even as you have loved us; through Jesus Christ our Lord. Amen.

Reading. Micah 6:1-8. Micah was a contemporary of the prophet Isaiah, in fact some of their prophesies have a similar ring, suggesting that God was speaking an important message to both of them. Like Isaiah Micah was concerned that God’s judgement was about to fall on the kingdom of Judah, thus his message urged significant reform. The matters within the society which troubled him were; unfaithfulness towards God leading to immorality and injustice. It is injustice that is being addressed in the short passage for today. In the first part of the reading God is challenging his people. The setting is like a court room and God is the prosecuting counsel, searching for answers from the guilty party, in this case the people of Judah. Micah is trying to focus the people’s attention when he relates that God is demanding an answer when God declares. “Answer me!”

Then the voice changes as the people reflect on their lives and so ask the question, “What shall we do, shall we bring more sacrifices?” The reply comes back, do justice, love kindness and walk humbly with God.

We often read these verses as a personal directive and that is quite legitimate; however in the context of Micah the directive is to the whole of society. For us today as we read this passage we need to consider the direction of our society for much of our behaviour does not subscribe to the three rudimentary principles that Micah is advocating. In so many ways we see Christian principles being put aside in favour of easier options. Perhaps we feel that there is little we can do about our societal movement away from a traditional Christian stance, of course that is far from the truth. One of the things we are urged to do as Christians is to pray for our leaders and those in authority.

Another common feature of our society is distain for those in authority, even those who are charged with helping and assisting people in need or trouble. We are called to respect those in authority. This is linked to the understanding that only God is to judge those who have authority for God is in control of all things and we are therefore called to trust him. In God’s economy our need to judge is put aside.

Yet the reading does also challenge us on a personal level for each of us is an important part of our society and so God’s word does place an obligation on us as believers. How we chose to live does make a difference to the way society develops. Long ago a friend of mine used to say, “A drip of water wears away stone!” Not that it is right to think of anyone as a drip but we should never discount no matter how small the influence we have on others as we live our lives acting justly and kindly; always trusting in God to judge and guide. We have to put aside the idea that we can do anything to please God and understand that what he wants from us is our obedience. The way we live needs always to be in keeping with God’s way.

Prayer. Shall not the Judge of all the earth do what is just?” (Genesis 18:25.) Gracious Lord. Righteous in all things, we thank you for the wisdom you use to guide your people. We thank you for your mercy and love which surrounds us day by day. We thank you for your protective grace which follows us all the days of our lives. Forgive us when we presume upon your kindness, forgive us when we chose a different path. Fill us with your Spirit that in all things we may chose to walk in obedience with your plan and purpose, not only for our own lives but for the whole future of the world in which we live. Grant that we may live our lives trusting in you and in your way; always looking to Jesus the Pioneer and perfecter of our faith. Trusting in Him may we live at peace with you and with all those we meet. Grant that we may live in the confidence that through Jesus Christ all things are being brought under your control and may we look forward to that day when the kingdom of this world will become the kingdom of our Lord and of His Christ. Amen (Rev 11:15)

Reading. Matthew 5:1-12. As we read the bible we should always be aware that the chapter and verse separations are not part of the original writings. The chapter divisions were inserted early in the 13th Century and sometimes they have the effect of obscuring the context of what is written. That becomes more obvious when we read the start of chapter 5 of Matthew’s gospel for it clearly links together Jesus’ teaching programme throughout Galilee, which begins way back in verse 12 of chapter 4. Thus, “great crowds followed him”, and “When he saw the crowds” link the verses together. This then makes more sense of the setting for what we call the “sermon on the Mount”. Crowds followed him but Matthew highlights that as he sat down to teach it was disciples who came to hear what Jesus had to say. In the ancient world the teacher sat and those who listened stood, thus being seated was a signal of the teachers authority and gave added importance to what was being taught.

We remember that in Matthew’s gospel “the Twelve” have not yet been chosen. Matthew will report on a large amount of teaching before Jesus selects the twelve who will make up the inner group. (Chapter 10) Here in this passage the disciples were that large group of people who were willing to hear what Jesus had to teach.

The translation I am using says, “Then he began to speak and taught them, saying”… This alerts us firstly to the importance of what Jesus is about to say. The structure of the sentence emphasises that these sayings are of a serious nature. Moreover the sense from the Greek language is that these “sayings”, are sayings he has often taught. The point is, these are not a one off set of sayings they are at the heart of all that Jesus taught and preached. As such they describe the reality of living in God’s kingdom and are linked to each other. Perhaps we might say they influence each other like links in a chain.

The “poor in spirit” are those who know they are not as closely connected to God as they would like to be and thus have a very humble attitude towards themselves. These are the people who look always to God for everything. Jesus says these are the ones who recipients of the Kingdom. Being aware of their longing to be closer to God these are the ones who are comforted. They are comforted because God blesses them and they inherit all that God has. As God’s people they long to see justice prevail and are merciful towards others for they understand the nature of God and work always for peace. Such people do not live as the world lives but have an attitude which reflects both God’s lordship and his nature. They are out of step with the ways fo the world and so are often persecuted for being different. Jesus says of these people that they are blessed. Blessing is often described as “happiness”, a deeper inner quality which brings inner peace and joy that is able to transcend the prevailing circumstances of life. Thus at the core of Jesus’ teaching was the need for us to be centred on God and what he would impart to us. It is the presence of God and our relationship with Him that brings blessing.

Prayer. Holy Lord; through the ministry of Jesus your perfect plan for the salvation of the world was established. By your power the Kingdom of God took shape. In your mercy we pray that we may be true participants in your Kingdom through the merits of your Son Jesus Christ. Create in us a longing to grow ever closer to you and in word and deed may our lives celebrate the goodness of your grace made known to all people through our Saviour Jesus Christ; To you be all honour and glory, now and forever. Amen

Collect. Christ, in your power and wisdom, you take what is nothing and show that God is there. Give us the desire to know you in the riches of your poverty, that we may rise with you, the source of eternal life now and for ever. Amen.

Lectionary for Epiphany 3

Lectionary for Epiphany 3

The Lord is my light and my salvation; whom should I fear? The Lord is the stronghold of my life; what should I dread?      Psalm 27:1

Collect. O loving God, you are the light of the minds that know you, the life of the souls that love you, and the strength of the hearts that serve you. Help us so to know you that we may truly love you; and so to love you that we may faithfully serve you; whom to serve is perfect freedom; through Jesus Christ our Lord. Amen.

Reading. 1 Corinthians 1:10-18. Writing from Ephesus Paul is giving guidance to the congregation he has worked with on an earlier missionary journey. In the first nine verses of this chapter Paul emphasises the Name of Jesus in each verse. Thus he is laying the foundation for what he is about to teach the Corinthian church, Jesus is all that matters.

In this small portion of his letter Paul is making two significant points. Firstly Paul reminds them of their unity as Christians under Christ and secondly and perhaps more importantly the efficacy of the message of the cross of Christ.

We notice the gentle approach that Paul makes as he begins to guide them. It is clear that for him a lot is at stake. This is the beginning of the Christian Faith,; it is not the monolith it is today and Paul wisely saw that then as now, division is death. If the congregation in Corinth was to survive unity was important. However it is not a unity won by striving or even making good choices, it is unity based on what Jesus has done for each member. Jesus has established their unity by giving each believer a clean fresh start. Perhaps Paul was thinking of the words from Isaiah, “Come now, let us argue it out, says the LORD: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool”. (Isaiah 1:18.) This is the new start that Jesus gives to each believer. We all begin from the same place and it is this which enables us to have unity. The unity of believers is not something we have to manufacture but it is something we have to work to maintain. We do this by remembering that each one of us is incorporated into the fellowship of believers through the merits of Jesus Christ and nothing else. To live in disunity is to forget or ignore all that Christ has done on our behalf. Together we make up the body of Christ and Christ is not divided.

Paul then reinforces that message by reminding the Corinthians that it was Jesus’ sacrifice on the cross that won the redemption that freed each believer from the disobedience and failures of the past. For Paul the message of the cross is more than simply words. We need to remember that crucifixion was simply not talked about in polite company, such was the horror and degradation crucifixion inflicted. Thus on the one hand Paul is reminding them of the action of Jesus’ sacrifice that enabled them to believe. On the other hand he is reminding them that the change of status so won for them is demonstrated by the way they live. For those who do not believe Jesus’ sacrifice on the cross seems to be foolishness, but to believers it demands a tangible change of which unity is but a small part. The cross is not a clever philosophy but is God’s action in and on the life of each believer.

As we read this and think of our own congregation and fellowship we would be blind not to see that the message Paul gave to his congregation in Corinth still applies today. A fellowship that is divided will not attract new believers to join for it will not represent the person or the work of Jesus Christ. Jesus’ command was for us to love one another; sadly we often find it easier to judge one another assuming that we know best; as if we had more status than those we criticize. Each believer is challenged to recognise what Jesus has done for them and give thanks to God that they are counted among the people for whom Christ died.  

Prayer. Holy Lord, we give you all thanks and praise, for you have brought us into •fellowship with yourself and each other. Through your love and power you have bound us to yourself. Teach us to rely on you fully, always ready to obey your command to love and serve. May we be yours alone. Forgive us when we presume to be better than others. Grant that our hearts be humble, always recognising your Lordship over us. Keep us close to you we pray, that we may hear your word of correction and guidance and so play our part in the great fellowship that is your Church. This we pray in the Name of Jesus, who lives and reigns with the Father and the Holy Spirit; One God for ever more. Amen

Reading. Matthew 4:12-23. By the time of Jesus the kingdoms of Judah and Israel had effectively ceased to be. It was true that Herod was on the throne but Herod came from the family of Esau and so a whole new dynasty had begun. With this in mind it is easier to understand why the Jewish people were looking for a true king, one that came from within the kingly line of David. This was the long expected Messiah. Thus in our reading Matthew is highlighting the tensions that existed for Jesus. The arrest of John the Baptist shows the way that Herod responded to any threat or criticism of his absolute power. Furthermore Matthew then draws on the ancient prophecy of Isaiah that the people who were in darkness have seen the light! Naming Zebulun and Naphtali would remind the readers of the ancient kingdom of Israel, a kingdom long vanquished and considered to have been abandoned and forgotten by God. However the essential message of the prophecy was that God had not forgotten to care for his people.

With that as background, Matthew then records that Jesus wisely withdrew from the region of Jerusalem and settled in the more accepting region of Galilee. It was in this region that the prophecy from Isaiah was to be fulfilled. It is not surprising that Matthew notes the twin themes that Jesus proclaims; namely the establishment of the kingdom of heaven and the need for repentance. Jewish history understood that the failure to obey God was the primary cause of the demise of the kingdoms of Israel and Judah, along with Judah’s exile in Babylon. The picture that Matthew paints is one of hope for the light has once more begun to shine on those in the darkness of disobedience.

Matthew is reminding his Jewish readers that Jesus is their true hope for restoration and freedom under the rule of God. Jesus holds up the vision of God’s Kingdom and once that vision is glimpsed the need for repentance takes shape. When we think of repentance it is often linked with moral issues. However in the time of Jesus a “sinner” was someone who had given up trying to follow the way of life that the Law demanded. What had begun as ten words (commandments) and grown to be hundreds of laws that dictated how every aspect of life was to be lived. The struggle of simply surviving meant they had lost hope and as a consequence had lost faith in God.

Matthew has framed the message of Jesus in order to declare that through Jesus the hope that God is ready to establish his kingdom has crystallised. This is to be a kingdom that is prepared and ready to welcome all. (Isaiah 61:1-3). In the days to come the mountain of the Lord shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it. Isaiah 2:2.

The light has started to shine and a new way is beginning. In Matthew’s passage we then have the epiphany or unveiling of Jesus Christ the messenger who brings hope not only to the Jews but to all those who hear God’s call.

Prayer. Gracious Lord Jesus, with a humble spirit we would draw near to you in prayer and meditation. You are the hope of the world and to you only do we give allegiance If we have been in the wilderness draw us back. If we have wandered away from your truths, in your mercy correct and guide us. If our hope in you is failing, refresh us again with the first love with which we loved. Inspire us with your Holy Spirit that our faith may be enlivened and our trust in you renewed. Then Lord by your grace may we be bold to bless and serve you in all that we say and do. For this we pray through Jesus Christ our Lord. Amen

Collect. Saviour Jesus, dawning light, you call us to follow. We thank you for Peter and Andrew, James and John, who left their nets when you called; may we also go with you, and walk the road at your side, for you are the Way, now and for ever. Amen.

Lectionary for Epiphany 2

Lectionary for Epiphany 2

God says, ‘I will give you as a light to the nations, that my salvation may reach to the end of the earth’.   Isaiah 49:6

Collect. Heavenly Father, you have called us to serve you in the world. Bend our hearts to your will, that we may gladly follow Christ, and strive ceaselessly for your kingdom of righteousness and peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Reading. 1 Corinthians 1:1-9.Paul knew the Corinthian church well because he had spent 18 months in Corinth during his second missionary journey (Acts 18:1-18). Corinth was a giant cultural melting pot with a great diversity of wealth, religions, and moral standards and had a reputation for being fiercely independent and as decadent as any city in the ancient world. The Romans had destroyed Corinth in 146 b.c. after a rebellion. However a century later the Roman emperor Julius Caesar rebuilt it because of its strategic seaport. By Paul’s day (a.d. 50), the Romans had made Corinth the capital of Achaia. While in Ephesus, he had heard about problems in Corinth. (1:11). Paul’s response is to write them a letter of encouragement and guidance. While anxious to address his concerns Paul begins by addressing who they are and their status as Christians. Firstly he addresses them as a group, the assembly of God’s people in Corinth, all of them are on an equal footing because of the gift and grace of Jesus Christ. Our English translation then reads, they are, “called to be saints”. We then read this as if the Corinthian Christians are growing into sainthood, but the “to be” is an English translation inclusion for the Greek texts simply has “called saints”. Paul’s point is they are saints who are learning to live as saints should live. They are to live out the status they have already received. Paul’s introduction reminds us that Christianity is not a self help programme but is a gift from God through Jesus Christ which changes us. As we are reminded in Colossians through Christ we are transferred from darkness into light. Paul is reminding the Corinthians that they are under new management. He is also reminding them that the Christian fellowship to which they now belong stretches across the world to link them under Christ to every other fellowship. In upholding the honour of Jesus Christ they are not alone. Furthermore Paul is also reminding them that they are already fully equipped to live as Christians, indeed the Corinthian Church was not lacking in Spiritual gifts; Paul is encouraging them to use them wisely. All of this is underlined as Paul reminds them of the faithfulness of God as he says, “God is faithful”. It is God who has called them into being and it is God who will sustain them and all of this comes through their relationship with Jesus Christ the Lord. Paul’s introduction to this letter reminds us all that in all things we begin with the nature of God, recognising that God is faithful and in all situations works with us for the best.

Prayer. Almighty God, and Father of our Lord Jesus Christ you have come to us in our weakness so that we might know and trust in your strength alone. Forgive us for trying to live in our own strength. Forgive us when we struggle with issues without turning to you for wisdom, insight and inspiration. You alone are the source of true strength, to you alone belongs all wisdom and might. Teach us throughout this day to trust in your arm alone, to look always to you for guidance and grace. As we use your power keep us from believing that our own strength has won the day. In your care we will find victory, teach us to honour each victory with humility, giving fully regard to all that you have done for us.

We thank you, Lord that you laid down your life for us; thank you that because of your sacrifice we have a new prospect to live and to love for you. Help us to rejoice in this new experience of life, let us live for you. Grant us opportunities to demonstrate your love to others; may our walk in your name be fruitful and faithfull, always presenting the truth of your saving grace to all those who need to hear. This we ask in Jesus’ name. Amen.

Reading. John 1:29-42. John the Baptist marks Jesus out as the Lamb of God. This is a familiar phrase to us, often used in the service of Holy Communion. However the setting within the gospel reading is that John is addressing Jews. For the Jews the Lamb of God would have immediately sent their minds to the celebration of the Passover in which it was the blood of the lamb that saved the people from the angel of death. (Exodus 12:21ff) The lamb brought to remembrance the record of the Lord God saving the nation of Israel, giving them a future in the Promised Land. The lamb also reminded them that each time they celebrated the Passover came the assurance that God had made a perpetual covenant with them. John’s title for Jesus would have reminded the listening Jews that God was determined to love and care for the people. The Lamb represented God’s grace in action. Furthermore the title would have reminded them of Isaiah’s “Servant of the Lord”, the lamb that was lead to be slaughtered for the iniquity of us all. (Isaiah 53:7)

Indeed John’s title reached out beyond Israel noting that Jesus was the lamb sacrificed for the sin of the whole world. This marks a transition away from the exclusive thinking that God was caring only for the children of Abraham. John has linked the history of ancient Israel with the future ministry of Jesus Christ. Jesus has been announced as the one who will bring the long promised salvation to Israel but this salvation will also reach out to all the peoples of the world. This was not completely new for Isaiah had long before prophesied that all nations would find a blessing in God, and Abraham was blessed in order to be a blessing to all nations. What is new is that this title now centres God’s salvation onto the one man Jesus on whom His Spirit rests. Jesus is the one who will change the world and bring it back to God.

With all these themes being raised it is then that John the writer sees Jesus beginning to attract his disciples. Two of John the Baptist’s disciples leave him and begin to follow Jesus the Lamb of God. Thus we have the pre-eminence of Jesus over John but more importantly the writer is setting out the statement that this Jesus is the Messiah.+ John is also reminding his readers that to fully understand that Jesus is the Messiah, one has to come and live with him. John as the writer of the gospel is making it clear that it is important to know Jesus personally. Knowing lots about Jesus and even knowing about the ancient linkages are perhaps important but nothing can replace knowing Jesus personally. John’s challenge still remains, if you are looking, the only way to find out is “Come  and see” (for yourself!)

Prayer. Lord Jesus, you did not give yourself to others, you gave yourself to God and in silent obedience you walked the way of the cross. You trusted only in God, not turning aside but always in God’s presence. As we think of our lives we see the ways we turn away from trusting in you and lean on our own strength; forgive us for the times when what we want rather than what you want have taken precedence. Teach us to love you with an intensity which matches your love for us. Help us to be ready to embrace your will and give us the strength to follow your call to serve. Let your truth live in our hearts and reflect peace and acceptance to all those we meet and especially those whom you have called to be your servants. Lord we pray, may your gracious will be done, may your victory be proclaimed and may every day be spent living in your presence. This we ask through Jesus Christ our Lord. Amen

Collect. Jesus, Lamb of God, you take away the sin of the world. You have given yourself for all people; receive the praise of our lips and lives, praise offered to the glory you share with the Father and the Holy Spirit, now and for ever. Amen.